Edmund Husserl

Edited by Chad Kidd (City College of New York (CUNY))
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  1. Erhard, Christopher: Denken Über Nichts – Intentionalität Und Nicht-Existenz Bei Husserl.Rochus Sowa - forthcoming - Husserl Studies:1-13.
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  2. Formale Anzeige Und Das Voraussetzungsproblem.Andrew Inkpin - 2010 - In Friederike Rese (ed.), Heidegger und Husserl im Vergleich. Frankfurt/Main: Klostermann. pp. 13-33.
    Zunächst wird dargelegt, wie Heidegger bei seinem Anschluß an Husserls Projekt einer radikalen Phänomenologie ein deutlicheres Verständnis für die methodologische Rolle von Voraussetzungen entwickelt. Die Idee der formalen Anzeige, die Heideggers Schriften um 1920 durchzieht, wird als ein nichtsetzender, schematischer Modus des Zeichengebrauchs expliziert, der auf wiederholte phänomenologische Auslegung abgestimmt ist. Abschließend wird dargelegt, wie diese Idee auf eine Umdeutung des Wesens von „Voraussetzungen“ hinausläuft, und erwogen, was dies für das ambivalente Verhältnis von Heidegger zu Husserl zeigt. / -/- It (...)
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  3. La nostalgia restauradora, el ocaso de la hermenéutica del punto de vista ajeno.Jorge Montesó Ventura - 2018 - Daimon: Revista Internacional de Filosofía 75:177-190.
    Nostalgia is the emotional effect that causes searching between memories the disappeared home, longed for. In itself, while researching in memories, it implies a certain degree of self-absorption and individuation, because the memories are in extremely particular, a return to the self. When this nostalgia is filled with a restorative eagerness, when it has social and political pretensions, this return translates into a marked distancing between one’s point of view and that of any other, until it becomes a threat to (...)
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  4. The Sense of Deception: Illusion and Hallucination as Nullified, Invalid Perception.Andrea Cimino - forthcoming - Husserl Studies:1-23.
    The present study attempts to reconstruct Husserl’s account of empirical illusion and hallucination and disclose the significance of sense-deception in Husserl’s phenomenology. By clarifying the relation between the “leibhaftige presence” and “existence” of perceived objects, I shall be able to contend that illusion and hallucination are nullified, invalid perceptions. Non-existence or in-actuality is a form of invalidity: the Ungültigkeit of what demands its insertion in the totality of actual existence. Husserl elaborates an ex-negativo account of in-actuality, in which sensory deception (...)
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  5. Descartes and Husserl on “Clear and Distinct”.Haojun Zhang - forthcoming - Husserl Studies:1-22.
    The term “clear and distinct” is used by both Descartes and Husserl when they talk about the truth of an idea and the evidence of judgment. Although the words “clear” and “distinct” are juxtaposed with the conjunction “and,” this does not mean that their status is equal. If the concept of “evidence” can be used to characterize the hierarchical relationship between them, then we can say that, for Descartes, distinct evidence is higher than clear evidence. For Husserl, on the contrary, (...)
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  6. Staehler, Tanja: Hegel, Husserl and the Phenomenology of Historical Worlds.James Jardine - forthcoming - Husserl Studies:1-10.
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  7. Unifying Agency. Reconsidering Hans Reiner’s Phenomenology of Activity.Christopher Erhard - forthcoming - Husserl Studies:1-25.
    In this paper I argue that the almost forgotten early dissertation of the phenomenologist Hans Reiner Freiheit, Wollen und Aktivität. Phänomenologische Untersuchungen in Richtung auf das Problem der Willensfreiheit engages with what I call the unity problem of activity. This problem concerns the question whether there is a structure in virtue of which all instances of human activity—and not only “full-blown” intentional actions—can be unified. After a brief systematic elucidation of this problem, which is closely related to the contemporary “problem (...)
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  8. The Kyoto School Philosophy of Place: Nishida and Ueda.John Krummel - 2018 - In Erik Champion (ed.), The Phenomenology of Real and Virtual Places. London, UK: pp. 94-122.
    Nishida Kitarō, the cofounder and central figure of the Kyoto school, once stated that to be is to be implaced. Nishida’s second generation Kyoto School descendant and current representative of the Kyoto School, Ueda Shizuteru, furthered this concept to understand both place and implacement in terms of a twofold world or twofold horizon. Nishida initially understood the self in its unobjectifiability as a kind of place wherein subject and object correlate. But this placial self came to be seen as itself (...)
