The concept of the highest good in Kierkegaard and Kant

Abstract
This article tries to make sense of the concept of the highest good (eternal bliss) in Søren Kierkegaard by comparing it to the analysis of the highest good found in Immanuel Kant. The comparison with Kant’s more systematic analysis helps us clarify the meaning and importance of the concept in Kierkegaard as well as to shed new light on the conceptual relation between Kant and Kierkegaard. The article argues that the concept of the highest good is of systematic importance in Kierkegaard, although previous research has tended to overlook this, no doubt due to Kierkegaard’s cryptic use of the concept. It is argued that Kierkegaard’s concept of the highest good is much closer to Kant’s than what previous research has indicated. In particular, Kant and Kierkegaard see the highest good not only as comprising of virtue and happiness (bliss), but also as being the Kingdom of God
Keywords Immanuel Kant  Søren Kierkegaard  Happiness  Virtue  Kingdom of God  The highest good  Eternal bliss  Religion
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DOI 10.1007/s11153-010-9238-5
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References found in this work BETA
Kant on Grace: A Reply to His Critics.Jacqueline Mariña - 1997 - Religious Studies 33 (4):379-400.

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Citations of this work BETA
The Moral Argument for the Existence of God and Immortality.Roe Fremstedal - 2013 - Journal of Religious Ethics 41 (1):50-78.
Kierkegaard’s Regulative Sacrifice: A Post-Kantian Reading ofFear and Trembling.Paolo Diego Bubbio - 2012 - International Journal of Philosophical Studies 20 (5):691-723.
Kierkegaard on the Metaphysics of Hope.Roe Fremstedal - 2012 - Heythrop Journal 53 (1):51-60.
After MacIntyre.David Humbert - 2014 - Journal of Religious Ethics 42 (2):310-333.

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