Philosophical Quarterly 57 (227):225–238 (2007)

Authors
Dan O'brien
Oxford Brookes University
Abstract
In certain situations, lies can be used to pass on knowledge. The kinds of cases I focus on are those involving a speaker's devious manipulation of the hearer's irrational or prejudiced thought. These cases show that sometimes a speaker's knowledge of a hearer's mind is necessary for the testimonial transmission of knowledge. They also support a 'seeding' model of knowledge transmission, rather than one that is akin to the postal delivery of complete parcels of information
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DOI 10.1111/j.1467-9213.2007.481.x
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References found in this work BETA

Learning From Words. [REVIEW]Jennifer Lackey - 2012 - Philosophy Now 88:44-45.
Second-Hand Knowledge.Elizabeth Fricker - 2006 - Philosophy and Phenomenological Research 73 (3):592–618.
Critical Notice.Elizabeth Fricker - 1995 - Mind 104 (414):393 - 411.
Introduction.Jennifer Lackey - 2006 - In Jennifer Lackey & Ernest Sosa (eds.), The Epistemology of Testimony. Oxford University Press. pp. 1-24.

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Citations of this work BETA

Testimonial Knowledge From Lies.Kevin McCain - 2014 - Philosophia 42 (2):459-468.

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Testimony: Acquiring Knowledge From Others.Jennifer Lackey - 2010 - In Alvin I. Goldman & Dennis Whitcomb (eds.), Social Epistemology: Essential Readings. Oxford University Press.
Learning From Words.Jennifer Lackey - 2006 - Philosophy and Phenomenological Research 73 (1):77–101.
What is Wrong with Moral Testimony?Robert Hopkins - 2007 - Philosophy and Phenomenological Research 74 (3):611-634.

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