David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Acta Analytica 19 (33):65-81 (2004)
In this paper I describe basic features of traditional (British) emergentism and Popper’s emergentist theory of consciousness and compare them to the contemporary versions of emergentism present in connectionist approach in cognitive sciences. I argue that despite their similarities, the traditional form, as well as Popper’s theory belong to strong causal emergentism and yield radically different ontological consequences compared to the weaker, contemporary version present in cognitive science. Strong causal emergentism denies the causal closure of the physical domain and introduces genuine new mental causal powers and genuine downward causation, while weak emergentism provides new insights in understanding the mechanisms and explanation that is compatible with physicalism.
|Keywords||Causation Connectionism Emergentism Mental Metaphysics Popper|
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References found in this work BETA
Gilbert Ryle (1949). The Concept of Mind. Hutchinson & Co.
Jaegwon Kim (1998). Mind in a Physical World: An Essay on the Mind-Body Problem and Mental Causation. MIT Press.
Karl R. Popper & John C. Eccles (1977). The Self and Its Brain: An Argument for Interactionism. Springer.
Paul Smolensky (1988). On the Proper Treatment of Connectionism. Behavioral and Brain Sciences 11 (1):1-23.
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