David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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American Catholic Philosophical Quarterly 75 (2):201-219 (2001)
Kant’s use of the terms ‘Nature’ and ‘Providence’ in his essays on history has long puzzled commentators. Kant personifies Nature and Providence in a curious way, by speaking of them as “deciding” to give humankind certain predispositions, “wanting” these to be developed, and “knowing” what is best for humans Moreover, he leaves the relationship between the two terms unclear. In this essay, I argue that Kant’s use of ‘Nature’ and ‘Providence’ can be clarified and explained. Moreover, I show that Kant’s use of the terms is symptomatic of a much more important and not sufficiently appreciated fact about Kant’s philosophy of history, viz., that it fulfils a function in both his theoretical and his practical philosophy.
|Keywords||Immanuel Kant philosophy of history nature providence|
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Citations of this work BETA
Lea Ypi (2010). Natura Daedala Rerum? On the Justification of Historical Progress in Kant’s ‘Guarantee of Perpetual Peace'. Kantian Review 14 (2):103-135.
Sam Duncan (2012). Moral Evil, Freedom and the Goodness of God: Why Kant Abandoned Theodicy. British Journal for the History of Philosophy 20 (5):973-991.
John H. Zammito (2008). A Text of Two Titles: Kant's 'a Renewed Attempt to Answer the Question: “Is the Human Race Continually Improving?'''. Studies in History and Philosophy of Science Part A 39 (4):535-545.
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