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Samuel Scheffler [63]Samuel Ira Scheffler [1]
  1.  54
    After Virtue: A Study in Moral Theory.Samuel Scheffler - 1983 - Philosophical Review 92 (3):443.
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  2. What is Egalitarianism?Samuel Scheffler - 2003 - Philosophy and Public Affairs 31 (1):5-39.
  3. Death and the Afterlife.Samuel Scheffler - 2013 - Oup Usa.
    We normally take it for granted that other people will live on after we ourselves have died. Even if we do not believe in a personal afterlife in which we survive our own deaths, we assume that there will be a "collective afterlife" in which humanity survives long after we are gone. Samuel Scheffler maintains that this assumption plays a surprising - indeed astonishing - role in our lives.
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  4.  67
    Boundaries and Allegiances: Problems of Justice and Responsibility in Liberal Thought.Samuel Scheffler - 2002 - Oxford University Press.
    This book is a collection of eleven essays by one of the most interesting moral philosophers currently writing. It examines challenges to liberal thought posed by the changing circumstances of the modern world such as the conflicting tendencies toward global integration, and greater ethnic and communal identification. The author considers whether liberal principles of justice can accommodate social and global interdependencies while reaffirming the importance of individual responsibility and acknowledging the significance of people's diverse personal and communal allegiances.
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  5. The Rejection of Consequentialism: A Philosophical Investigation of the Considerations Underlying Rival Moral Conceptions.Samuel Scheffler - 1994 - Oxford University Press.
    In contemporary philosophy, substantive moral theories are typically classified as either consequentialist or deontological. Standard consequentialist theories insist, roughly, that agents must always act so as to produce the best available outcomes overall. Standard deontological theories, by contrast, maintain that there are some circumstances where one is permitted but not required to produce the best overall results, and still other circumstances in which one is positively forbidden to to do. Classical utilitarianism is the most familiar consequentialist view, but it is (...)
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  6. Relationships and Responsibilities.Samuel Scheffler - 1997 - Philosophy and Public Affairs 26 (3):189-209.
  7. Choice, Circumstance, and the Value of Equality.Samuel Scheffler - 2005 - Politics, Philosophy and Economics 4 (1):5-28.
    Many recent political philosophers have attempted to demonstrate that choice and responsibility can be incorporated into the framework of an egalitarian theory of distributive justice. This article argues, however, that the project of developing a responsibility-based conception of egalitarian justice is misconceived. The project represents an attempt to defuse conservative criticism of the welfare state and of egalitarian liberalism more generally. But by mimicking the conservative’s emphasis on choice and responsibility, advocates of responsibility-based egalitarianism unwittingly inherit the conservative’s unsustainable justificatory (...)
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  8. Human Morality.Samuel Scheffler - 1992 - Oxford University Press.
    Some people believe that the demands of morality coincide with the requirements of an enlightened self-interest. Others believe that morality is diametrically opposed to considerations of self-interest. This book argues that there is another position, intermediate between these extremes, which makes better sense of the totality of our moral thought and practice. Scheffler elaborates this position via an examination of morality's content, scope, authority, and deliberative role. Although conflicts between morality and self-interest do arise, according to this position, nevertheless morality (...)
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  9. Equality and Tradition: Questions of Value in Moral and Political Theory.Samuel Scheffler - 2010 - Oxford University Press.
    Valuing -- Morality and reasonable partiality -- Doing and allowing -- The division of moral labour : egalitarian liberalism as moral pluralism -- Is the basic structure basic? -- Cosmopolitanism, justice, and institutions -- What is egalitarianism? -- Choice, circumstance, and the value of equality -- Is terrorism morally distinctive? -- Immigration and the significance of culture -- The normativity of tradition -- The good of toleration.
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  10. Immigration and the Significance of Culture.Samuel Scheffler - 2007 - Philosophy and Public Affairs 35 (2):93–125.
