Death and the Afterlife

In William J. Wainwright (ed.), The Oxford handbook of philosophy of religion. New York: Oxford University Press (2005)
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Abstract

Monotheistic conceptions of an afterlife raise a philosophical question: In virtue of what is a postmortem person the same person who lived and died? Four standard answers are surveyed and criticized: sameness of soul, sameness of body or brain, sameness of soul-body composite, sameness of memories. The discussion of these answers to the question of personal identity is followed by a development of my own view, the Constitution View. According to the Constitution View, you are a person in virtue of having a first-person perspective, and a postmortem person is you if and only if that person has the same first-person perspective. The Christian doctrine of resurrection has three features: a postmortem person is embodied; a postmortem person is identical to some premortem person; and the postmortem person owes existence to a miracle. I show how the Constitution View accommodates these three features.

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Author's Profile

Lynne Rudder Baker
PhD: Vanderbilt University; Last affiliation: University of Massachusetts, Amherst

Citations of this work

The possibility of resurrection by reassembly.Justin Mooney - 2018 - International Journal for Philosophy of Religion 84 (3):273-288.
Conceptions of Supreme Deity.Graham Oppy - forthcoming - Sophia:1-11.
Life After Death and the Devastation of the Grave.Eric T. Olson - 2015 - In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife: The Case against Life After Death. Rowman & Littlefield. pp. 409-423.

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