Political Confucianism and the Politics of Confucian Studies

Dao: A Journal of Comparative Philosophy 14 (3):391-402 (2015)
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Abstract

Through the 1980s Confucian studies in the United States tended to present Confucianism as compatible with liberal democratic values. Since the 1990s, after the rise of China as a global power, Confucianism is increasingly defended as a political alternative to liberal and democratic values. This essay argues that Confucianism is not compatible with liberal democratic values, and that the rise of political Confucianism opposed to liberal democracy is a return to a more authentic Confucianism. Furthermore, it is argued that the defense of this undemocratic and illiberal Confucianism in the West, notably by Stephen C. Angle and Daniel A. Bell, reflects and reveals the precarious state of democracy in our present historical moment

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Eske Møllgaard
University of Rhode Island

Citations of this work

On the Interpreter’s Choices: Making Hermeneutic Relativity Explicit.Lin Ma & Jaap van Brakel - 2018 - Dao: A Journal of Comparative Philosophy 17 (4):453-478.

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References found in this work

Confucius--the secular as sacred.Herbert Fingarette - 1972 - New York,: Harper & Row.
Decent Democratic Centralism.Stephen C. Angle - 2005 - Political Theory 33 (4):518-546.
Introduction.Robert B. Brandom - 2009 - In Robert Brandom (ed.), Reason in philosophy: animating ideas. Cambridge, Mass.: Belknap Press of Harvard University Press. pp. 1-24.

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