  11. Why Worry About Future Generations?Samuel Scheffler - 2018 - Oxford University Press.
    Why should we care what happens to future generations? Samuel Scheffler argues that we are more invested in the fate of our descendants than we may realize. Implicit in our own attachments are powerful reasons for wanting the chain of human generations to persist into the indefinite future under conditions conducive to human flourishing.
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  12.  13
    The Rejection of Consequentialism.Samuel Scheffler - 1984 - Journal of Philosophy 81 (4):220-226.
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  13.  83
    Membership and Political Obligation.Samuel Scheffler - 2018 - Journal of Political Philosophy:3-23.
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  14. Consequentialism and its Critics.Samuel Scheffler (ed.) - 1988 - Oxford University Press.
    In this anthology, distinguished scholars--Thomas Nagel, T.M. Scanlon, John Rawls, Robert Nozick, Samuela Scheffler, Conrad D. Johnson, Bernard Williams, Peter Railton, Amartya Sen, Philippa Foot, and Derek Parfit-- debate arguments for and against the moral doctrine of consequentialism to present a complete view of this important topic in moral philosophy.
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  15. Conceptions of Cosmopolitanism.Samuel Scheffler - 1999 - Utilitas 11 (3):255.
    Lately there has been a renewal of interest among political philosophers and theorists in the idea of cosmopolitanism. However, there is little consensus among contemporary theorists about the precise content of a cosmopolitan position. This article calls attention to two different strands in recent thinking about cosmopolitanism. One strand presents it primarily as a doctrine about justice. The other presents it primarily as a doctrine about culture and the self. Although both forms of cosmopolitanism have some appeal, each is sometimes (...)
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  16. Agent-Centred Restrictions, Rationality, and the Virtues.Samuel Scheffler - 1985 - Mind 94 (375):409-419.
  17. Morality and Reasonable Partiality.Samuel Scheffler - 2010 - In Brian Feltham & John Cottingham (eds.), Partiality and Impartiality: Morality, Special Relationships, and the Wider World. Oxford University Press.
     
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  18. Responsibility, Reactive Attitudes, and Liberalism in Philosophy and Politics.Samuel Scheffler - 1992 - Philosophy and Public Affairs 21 (4):299-323.
  19. Rawls and Utilitarianism.Samuel Scheffler - 2003 - In Samuel Richard Freeman (ed.), The Cambridge Companion to Rawls. Cambridge University Press. pp. 426--59.
     
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  20. Doing and Allowing.Samuel Scheffler - 2004 - Ethics 114 (2):215-239.
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  21. Morality Through Thick and Thin: A Critical Notice of E Thics and the Limits of Philosophy.Samuel Scheffler - 1987 - Philosophical Review 96 (3):411-434.
    Scheffler discusses the role of thick concepts in the context of Williams’s main ethical book. He is critical of Williams’s distinction between thick and thin concepts, pointing out that with great problems, justice cannot be said to be either thick or thin.
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  22. Consequentialism and its critics.Samuel Scheffler - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (1):129-130.
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  23. Is the Basic Structure Basic?Samuel Scheffler - 2006 - In Christine Sypnowich (ed.), The Egalitarian Conscience: Essays in Honour of G. A. Cohen. Oxford University Press.
     
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  24.  59
    Distributive Justice, the Basic Structure and the Place of Private Law.Samuel Scheffler - 2015 - Oxford Journal of Legal Studies 35 (2):213-235.
    In John Rawls’s theory, the role of the principles of justice is to regulate the basic structure of society—its major social, political and economic institutions—and to specify the fair terms of cooperation for free and equal persons. Some have interpreted Rawls as excluding contract law, and perhaps the private law as a whole, from the basic structure. However, this interpretation of Rawls is untenable, given the motivations for his emphasis on the basic structure and the highly inclusive characterisations he gives (...)
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  25. Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):229–253.
