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Islam and Informed Consent: Notes from Doha
Cambridge Quarterly of Healthcare Ethics 17 (3):273-279 (2008)
Abstract
Informed consent is a perennial topic in bioethics. It has given the field a place in clinical practice and the law and is often the starting point for introductory instruction in medical ethics. One would think that nearly everything has been said and done on this well-worn topicAuthor's Profile
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Similar books and articles
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Citations of this work
Acquiescence is Not Agreement: The Problem of Marginalization in Pediatric Decision Making.Amy E. Caruso Brown - 2022 - American Journal of Bioethics 22 (6):4-16.
Information disclosure in clinical informed consent: “reasonable” patient’s perception of norm in high-context communication culture.Muhammad M. Hammami, Yussuf Al-Jawarneh, Muhammad B. Hammami & Mohammad Al Qadire - 2014 - BMC Medical Ethics 15 (1):3.
Procedures of recruiting, obtaining informed consent, and compensating research participants in Qatar: findings from a qualitative investigation.Amal Killawi, Amal Khidir, Maha Elnashar, Huda Abdelrahim, Maya Hammoud, Heather Elliott, Michelle Thurston, Humna Asad, Abdul Latif Al-Khal & Michael D. Fetters - 2014 - BMC Medical Ethics 15 (1):9.
CQ Sources/Bibliography.Bette Anton - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):348-350.
References found in this work
Thick Description: Towards an Interpretive Theory of Culture.Clifford Geertz - 1973 - In The Interpretation of Cultures. Basic Books.
Families, Patients, and Physicians in Medical Decisionmaking: A Pakistani Perspective.Farhat Moazam - 2000 - Hastings Center Report 30 (6):28-37.
Approximation and Negotiation: Clinical Pragmatism and Difference.Joseph J. Fins - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):68-76.
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