Francis Hutcheson and the Heathen Moralists

Journal of Scottish Philosophy 8 (1):51-62 (2010)
Abstract
Throughout his career Hutcheson praised the achievements of the pagan moral philosophers of classical antiquity, the Stoics in particular. In recent secondary literature his moral theory has been characterized as a synthesis of Christianity and Stoicism. Yet Hutcheson's attitude towards the ancient heathen moralists was more complex and ambivalent than this idea of ‘Christian Stoicism’ suggests. According to Hutcheson, pagans who did not believe in Christ and who had never even heard of him were capable of virtue, and even, he asserted controversially, of salvation. Yet Hutcheson did not think that the virtue of pagans, let alone their salvation, was a result of their moral philosophical theories. Hutcheson's applause for pagan philosophy as an intellectual achievement did not indicate a commitment to it, but was based on a detached and cautious evaluation that involved significant reservations concerning the truth and usefulness of pagan ethical thought
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DOI 10.3366/E1479665109000505
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References found in this work BETA
On the Duty of Man and Citizen.Samuel Pufendorf - 2007 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Blackwell.
Religion in Hutcheson's Moral Philosophy.James A. Harris - 2008 - Journal of the History of Philosophy 46 (2):pp. 205-222.
Hutcheson's Divergence From Shaftesbury.Simon Grote - 2006 - Journal of Scottish Philosophy 4 (2):159-172.

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Citations of this work BETA
Recent Works on Hutcheson.Christina Chuang - 2015 - Journal of Scottish Philosophy 13 (2):115-121.

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On Human Nature.Francis Hutcheson - 1993 - Cambridge University Press.
Religion in Hutcheson's Moral Philosophy.James A. Harris - 2008 - Journal of the History of Philosophy 46 (2):pp. 205-222.
Hume's Alleged Success Over Hutcheson.Noriaki Iwasa - 2011 - Synthesis Philosophica 26 (2):323-336.
Hutcheson's Divergence From Shaftesbury.Simon Grote - 2006 - Journal of Scottish Philosophy 4 (2):159-172.

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