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  1.  1
    The Logic of Incarnation: Hegel’s Use of Plato’s Philebus in the Shorter Logic and in the Lectures on the Philosophy of Religion.Chrysantho Sholl Figueiredo - 2016 - Philosophy Study 6 (10).
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  2. Dao” Cannot Produce “One.Dongkai Li - 2016 - Philosophy Study 6 (10).
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  3. Which Ontology Behind Narrative Ethics.Silvia Pierosara - 2016 - Philosophy Study 6 (10).
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  4.  3
    Contemporary Analytic Philosophy and Bayesian Subjectivism: Why Both Are Incoherent.Tom Vinci - 2016 - Philosophy Study 6 (10).
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  5. Taking Coordinated and Joint Action to Promote the Green Development of the Economy and the Society.Jin Xiaoxiao - 2016 - Philosophy Study 6 (10).
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  6.  2
    The Hindu Aristotle.Bradley Y. Bartholomew - 2016 - Philosophy Study 6 (10).
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  7. Null. Null - 2016 - Philosophy Study 6 (9).
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  8.  17
    The Generous Ethic of Deleuze.Finn Janning - 2016 - Philosophy Study 6 (8).
    This paper argues that the affirmative philosophy of Gilles Deleuze opens for a generous ethic. Such ethic passes on new or different possibilities of life. The paper briefly outlines the basic ideas in Deleuze thinking that can be understood as generous. Then it suggests how paying attention is a prerequisite for practicing a generous ethics, that is, mainly being aware of what, how and why something happens. Finally, it exemplifies how—referring to Christopher Nolan’s film Inception—we may practice a generous ethic.
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  9.  17
    Can Reference Be Naturalized? -Notes Toward an Integrational Causality.Daihyun Chung - 2016 - Philosophy Study 6 (5):289-304.
    As physicalisms of various kinds have faced difficulties in recent years, the time has come to explore possible alternatives, one of which is yinyang ontology. A yinyang theorist is expected to provide a plausible account of causation to replace the traditional notion of causation. The present paper is critical of the Humean tradition, which understands the relata of causal relations in terms of passive materiality so that humans use referential terms to describe causal relations constructively. But an alternative notion of (...)
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