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  9. Tobias Keiling: Seinsgeschichte und phänomenologischer Realismus. Eine Interpretation und Kritik der Spätphilosophie Heideggers. [REVIEW]Maximilian Gregor Hepach - 2017 - Journal Phänomenologie 47.
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  10. Dallas Willard’s Contribution to Phenomenology.Burt C. Hopkins - forthcoming - Husserl Studies:1-14.
    Dallas Willard’s contribution to phenomenology is presented in terms of his articles on, and translations into English of, Edmund Husserl’s early philosophical writings, which single-handedly prevented them from falling into oblivion, both literally and philosophically. Willard’s account of Husserl’s “negative critique” of formalized logic in those writings, and argument for its contemporary relevance, is presented and largely endorsed.
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  11. Signe et signification à l’aune de la dichotomie syntaxe / sémantique.Manuel Gustavo Isaac - 2015 - Corela. Cognition, Représentation, Langage 16 (HS).
    Cet article a pour objet l’analyse de trois types de théorisations de la signification basées sur un modèle binaire du signe. Celles de Frege, Husserl et Saussure. Relevant d’un même paradigme, les deux premières sont confrontées en tant que s’y développent deux conceptions opposées de la signification – extensionnelle chez Frege, intensionnelle chez Husserl – contribuant à la mise en place, selon des perspectives opposées, de la dualisation de la syntaxe et de la sémantique. Relativement à cette conséquence, leur paradigme (...)
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  12. Correction To: Don Ihde: Husserl’s Missing Technologies.Lee Hardy - 2018 - Husserl Studies 34 (3):313-313.
    In the original publication of an article the name “Idhe” occurs incorrectly including in the very beginning, in the title of the review. Now the correct name has been published in this correction.
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  13. Don Ihde: Husserl’s Missing Technologies.Lee Hardy - 2018 - Husserl Studies 34 (3):305-312.
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  14. James Dodd: Phenomenology, Architecture and the Built World. Exercises in Philosophical Anthropology.Jasper Van de Vijver - 2018 - Husserl Studies 34 (3):297-304.
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  15. Arnold, Thomas: Phänomenologie Als Platonismus. Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls.Rochus Sowa - 2018 - Husserl Studies 34 (3):287-296.
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  16. Vorlesungen über Ethik und Wertlehre 1908–1914.Robert Welsh Jordan - 1991 - Husserl Studies 8 (3):221-232.
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  17. Husserl Bibliography.Wojciech Żełaniec - 1992 - Husserl Studies 9 (3):239-246.
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  18. Chronicle.Barry Smith - 1987 - Husserl Studies 4 (3):267-271.
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  19. Chronicle.Barry Smith - 1986 - Husserl Studies 3 (3).
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  20. Husserl Bibliography.Wojciech Żełaniec - 1993 - Husserl Studies 10 (2):159-161.
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  21. Husserl Bibliography.Wojciech Żełaniec - 1994 - Husserl Studies 11 (1-2):131-133.
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  22. Husserl Bibliography.Wojciech Żełaniec - 1993 - Husserl Studies 10 (3):265-268.
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  23. Andrea Staiti: Husserl’s Transcendental Phenomenology: Nature, Spirit, and Life.Julia Jansen - 2018 - Husserl Studies 34 (2):199-207.
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  24. Joel Smith: Experiencing Phenomenology.Peter Poellner - 2018 - Husserl Studies 34 (2):191-197.
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  25. Irreducible Listening: Sound Unseen and Unspoken (Review of Sound Unseen: Acousmatic Sound in Theory and Practice, by Brian Kane, and The Order of Sounds: A Sonorous Archipelago, by François J. Bonnet). [REVIEW]Iain Campbell - 2016 - Sound Studies 2 (2):194-198.
  26. Why Husserl is a Moderate Foundationalist.Philipp Berghofer - 2018 - Husserl Studies 34 (1):1-23.
    Foundationalism and coherentism are two fundamentally opposed basic epistemological views about the structure of justification. Interestingly enough, there is no consensus on how to interpret Husserl. While interpreting Husserl as a foundationalist was the standard view in early Husserl scholarship, things have changed considerably as prominent commentators like Christian Beyer, John Drummond, Dagfinn Føllesdal, and Dan Zahavi have challenged this foundationalist interpretation. These anti-foundationalist interpretations have again been challenged, for instance, by Walter Hopp and Christian Erhard. One might suspect that (...)
