The ethics of killing in war
Ethics 114 (4):693-733 (2004)
| Abstract | The traditional theory of the just war comprises two sets of principles, one governing the resort to war ( jus ad bellum) and the other governing the conduct of war ( jus in bello). The two sets of principles are regarded, in Michael Walzer’s words, as “logically independent. It is perfectly possible for a just war to be fought unjustly and for an unjust war to be fought in strict accordance with the rules.”1 Let us say that those who fight in a just war are “just combatants,” while those who fight in a war that is unjust because it lacks a just cause are “unjust combatants.” (A just cause is an aim that can contribute to the justification for war and that may permissibly be pursued by means of war.)2 The most important implication of the idea that jus in bello is independent of jus ad bellum is that.. | |||||||||
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Karsten J. Struhl (2006). Can There Be a Just War? Radical Philosophy Today 2006:3-25.
Daniel Statman (2011). Can Wars Be Fought Justly? The Necessity Condition Put to the Test. Journal of Moral Philosophy 8 (3):435-451.
Joseph Betz (2005). Proportionality, Just War Theory, and America's 2003–2004 War Against Iraq. Social Philosophy Today 21:137-156.
Brian Orend (2004). Kant's Ethics of War and Peace. Journal of Military Ethics 3 (2):161-177.
Christopher Toner (2010). The Logical Structure of Just War Theory. Journal of Ethics 14 (2):81-102.
Yitzhak Benbaji (2009). The War Convention and the Moral Division of Labour. Philosophical Quarterly 59 (237):593-617.
Toby Handfield & Patrick Emerton (2009). Order and Affray: Defensive Privileges in Warfare. Philosophy and Public Affairs 37:382-414.
Steven Metz & Phillip R. Cuccia (eds.) (2011). Defining War for the 21st Century. Strategic Studies Institute, U.S. Army War College.
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