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  1. Oakeshott’s Wise Defense: Christianity as A Civilization.Corey Abel - 2011 - In The Meanings of Michael Oakeshott's Christianity.
    This paper for the first time reveals Oakeshott' early interest in writing a work of Christian apology. This "apology" was conceived in accordance with Oakeshott's religious modernism. Since Oakeshott never completed a formal apology, the author explores some early essays in which parts of the apologetic project are reflected, and then goes on to race the religious themes present in many of Oakeshott's published work. In conclusion, it is suggested that Oakeshott maybe understood as offering a concept of civilization that (...)
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  2. The Meanings of Michael Oakeshott's Christianity.Corey Abel (ed.) - 2011
  3. Qur'anic Paradigm: The Contest Over Man.M. Shahid Alam - manuscript
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  4. Problemas Do Catolicismo Contempor'neo by Mesquita Pimentel.Rudolf Allers - 1949 - Franciscan Studies 9 (3):322-323.
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  5. Textual Criticism of the Hebrew Bible by Emmanual Tov. [REVIEW]Gary Anderson - 1994 - Classical World: A Quarterly Journal on Antiquity 87:531-531.
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  6. Biblical Criticism in Crisis? The Impact of the Canonical Approach on Old Testament Studies by Mark G. Brett. [REVIEW]Gary Anderson - 1992 - Classical World: A Quarterly Journal on Antiquity 86:181-181.
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  7. The Voice of Jacob: On the Composition of Genesis by Leslie Brisman. [REVIEW]Gary Anderson - 1992 - Classical World: A Quarterly Journal on Antiquity 85:260-260.
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  8. Little Red Riding Hood: Victimage in Folktales and Cinema—A Case Study.Emanuele Antonelli - 2015 - Contagion: Journal of Violence, Mimesis, and Culture 22:107-132.
    In this paper we attempt to interpret Little Red Riding Hood’s most famous variants in light of its recent film adaptations. With reference to René Girard’s theory of sacrifice, we will argue that the latest one of these, Catherine Hardwicke’s 2011 adaptation offers the chance to see in Perrault’s “Little Red Riding Hood” the result of a diachronical evolution in four steps of the misrecognizing narration of a collective lynching, a full-fledged scapegoating of an anonymous villager accused and persecuted as (...)
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  9. La Iglesia doliente. Un largo invierno en Cracovia.Miriam Dolly Arancibia (ed.) - 2013 - Ediiones Plaza.
    El libro “La Iglesia doliente. Un largo invierno en Cracovia”, escrito por la Dra. Miriam Dolly Arancibia, narra el martirio de la filósofa y religiosa Edith Stein y del sacerdote Jerzy Popiełuszko. Ambos fueron víctimas de la persecución a la Iglesia Católica en Polonia, ella lo fue del nazismo, él lo fue del comunismo estalinista. Ambos sufrieron la intolerancia religiosa y racial llevada a su máxima expresión. La ciudad de Cracovia, donde el Beato Juan Pablo II residió durante cuarenta años, (...)
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  10. God is Where God Acts: Reconceiving Divine Omnipresence.James M. Arcadi - 2017 - Topoi 36 (4):631-639.
    In classical theism, God is typically conceived of as having the attribute of omnipresence. However, this attribute often falls prey to two puzzles, the immateriality puzzle and the intensity puzzle. A recent explication of omnipresence by Hud Hudson falls short of solving these puzzles. By attending to key narratives in the Hebrew Scriptures, I argue that one ought to conceive of God’s presence at a location as God’s acting at that location. Thus, God’s omnipresence is God’s acting at all locations.
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  11. Recent Philosophical Work on the Doctrine of the Eucharist.James M. Arcadi - 2016 - Philosophy Compass 11 (7):402-412.
    The doctrine of the Eucharist has been one of the more fruitful locales of philosophical reflection within Christian theology. The central philosophical question has been, ‘what is the state of affairs such that it is apt to say of a piece of bread, “This is the body of Christ”?’ In this article, I offer a delineation of various families of answers to this question as they have been proffered in the history of the church. These families are distinguished by how (...)
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  12. A Theory of Consecration: A Philosophical Exposition of A Biblical Phenomenon.James M. Arcadi - 2013 - Heythrop Journal 54 (6):913-925.