  26. The Appeal of Political Liberalism.Samuel Scheffler - 1994 - Ethics 105 (1):4-22.
  27. Is Terrorism Morally Distinctive?Samuel Scheffler - 2006 - Journal of Political Philosophy 14 (1):1-17.
  28. Individual Responsibility in a Global Age.Samuel Scheffler - 1995 - Social Philosophy and Policy 12 (1):219-236.
    As the twentieth century begins to draw to a close, Europe is undergoing a process of political transformation whose outcome cannot be predicted with confidence, in part because the process is being driven by two powerful but conflicting tendencies. The first is the movement toward greater economic and political union among the countries of Western Europe. The second is the pressure, in the aftermath of the collapse of the Soviet Union, for the countries of Eastern Europe to fragment along ethnic (...)
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  29.  79
    Prerogatives Without Restrictions.Samuel Scheffler - 1992 - Philosophical Perspectives 6:377-397.
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  30. Projects, Relationships, and Reasons.Samuel Scheffler - 2004 - In R. Jay Wallace (ed.), Reason and Value: Themes From the Moral Philosophy of Joseph Raz. Oxford University Press. pp. 247--69.
     
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  31.  32
    I—Samuel Scheffler.Samuel Scheffler - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):229-253.
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  32.  9
    Human Morality.Samuel Scheffler - 1995 - Philosophy and Phenomenological Research 55 (4):939-940.
    In Human Morality, I attempt to do two things. The first is to distinguish carefully among questions concerning morality’s scope, content, authority, and deliberative role, and to emphasize the importance of addressing all four of these topics if we are to understand the relation between morality and the point of view of the individual agent. The second is to explore each of these topics myself, and, in so doing, to sketch one interpretation of the place of moral concerns in human (...)
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  33. Equality and Tradition: Selected Essays.Samuel Scheffler - 2010 - Oup Usa.
    This collection of essays combines the discussion of abstract questions in moral and political theory with an attention to the normative dimension of current social and political controversies. There are essays on immigration, terrorism, toleration, political equality, the role of partiality in ethics, and the importance of tradition.
     
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  34.  46
    The Idea of Global Justice.Samuel Scheffler - 2014 - The Harvard Review of Philosophy 20:17-35.
  35.  69
    Families, Nations, and Strangers.Samuel Scheffler - unknown
    This is the text of The Lindley Lecture for 1994, given by Samuel Scheffler, an American philosopher.
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  36.  11
    Morality's Demands and Their Limits.Samuel Scheffler - 1986 - Journal of Philosophy 83 (10):531.
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  37.  67
    Ethics, Personal Identity, and Ideals of the Person.Samuel Scheffler - 1982 - Canadian Journal of Philosophy 12 (2):229 - 246.
    It is not uncommon for contemporary moral philosophers to appeal, in support or in criticism of one moral theory or another, to supposed features of or facts about persons. Rawls, for example, maintains that ‘utilitarianism does not take seriously the distinction between persons,’ and that since ‘the correct regulative principle for anything depends on the nature of that thing,’ we should not expect utilitarianism to be the correct regulative scheme for human beings. Nozick, in a similar spirit, suggests that the (...)
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  38.  14
    Potential Congruence.Samuel Scheffler - 2007 - In Paul Bloomfield (ed.), Morality and Self-Interest. Oxford University Press.
    Morality can hardly perform a function, which is discussed in this chapter, unless it offers directives that not only can but frequently do differ from those of self-interest itself. The idea of potential congruence asserts that the relation between morality and the interests of the individual agent is characterized by a high degree of mutual accommodation, so that the frequency and severity of conflict between these two perspectives is significantly reduced. Conflicts are nevertheless possible in principle, but the extent to (...)
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  39. Equality as the Virtue of Sovereigns: A Reply to Ronald Dworkin.Samuel Scheffler - 2003 - Philosophy and Public Affairs 31 (2):199-206.
