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Daniel Molto
University of Sussex
  1.  47
    The Logical Problem of the Trinity and the Strong Theory of Relative Identity.Daniel Molto - 2017 - Sophia 56 (2):227-245.
    In this paper, I consider the philosophical consequences of one tradition in Trinitarian theology, which emphasizes that each of the persons of the Trinity is wholly God. I pay special attention to Leftow’s claim that the persons of the Godhead must be divine in the same sense of the word ‘divine’ as the Godhead itself. I argue that the existing philosophical account of the Trinity which best captures this view is what I have termed the ‘Strong Theory of Relative Identity,’ (...)
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  2.  94
    Experiencing the Real Presence of Christ in the Eucharist.Joshua Cockayne, David Efird, Gordon Haynes, Daniel Molto, Richard Tamburro, Jack Warman & August Ludwigs - 2017 - Journal of Analytic Theology 5:175-196.
    We present a new understanding of Christ’s real presence in the Eucharist on the model of Stump’s account of God’s omnipresence and Green and Quan’s account of experiencing God in Scripture. On this understanding, Christ is derivatively, rather than fundamentally, located in the consecrated bread and wine, such that Christ is present to the believer through the consecrated bread and wine, thereby making available to the believer a second-person experience of Christ, where the consecrated bread and wine are the way (...)
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  3.  27
    The Mereology of Latin Trinitarianism.Daniel Molto - 2018 - Religious Studies 54 (3):395-418.
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  4.  57
    Non-Evidential Believing and Permissivism About Evidence: A Reply to Dan-Johan Eklund.Joshua Cockayne, David Efird, Daniel Molto, Richard Tamburro & Jack Warman - 2015 - Religious Studies (1):1-9.
    In response to John Bishop's (2007) account of passionally caused believing, Dan-Johan Eklund (2014) argues that conscious non-evidential believing is (conceptually) impossible, that is, it's (conceptually) impossible consciously to believe that p whilst acknowledging that the relevant evidence doesn't support p's being true, for it conflicts with belief being a truth-oriented attitude, or so he argues. In this article, we present Eklund's case against Bishop's account of passionally caused believing, and we argue that it's unpersuasive, at least to those who (...)
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  5.  32
    Relativizing Identity.Daniel Molto - 2019 - Thought: A Journal of Philosophy 8 (4):260-269.
    In this paper, I defend Peter Geach’s theory of Relative Identity against the charge that it cannot make sense of basic semantic notions.
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  6.  44
    The Problem of Evil: Unseen Animal Suffering.Daniel Molto - forthcoming - Religious Studies.
    On my view, every bone, every fossil, and every putrid whiff of carrion that one smells on a hike in the country is just as good evidence for a divine intervention as it is for the suffering of an animal.
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