    I employ William Alston’s account of speech act theory in order to analyze the concept of consecration. I describe consecrations as EXERCITIVE-type illocutionary acts, whereby objects are distinguished for God’s use. I test my reasoning and definition on the first instance of consecration in Scripture, the consecration of the Sabbath. This allows me to probe further the necessary and sufficient conditions for veridical consecrations. Finally, I describe that the speech act of consecration brings about an ownership relation between God and (...)
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  13. VELAZQUEZ DELGADO, Jorge. Antimaquiavelismo y razón de Estado. Ensayos de Filosofía Política del Barroco. [REVIEW]Andrés Stark Azócar - 2015 - Cuadernos Salmantinos de Filosofía 42:235-238.
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  14. Religión y Libertad en la Independencia de los Estados Unidos de Norteamérica: desde la Emancipación Reformada a la Emancipación Ilustrada.Andrés Stark Azócar - 2014 - Intus Legere -Historia-, Universidad Adolfo Ibáñez, Chile 7:99-120.
    The main characteristic of the so called "American Dream" lies in the fact of being strongly rooted in historical consciousness as the basis of identity and, therefore, as germ of custom and culture. Consequently, to fully understand the history of the United States, it is essential to refer to its origins, specifically with regard to the central role played by religion in the process of independence of the thirteen colonies. Does the history of the United States represent a unique and (...)
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  15. On a Reductionist Analysis of William James's Philosophy of Religion.David Baggett - 2000 - Journal of Religious Ethics 28 (3):423 - 448.
    William James undertook to steer his way between a rationalistic system that was not empirical enough and an empirical system so materialistic that it could not account for the value commitments on which it rested. In arguing against both the absolutists (gnostics) and the empiricists (agnostics), he defined a position of pluralistic moralism that seemed equally distant from both, leaving himself vulnerable to the criticism that he had rescued morality from scientism only by reducing religion to morals. Such criticism, however, (...)
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  16. The Idea Of a Religious Social Science.Khosrow Bagheri Noaparast - 2009 - Alhoda.
    In this book, the words ‘science’ and ‘social science’ are used in their limited sense that refer to experience-based knowledge. This should not indicate that experience is being used in a positivistic sense. Rather, the important insights of all kinds of post-positivist views are embraced to give an extensive meaning to experience. However, the most important characteristic of experience and science that should never be excluded is its dependence on observation and observational evidence. Thus, when ‘science’ is used in combination (...)
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  17. The Islamic Concept of Education Reconsidered.Khosrow Bagheri & Zohreh Khosravi - 2006 - AMERICAN JOURNAL OF ISLAMIC SOCIAL SCIENCES 23 (4):88-103.
    Some authors have analyzed the Islamic concept of education in parallel to the assumed contrast between Islam and the liberal tradition. Hence, given the latter’s rationalist tendencies, an almost indoctrinatory essence is assumed for the Islamic concept of education. However, we argue that rationality is involved in all elements of the Islamic concept of education. There might be some differences between the Islamic and liberal conceptions of rationality, but these are not so sharp that the derivative Islamic concept of education (...)
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  18. Your Money or Your Life: Economy and Religion in the Middle Ages. [REVIEW]John Baldwin - 1989 - Speculum 64 (4):998-998.
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  19. Gender & Judaism: In Three Popular Texts.Paul Bali - manuscript
    gender and Judaism in A Serious Man [Coen Bros, 2009], An American Dream [Norman Mailer, 1965] and the Pericope Adulterae.
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  20. ONT Vol 4.Paul Bali - manuscript
    contents -/- i. short review: The Eyes of Tammy Faye -/- ii. vR is efficient R -/- iii. all thru asia robes for monks -/- iv. same of God, and of the one God sent -/- v. i thought of the Messiah / muse would be -/- vi. conscience is strong -/- vii. a monk's exalted end .
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  21. An End of All Things: A Hundred and Eighteen Verses.Paul Bali - unknown
    verses and aphorisms from a 2014 art show.
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  22. Religious Pluralism, Globalization and World Politics.Thomas Banchoff (ed.) - 2008 - Oxford University Press.
    This volume should appeal to scholars and policymakers, as well as being useful for courses in religion and politics and international relations.
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  23. Current Christian Thinking. [REVIEW]Frederick Barry - 1929 - Ancient Philosophy 39:480.
