Philosophical Studies 110 (2):139 - 161 (2002)
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Abstract |
Various considerations are adduced toshow that we require that a testifier know hertestimony. Such a requirement apparentlyimproves testimony. It is argued that the aimof improving testimony explains why we have anduse our concept of knowledge. If we were tointroduce a term of praise for testimony, usingit at first to praise testimony that apparentlyhelped us in our practical projects, it wouldcome to be used as we now use the word``know''.
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Keywords | Philosophy Philosophy Epistemology Logic Philosophy of Mind Philosophy of Religion |
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Reprint years | 2004 |
DOI | 10.1023/a:1020254327114 |
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References found in this work BETA
The Structure of Empirical Knowledge.Laurence BonJour - 1985 - Cambridge, MA, USA: Harvard University Press.
Wise Choices, Apt Feelings: A Theory of Normative Judgment.Allan Gibbard - 1990 - Harvard University Press.
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Citations of this work BETA
Epistemic Teleology and the Separateness of Propositions.Selim Berker - 2013 - Philosophical Review 122 (3):337-393.
Why We Don’T Deserve Credit for Everything We Know.Jennifer Lackey - 2007 - Synthese 158 (3):345-361.
Knowledge and the Norm of Assertion: An Essay in Philosophical Science.John Turri - 2016 - Cambridge: Open Book Publishers.
View all 65 citations / Add more citations
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