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  27. Michael R. Kelly: Phenomenology and the Problem of Time. [REVIEW]Emilio Vicuña - 2018 - Husserl Studies 34 (1):85-91.
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  28. Husserl, Nishida Et la “Crise”: Hier Et Aujourd’Hui.Bernard Stevens - 2008 - In Frontiers of Japanese Philosophy: Origins and Possibilities. Nagoya: Nanzan Institute for Religion & Culture. pp. 173-193.
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  29. REVIEW: Phenomenology of Sociality. [REVIEW]Timothy Burns - 2016 - Husserl Studies 32 (3).
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  30. The Logic of Comprehensive or Deep Emotional Change.Jeremy Barris - 2017 - Continental Philosophy Review 50 (4):429-452.
    The article proposes an analogue of conceptual change in the context of comprehensive or deep emotional change and growth, and explores some aspects of its logic in that context. This is not to reduce emotions to concepts, but to say that concepts express the sense that is already inherent in experience and reality. When emotional states change so thoroughly that their applicable concepts become completely different, they shift from one logical structure to another. At the moment or phase when one (...)
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  31. The Concept of Krisis in Husserl’s The Crisis of the European Sciences and Transcendental Phenomenology.George Heffernan - 2017 - Husserl Studies 33 (3):229-257.
    In The Crisis of the European Sciences and Transcendental Phenomenology, Husserl argues that the only way to respond to the scientific Krisis of which he speaks is with phenomenological reflections on the history, method, and task of philosophy. On the assumption that an accurate diagnosis of a malady is a necessary condition for an effective remedy, this paper aims to formulate a precise concept of the Krisis of the European sciences with which Husserl operates in this work. Thus it seeks (...)
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  32. Uwe Meixner: Defending Husserl: A Plea in the Case of Wittgenstein and Company Versus Phenomenology.Jean-Michel Roy - 2017 - Husserl Studies 33 (2):175-182.
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  33. Daniel O. Dahlstrom, Andreas Elpidorou, Walter Hopp : Philosophy of Mind and Phenomenology: Conceptual and Empirical Approaches.Maxime Doyon - 2017 - Husserl Studies 33 (2):183-190.
  34. A Critical Taxonomy of the Theories About the Paths Into the Reduction.Patricio A. Perkins - 2017 - Husserl Studies 33 (2):127-148.
    The paths or ways to the transcendental reduction are a pivotal phenomenological notion in Husserl’s philosophy. The metaphor of path, in fact, alludes to the demonstrative proofs of transcendental phenomenology. Nonetheless, Husserlian scholarship has not yet been able to end the disputes surrounding this topic, and as a result, competing interpretations continue to prevail. Since existing theories about the paths have not yet been cataloged or analyzed in their global context, I intend to classify the main existing theories about the (...)
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  35. New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 9, Special Issue: Becoming Heidegger: On the Trail of His Early Occasional Writings, 1910-1927.Burt Hopkins & John Drummond - 2012 - Acumen Publishing.
    CONTENTS An Editor's Introduction INTRODUCTORY CHRONOLOGICAL OVERVIEW HEIDEGGER'S ACADEMIC CAREER 1909-1930 A. Background B. Lehrveranstaltungen/University Education and Teaching C. Heidegger's Early Occasional Writings: A Chronological Bibliography PART I: STUDENT YEARS 1. Curricula Vitae 2. Two Essays for The Academician o Authority and Freedom o On a Philosophical Orientation for Academics 3. The Problem of Reality in Modern Philosophy 4. Recent Research in Logic 5. Meßkirch's Triduum: A Three-day Meditation on the War 6. Question and Judgment 7. The Concept of Time (...)
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  36. Le strutture del mondo del senso commune.Barry Smith - 1992 - Iride 9:22-44.
    The paper seeks to show how the world of everyday human cognition might be treated as an object of ontological investigation in its own right. The paper is influenced by work on affordances and prototypicality of psychologists such as Gibson and Rosch, by work on cognitive universals of the anthropologist Robin Horton, and by work of Patrick Hayes and others on ‘naive’ or ‘qualitative physics’. It defends a thesis to the effect that there is, at the heart of common sense, (...)
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  37. Urteilstheorien Und Sachverhalte.Artur Rojszczak & Barry Smith - 2001 - In Satz Und Sachverhalt. Academia Verlag. pp. 9-72.