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  24. Bruce Feiler, Abraham: A Journey to the Heart of Three Faiths. [REVIEW]Amitrajeet A. Batabyal - 2003 - Journal of Agricultural and Environmental Ethics 16 (5):516-518.
  25. Protestant Free Church Christians and Gaudium Et Spes.Michael D. Beaty, Douglas V. Henry & Scott H. Moore - 2007 - Logos: A Journal of Catholic Thought and Culture 10 (1):136-165.
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  26. Joseph: The Voice From the Coffin.Hanoch Ben-Pazi - 2014 - In Yael Lin (ed.), Levinas Faces Biblical Figures. pp. 173 - 188.
    The place of “Jewish wisdom” in Emmanuel Levinas’ writings has been widely discussed among scholars, with a great emphasis placed on Levinas’ engagement with the Talmud and the philosophical possibilities to be uncovered in Talmudic interpretation, as well as the ethical insights that Talmudic wisdom contributes to the discourse of the philosophy of ethics. The Hebrew Bible does not occupy a central role in Levinas’ writings, and despite the many references to the Bible as a book and to biblical narratives, (...)
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  27. Berkeley, Theology, and Bible Scholarship.Daniele Bertini - 2010 - In Silvia Perigi (ed.), George Berkeley: Religion and Science in the Age of Enlightenment. Springer.
    My paper concerns Berkeley’s notion of theology. After brief considerations on the general attitude toward religion by Berkeley, I try to assess the immaterialistic approach to three main topics of theology: the ground of any theological knowledge, natural theology, revealed theology. My argument takes in consideration particularly Berkeley’s criticism of Scholasticism. My claim is the following: Berkeley holds that all men have an immediate experience of God’s presence, but this experience is not direct conceptual knowledge. I shortly compare my views (...)
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  28. The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition.J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297.
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  29. "Hardy", E. G., Christianity and the Roman Government. A Study in Imperial Administration. [REVIEW]Boak Boak - 1926 - Classical World: A Quarterly Journal on Antiquity 20:62-63.
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  30. The Australian Book of Atheism.Warren Bonett (ed.) - forthcoming - Embiggen Books.
  31. Lament and Narrative: A Review of Emmanuel Katongole'sThe Sacrifice of Africa. [REVIEW]Elias K. Bongmba - 2014 - Modern Theology 30 (2):403-407.
    In this essay I argue that Katongole's use of lament as a motif to discuss social and economic decline in Africa and his call for narrative, inviting Africans to tell their own stories to recognize the issues they face is a good beginning if Africans want to address the problems they face. However, I ague that what could be use ful is a dialectical approach that addressees not only the narratives of Africa, but critically examines the institutions of governance that (...)
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  32. Ancient-Future Hermeneutics: Postmodern, Biblical Inerrancy, and the Rule of Faith.Mark J. Boone - 2016 - Criswell Theological Review 14 (1).
    At the heart of two recent theological traditions are hermeneutical principles which are not only consistent but are integrated in the hermeneutics of Augustine. According to the doctrine of biblical inerrancy as it has been recently articulated by Evangelicals, Scripture has an original meaning, and that meaning is not open to the possibility of error. According to some thinkers in postmodern theology, including Jean-Luc Marion, the meaning of Scripture transcends its original meaning. After examining postmodernism and inerrancy, I consider their (...)
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  33. Book Review:The Foundations of Belief. Arthur James Balfour. [REVIEW]Bernard Bosanquet - 1895 - Ethics 5 (4):506-.
    This is Bosanquet's review of Balfour's book, Foundations of Belief.
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  34. D.J. Unger St. Irenaeus of Lyons: Against the Heresies Book 2. With Further Revisions by John J. Dillon, Introduction by Michael Slusser. Pp. Xvi + 185. New York and Mahwah, NJ: The Newman Press, 2012. Cased, US$34.95. ISBN: 978-0-8091-0599-1. [REVIEW]Anthony Briggman - 2013 - The Classical Review 63 (2):462-463.
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  35. Asakta Karman in the Bhagavadgita.Simon Pearse Brodbeck - unknown
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  36. “Religious Sentiment And Church Design In The Later Middle Ages,”.C. Brooke - 1967 - Bulletin of the John Rylands Library 50 (1):13-33.
