Continental Philosophy Review 41 (3):277-299 (2008)

The essay recapitulates the decisive steps in Heidegger’s development of the problem of human freedom. The interpretation is set in the context of a general matrix for how freedom is treated in the tradition, as both a theoretical ontological problem, and as practical appeal. According to some readers, Heidegger’s thinking is a philosophy of freedom throughout; according to others his “turning” implies abandoning the idea of human freedom as a metaphysical remnant. The essay seeks an intermediate path, by following his explicit attempts to develop an ontology based on the concept of freedom in the earlier writings, showing how this is the central theme in his confrontation and also his final break with German idealism, with Kant and with Schelling in particular, and with the prospects for a system of freedom. However, this break does not terminate his preoccupation with the problem of freedom, which is then transformed into the idea of thinking as a practice of freedom, as a way of reaching into “the free”.
Keywords Heidegger  Kant  Schelling  Freedom  The free  Schürmann
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DOI 10.1007/s11007-008-9087-4
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References found in this work BETA

Sein Und Zeit.Martin Heidegger (ed.) - 1927 - M. Niemeyer.
Kritik der Praktischen Vernunft.Immanuel Kant (ed.) - 1878 - Felix Meiner Verlag.
Sein Und Zeit.Martin Heidegger - 1929 - Mind 38 (151):355-370.
Wegmarken.Martin Heidegger - 1967 - Frankfurt A.M., Klostermann.

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Citations of this work BETA

Toward a Metaphysical Freedom: Heidegger’s Project of a Metaphysics of Dasein.François Jaran - 2010 - International Journal of Philosophical Studies 18 (2):205-227.

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