Before the original position: The neo‐orthodox theology of the young John Rawls

Journal of Religious Ethics 35 (2):179-206 (2007)
Abstract
This paper examines a remarkable document that has escaped critical attention within the vast literature on John Rawls, religion, and liberalism: Rawls's undergraduate thesis, "A Brief Inquiry into the Meaning of Sin and Faith: An Interpretation Based on the Concept of Community" (1942). The thesis shows the extent to which a once regnant version of Protestant theology has retreated into seminaries and divinity schools where it now also meets resistance. Ironically, the young Rawls rejected social contract liberalism for reasons that anticipate many of the claims later made against him by secular and religious critics. The thesis and Rawls's late unpublished remarks on religion and World War II offer a new dimension to his intellectual biography. They show the significance of his humanist response to the moral impossibility of political theology. Moreover, they also reveal a kind of Rawlsian piety marginalized by contemporary debates over religion and liberalism
Keywords public reason  community  religion  liberalism  political theology  John Rawls
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DOI 10.1111/j.1467-9795.2007.00303.x
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References found in this work BETA
The Law of Peoples.John Rawls - 1999 - Harvard University Press.
Justice as Fairness: A Restatement.John Rawls - 2001 - Harvard University Press.
Democracy and Tradition.Jeffrey Stout - 2005 - Princeton University Press.
A Theory of Justice.John Rawls - 2009 - In Steven M. Cahn (ed.), Philosophy and Rhetoric. Oxford University Press. pp. 133-135.
Liberalism and the Limits of Justice.Michael Sandel - 2003 - In Derek Matravers & Jonathan E. Pike (eds.), Journal of Philosophy. Routledge, in Association with the Open University. pp. 336-343.

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On John Rawls'sa Brief Inquiry Into the Meaning of Sin and Faith.Paul Weithman - 2012 - Journal of Religious Ethics 40 (4):557-582.

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