Zygon 55 (1):207-228 (
2020)
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Abstract
Debates about the theological implications of recent research in the cognitive and evolutionary study of religion have tended
to focus on the question of theism. The question of whether there
is any disagreement about the conceptualization of the individual
human being has been largely overlooked. In this article, I argue
that evolutionary and cognitive accounts of religion typically depend
upon a view of cognition that conceptually isolates the mind from its
particular social and physical environmental contexts. By embracing
this view of the mind, these accounts also unwittingly embrace an
abstract individualist view of individual personhood that Christian
theologians have explicitly battled against. Taken as a whole, the field
leaves sufficient room for supplementary theories that are compatible
with theological accounts of the relational individual, but in practice,
no effort has been made to engage, or even to accommodate, any
other view of individual personhood.