Religious Studies 45 (2):167-186 (2009)

Robin Le Poidevin
University of Leeds
One way of understanding the reduplicative formula ‘Christ is, qua God, omniscient, but qua man, limited in knowledge’ is to take the occurrences of the ‘ qua ’ locution as picking out different parts of Christ: a divine part and a human part. But this view of Christ as a composite being runs into paradox when combined with the orthodox understanding of the Incarnation, according to which Christ is identical to the second person of the Trinity. In response, we have to choose between modifying the orthodox understanding, adopting a philosophically and theologically contentious perdurantist account of persistence through time, or rejecting altogether the idea of the composite Christ
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DOI 10.1017/S003441250800975X
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References found in this work BETA

Material Beings.Peter van Inwagen - 1990 - Ithaca: Cornell University Press.
Four Dimensionalism: An Ontology of Persistence and Time.Theodore Sider - 2004 - Philosophy and Phenomenological Research 68 (3):642-647.
Parthood and Identity Across Time.Judith Jarvis Thomson - 1983 - Journal of Philosophy 80 (4):201-220.

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Citations of this work BETA

Recent Developments in Analytic Christology.James M. Arcadi - 2018 - Philosophy Compass 13 (4):e12480.
A Compositional Incarnation.William Hasker - 2017 - Religious Studies 53 (4):433-447.

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