    The dominant theory of judgment in 1870 was one or other variety of combination theory: the act of judgment is an act of combining concepts or ideas in the mind of the judging subject. In the decades to follow a succession of alternative theories arose to address defects in the combination theory, starting with Bolzano’s theory of propositions in themselves, Brentano’s theory of judgment as affirmation or denial of existence, theories distinguishing judgment act from judgment content advanced by Brentano’s students (...)
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  38. Phänomenologie Und Realismus. Die Frage Nach der Wirklichkeit Im Streit Zwischen Husserl Und Ingarden.Vittorio De Palma - 2017 - Husserl Studies 33 (1):1-18.
    I deal with the relation between phenomenology and realism while examining Ingarden’s critique towards Husserl. I exhibit the empiricist nucleus of Husserl’s phenomenology, according to which the real is what can be sensuously experienced. On this basis, I argue that Husserl’s phenomenology is not idealistic, in opposition to the realistic phenomenology, according to which reality consists in entities which cannot be sensuously experienced and are thus ideal. Finally I attempt to show that the idealistic elements of Husserl’s thinking do not (...)
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  39. Claude Romano: At the Heart of Reason. Michael B. Smith and Claude Romano.Daniel Dwyer - 2017 - Husserl Studies 33 (1):81-89.
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  40. Thiemo Breyer and Christopher Gutland, Phenomenology of Thinking: Philosophical Investigations Into the Character of Cognitive Experiences. [REVIEW]Chad Kidd - 2017 - Husserl Studies 33 (1):91-98.
  41. Alfred Schutz and Aron Gurwitsch at the New School for Social Research.Benita Luckmann - 2016 - Schutzian Research 8:17-35.
    This never published paper by Benita Luckmann describes the ori­gins and uniqueness of the New School for Social Research. It portrays Alfred Schutz’s arrival in the United States, his reasons for working at the New School, his exchange with Talcott Parsons, the debate over his presentation of the Stranger in the General Seminar, and his many efforts to recruit Aron Gurwitsch to the New School. It also provides an account of Gurwitsch’s experience of life in exile, his friendship with Schutz, (...)
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  42. Retrieving Phenomenology: Introduction to the Special Theme ES Nelson.Eric S. Nelson - 2016 - Frontiers of Philosophy in China 11 (3):329-337.
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  43. Le legs d'une question, de Husserl à Patočka.Jérôme de Gramont - 2013 - Philosophie 118 (3):9-12.
    L’Idée de phénoménologie pourrait bien se jouer dans le legs husserlien de deux ou trois formules et leur interprétation par les plus grands – Patočka est assurément l’un d’entre eux : le principe des principes, la merveille des merveilles et l’énigme des énigmes. Revenir au principe des principes est remonter à la source, mais aussi aux difficultés les plus grandes. Le temps d’une phrase, et de combien...
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  44. Über die Nichtigkeit des Gegebenen: Schellings und Hegels Verteidigung des ontologischen Arguments und der Deutsche Idealismus im Spätmittelalter.Andrés Quero-sánchez - 2011 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):191-232.
  45. Husserlian Transcendental and Eidetic Reductions and the Interpretation of Plato's Dialogues.Burt Hopkins - 2002 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7:81-114.
    This essay articulates obstacles to an interpretation of the whole proper to Plato's philosophy that are rooted in the general methodical principle of traditional hermeneutics, and then addresses them by a novel hermeneutic application of Husserl's transcendental and eidetic reductions. This application involves disclosing the transcendental phenomena of the texts of Plato's dialogues on the basis of the former and articulating their phenomenological essence in accord with the latter. A meta-hermeneutical argument for what Plato himself might have thought is then (...)
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  46. Alexius Meinong: On Objects of Higher Order and Husserl's Phenomenology.Marie-Luise Schubert Kalsi - 1982 - Philosophy and Phenomenological Research 42 (3):451-452.
  47. E. Husserl, "Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy". [REVIEW]W. R. Mckenna - 1984 - Husserl Studies 1 (1):105.
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  48. The Transcendental Dimension of "Praxis" in Husserl's Phenomenology. Y. Saito - 1991 - Husserl Studies 8 (1):17.
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  49. Husserl's Epistemology of Mathematics and the Foundation of Platonism in Mathematics.G. E. Rosado Haddock - 1987 - Husserl Studies 4 (2):81.
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  50. The Aesthetic Experience of Ruins.L. E. Patrik - 1986 - Husserl Studies 3 (1):31.
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