David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 27 (3):477 - 506 (1999)
If the much discussed fragmentation of the West means that we can seldom hold constructive moral conversations with our near neighbors, why imagine that comparative ethics is feasible as a critical enterprise with a coherent method? How, more specifically, do we understand the relative merits of naturalism, formalism, and supernaturalism as ethical orientations? The author addresses these questions first by examining the meaning of the quoted terms, then by criticizing the inordinate optimism of most naturalisms and formalisms. The article ends by briefly elaborating and defending a supernaturalist conception of Christian love. As a fruit of the Spirit, agape leaves one neither heteronomous nor autonomous, but holy. Such holiness can move one to appreciate, judiciously, cultures different from one's own
|Keywords||pluralism fallibilism nature comparative ethics realism naturalistic fallacy|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Robin W. Lovin (1998). Moral Reason, Risk, and Comparative Inquiry: A Response to Francisca Cho. Journal of Religious Ethics 26 (1):167-174.
Francisca Cho (1998). Leaping Into the Boundless: A Daoist Reading of Comparative Religious Ethics. Journal of Religious Ethics 26 (1):139-165.
Soran Reader (2000). New Directions in Ethics: Naturalisms, Reasons and Virtue. [REVIEW] Ethical Theory and Moral Practice 3 (4):341-364.
Jerome A. Stone (2011). Is a “Christian Naturalism” Possible?: Exploring the Boundaries of a Tradition. American Journal of Theology and Philosophy 32 (3):205 - 220.
Robin W. Lovin & Frank E. Reynolds (1992). Ethical Naturalism and Indigenous Cultures: Introduction. Journal of Religious Ethics 20 (2):267 - 278.
Susana Nuccetelli & Gary Seay (eds.) (2012). Ethical Naturalism: Current Debates. Cambridge University Press.
Mario De Caro & David Macarthur (eds.) (2004). Naturalism in Question. Harvard University Press.
William A. Rottschaefer (2001). How to Make Naturalism Safe for Supernaturalism: An Evaluation of Willem Drees's Supernaturalistic Naturalism. Zygon 36 (3):407-453.
Timothy P. Jackson (1999). Ambivalences About Nature and Naturalism: A Supernaturalist Response to Theodore W. Nunez. Journal of Religious Ethics 27 (1):137 - 144.
Paul Draper (2004). On the Nature of Naturalism. Philo 7 (2):146-155.
Hee-Sung Keel (2012). Asian Naturalism. Journal of Philosophical Research 37 (Supplement):317-332.
Andrew Porter (2003). Naturalism, Naturalism by Other Means, and ÂAlternatives to Naturalism. Theology and Science 1 (2):221-237.
Herbert Spiegelberg (1951). Supernaturalism or Naturalism: A Study in Meaning and Verifiability. Philosophy of Science 18 (4):339-368.
David Copp (2003). Why Naturalism? Ethical Theory and Moral Practice 6 (2):179-200.
Added to index2010-08-24
Total downloads9 ( #339,533 of 1,789,998 )
Recent downloads (6 months)1 ( #424,764 of 1,789,998 )
How can I increase my downloads?