Phenomenal Presence

In Uriah Kriegel (ed.), Phenomenal Intentionality. Oup Usa. pp. 71-92 (2013)
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Abstract

I argue that the most common interpretation of experiential transparency’s significance is laden with substantive and ultimately extraneous metaphysical commitments. I divest this inflated interpretation of its unwarranted encumbrances and consolidate the precipitate into a position I call core transparency. Core Transparency is a thesis about experience’s presentational character. The objects of perceptual experience are there, present to us, in a way that the objects of most beliefs and judgments are not. According to core transparency, it is in the disclosure of that which is central to experience’s presentational character, an intrinsic and irreducibly phenomenal aspect of experience I call phenomenal presence, that transparency’s significance principally consists. Phenomenal presence is uniquely positioned to illuminate the relationship between perceptual experience’s most important features: its intentionality and its phenomenality. The position I defend comprises two main claims. (1) The representational features of experience, understood in isolation from experiential phenomenality, neither constitute nor explain phenomenal presence. Consequently, the representational features of experience neither determine completely nor explain exhaustively experiential phenomenality. (2) Phenomenal presence is not representational, but is nevertheless the minimal realization of experiential intentionality.

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Christopher Frey
University of Tulsa

Citations of this work

Beatrice Edgell’s Myth of the Given.Uriah Kriegel - 2024 - British Journal for the History of Philosophy 32 (3):587-605.
Desire-Based Theories of Reasons and the Guise of the Good.Kael McCormack - 2023 - Ergo: An Open Access Journal of Philosophy 9 (47):1288-1321.
Not in the Mood for Intentionalism.Davide Bordini - 2017 - Midwest Studies in Philosophy 41 (1):60-81.
The phenomenological directness of perceptual experience.Boyd Millar - 2014 - Philosophical Studies 170 (2):235-253.

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