A Kantian Critique of the God-Is-Dead Theme

The Monist 51 (4):536-558 (1967)
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Abstract

In discussions of Kant’s contemporary relevance, the term ‘Kantian’ is usually used in three ways. First, it signifies the effort to make a fresh analysis of the text of Kant himself, in order to bring out its meaning and problems with more accuracy and penetration. Next, it is employed in a broader sense to cover the philosophical work being done by someone who belongs, however vaguely, to the Kantian tradition itself and who is seeking to prolong its method into present-day issues. But there is a third meaning for the term, when it designates an independent treatment of a problem, in the course of which special attention is paid to the leads suggested by Kant for its resolution. The present paper can be called Kantian in this third sense. It does not attempt an exegesis of some texts in Kant himself, and neither does it work within the framework of a Kantian school of thought. But it does seek to show that one contemporary question receives considerable illumination, when the resources of Kant are brought to bear upon it.

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