New Yearbook for Phenomenology and Phenomenological Philosophy 11:75-95 (2011)
AbstractThis article examines the problem of cultural transformation—particularly the problem of modern Westernization—in the framework of Husserlian phenomenology. By focusing on the concept of limit in Husserl’s late manuscripts, the article illustrates how Husserl conceives the concept of culture with regardto a twofold liminal structure: territoriality and teleology. In the birth of Greek philosophy, Husserl detects a radical transformation in the fundamental sense ofboth of these structures, which will be described as the deconstruction and deferment of cultural limits. The article argues that while Husserl was keen to uncoverthe expansionist motive of the European–occidental tradition, his aim was by no means to simply justify it on the basis of universal reason. Instead, Husserl aimed at articulating a novel theory of universalism that would be based on the ideas of self-critique and renewal, and that would conceive cultural transformation through a reciprocal relation between home and alien. By elaborating the twofold liminal structure of culture, the article will answer some of the critiques ofHusserl’s alleged Euro-centrism
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Citations of this work
Merleau-Ponty and the transcendental problem of bodily agency.Rasmus Thybo Jensen - 2013 - In Rasmus Thybo Jensen Dermot Moran (ed.), The Phenomenology of Embodied Subjectivity, Contributions to Phenomenology 71. pp. 43-61.
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