  40. Morality's Demands and Their Limits.Samuel Scheffler - 1986 - Journal of Philosophy 83 (10):531-537.
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  41.  4
    Distributive Justice and Economic Desert.Samuel Scheffler - 2003 - In Serena Olsaretti (ed.), Desert and Justice. Oxford University Press. pp. 69--92.
    Serena Olsaretti brings together new essays by leading moral and political philosophers on the nature of desert and justice, their relations with each other and with other values.
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  42.  76
    Natural Rights, Equality, and the Minimal State.Samuel Scheffler - 1976 - Canadian Journal of Philosophy 6 (1):59 - 76.
    The idea of equality exerts considerable influence on our moral imaginations, yet it has remained philosophically elusive. Although men and women have thought equality worth dying for, philosophers have been largely unable to give any systematic account of its importance as a moral ideal, or of its function in moral and political theory.
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  43.  72
    Moral Independence and the Original Position.Samuel Scheffler - 1979 - Philosophical Studies 35 (4):397 - 403.
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  44.  34
    Aging as a Normative Phenomenon.Samuel Scheffler - 2016 - Journal of the American Philosophical Association 2 (4):505-522.
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  45. Equality and Division: Values in Principle.Samuel Scheffler & Veronique Munoz-Darde - 2005 - Aristotelian Society Supplementary Volume 79 (1):255–284.
    Are there distinctively political values? Certain egalitarians seem to think that equality is one such value. Scheffler 's contribution to the symposium seeks to articulate a division of moral labour between norms of personal morality and the principles of justice that regulate social institutions, and using this suggests that the egalitarian critique of Rawls can be deflected. In this paper, instead, I question the status of equality as an intrinsic value. I argue that an egalitarianism which focuses on the status (...)
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  46.  29
    Reply to Three Commentators.Samuel Scheffler - 1995 - Philosophy and Phenomenological Research 55 (4):963 - 975.
    I am very grateful to Professors Darwall, Rorty, and Wolf for their serious and stimulating responses to my book. I will reply to their essays separately, since, for the most part, they raise separate issues.
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  47.  77
    The Division of Moral Labour.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79:229-284.
    [ Samuel Scheffler] Some egalitarian liberals have proposed a division of moral labour between social institutions and individual agents, but the division-of-labour metaphor has been understood in different ways. This paper aims to disentangle some of these different understandings, with an eye to clarifying the appeal of the egalitarian-liberal project and the challenges that it faces. The idea of a division of moral labour is best understood as the expression of a strategy for accommodating diverse values. It is not an (...)
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  48.  17
    Leibniz on Personal Identity and Moral Personality.Samuel Scheffler - 1976 - Studia Leibnitiana 8 (2):219 - 240.
    Leibniz unterscheidet zwischen einem Begriff der metaphysischen Identität, welchen er gebraucht, um das Problem der persönlichen Identität zu lösen, und einem Begriff der moralischen Identität, welchen er verwendet, um das Problem, das ich „das Problem der moralischen Verantwortung“ nenne, zu lösen. In diesem Aufsatz versuche ich, eine systematische Darstellung des Verhältnisses zwischen metaphysischer und moralischer Identität in Leibniz' System zu geben. Ich untersuche die Natur und den Umfang des Unterschieds zwischen moralischer und metaphysischer Identität, die verschiedenen Probleme, die jeder der (...)
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  49.  67
    Moral Scepticism and Ideals of the Person.Samuel Scheffler - 1979 - The Monist 62 (3):288-303.
    Moral sceptics appear to be as common outside of philosophy as they are within philosophy. And moral scepticism, unlike some philosophical issues, is very widely felt to be important, troubling, and persistent. My aims in this paper are to draw together some ideas from the recent philosophical literature, and to use these ideas as the basis for one kind of response to the moral sceptic. For reasons that will soon become clear, some anti-sceptical moral philosophers may feel that this response (...)
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  50.  20
    Replies to Ashford, Miller and Rosen.Samuel Scheffler - 2003 - Philosophical Books 44 (2):125-134.
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