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Critical Theory

Philosophy Today 52 (Supplement):104-113 (2008)

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  1. Justice, legitimacy, and self-determination: moral foundations for international law.Allen E. Buchanan - 2003 - New York: Oxford University Press.
    This book articulates a systematic vision of an international legal system grounded in the commitment to justice for all persons. It provides a probing exploration of the moral issues involved in disputes about secession, ethno-national conflict, "the right of self-determination of peoples," human rights, and the legitimacy of the international legal system itself. Buchanan advances vigorous criticisms of the central dogmas of international relations and international law, arguing that the international legal system should make justice, not simply peace among states, (...)
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  • Minimalism about human rights: The most we can hope for?Joshua Cohen - 2004 - Journal of Political Philosophy 12 (2):190–213.
  • Traditionelle und kritische Theorie.Max Horkheimer - 1937 - Zeitschrift für Sozialforschung 6 (2):245-294.
    Theory in the traditional sense of the word comprises a deductive system in which hypotheses and their logical consequences are compared with empirical observations. Such comparison is usually regarded as a verification of the theory. The ideal for this conception of theory is a universal scientific system in which the theories of the different scientific disciplines are brought together under the head of a few fundamental principles.Traditional theory and reality belong to two distinct and separate provinces. Insofar as men make (...)
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  • Democracy Across Borders: From Dêmos to Dêmoi.James Bohman - 2007 - MIT Press.
    Today democracy is both exalted as the "best means to realize human rights" and seen as weakened because of globalization and delegation of authority beyond the nation-state. In this provocative book, James Bohman argues that democracies face a period of renewal and transformation and that democracy itself needs redefinition according to a new transnational ideal. Democracy, he writes, should be rethought in the plural; it should no longer be understood as rule by the people, singular, with a specific territorial identification (...)
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