Abstract

Although considered often outdated or useless, Plato’s views on affectivity in general and on emotions in particular offer a great deal of observations recurring in subsequent theories of emotions. Without putting forward a claim about the character of these similarities – either influential or purely anticipating or simply coincidental – some examples are provided to illustrate them. If examples referred to are relevant to the current discussion, then Plato’s views are wrongly taken as valid only for historical research, or worse, neglected completely. They should rather be considered helpful in disentangling aporias inherent to the debate over affectivity. A paper discusses the issue of taxonomy of feelings as well as the place of affectivity within mental states in Plato's work.