  37. Rights in the Law: The Importance of God's Free Choices in the Thought of Francis Turretin.James E. Bruce - 2013 - Vandenhoeck & Ruprecht.
  38. Feministische Religionsphilosophie – ein innovatives Projekt.Brigitte Buchhammer - 2014 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):66-91.
    Feminist Philosophy of Religion – an innovative Project -/- This essay seeks to launch a systematic basis for a feminist philosophy of religion. The critical thrust is explained with reference to latent sexism in a great part of the traditional philosophy of religion, with reference to Vatican documents, which are marked by perceptions and observations that have resulted in an attitude of discrimination against women. Furthermore, many theories in the field of feminist theology are flawed by argumentative deficiencies as well. (...)
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  39. The Tibetan Assimilation of Buddhism. [REVIEW]Eric Buck - 2001 - Transcendent Philosophy Journal 2 (3):231-233.
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  40. J. Richard Wingerter, Beyond Metaphysics Revisited: Krishnamurti and Western Philosophy Reviewed By. [REVIEW]Eric M. Buck - 2003 - Philosophy in Review 23 (2):151-153.
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  41. Christ-Shaped Moral Philosophy and the Triviality of 20th Century 'Christian Ethics'.Harry Bunting - 2014 - Evangelical Philosophical Society: The Christ - Shaped Philosophy Project.
    Christian moral philosophy is a distinctive kind of moral philosophy owing to the special role it assigns to God in Christ. Much contemporary 'Christian ethics' focuses on semantic, modal, conceptual and epistemological issues. This may be helpful but it omits the distinctive focus of Christian moral philosophy: the human condition in a morally ordered universe and the redemptive work of jesus Christ as a response to that predicament. Christian moral philosophers should seek to remedy that neglect.
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  42. Spirituality and Health.Arndt Büssing, Klaus Baumann, Niels Christian Hvidt, Harold G. Koenig, Christina M. Puchalski & John Swinton - 2014 - Evidence-Based Complementary and Alternative Medicine 2014.
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  43. I Samuel. A New Translation with Introduction and Commentary.André Caquot, P. Kyle McCarter & Andre Caquot - 1982 - Journal of the American Oriental Society 102 (3):535.
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  44. EXPERIENCIA RELIGIOSA, LENGUAJE Y LIBERTAD.Arboleda Mora Carlos & Castrillón López Luis Alberto - 2016 - Anales de Teología 18 (1):65-89.
    Se percibe en el mundo académico de la teología y de la praxis pastoral, un giro general y englobante hacia el sujeto, la experiencia, la donación del amor, la misericordia, el mundo vivido de los hombres y la vivencia de la fe en la vida cotidiana de un mundo secularizado. Es un anhelo de salir de la simple conceptualización y de las discusiones sin fin sobre la fe, para dar paso a una vivencia y a una experiencia de lo creído (...)
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  45. The Infinite Supplicant: On a Limit and a Prayer.Mark Cauchi - 2005 - In Bruce Ellis Benson & Norman Wirzba (eds.), The Phenomenology of Prayer. Fordham University Press.
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  46. Evidence, Miracles, and the Existence of Jesus.Robert Greg Cavin & Carlos A. Colombetti - 2014 - Faith and Philosophy 31 (2):204-216.
    We use Bayesian tools to assess Law’s skeptical argument against the historicity of Jesus. We clarify and endorse his sub-argument for the conclusion that there is good reason to be skeptical about the miracle claims of the New Testament. However, we dispute Law’s contamination principle that he claims entails that we should be skeptical about the existence of Jesus. There are problems with Law’s defense of his principle, and we show, more importantly, that it is not supported by Bayesian considerations. (...)
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  47. Obertson, A. T.: A Short Grammar of the Greek New Testament. [REVIEW]Chapin Chapin - 1909 - Classical World: A Quarterly Journal on Antiquity 3:177-178.
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  48. Isha Upanishad Draft (Rudimentary).Subhasis Chattopadhyay - manuscript
    This is a very rudimentary draft on comparative study of religions. This is being worked for ultimate deposit here and elsewhere as an open access monograph.
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  49. Living Holocausts: Celebrating This Year of Priests Through Literature.Subhasis Chattopadhyay - 2009 - Catholic Herald, Kolkata 2009.
    This was written for the Archdiocese of Calcutta's mouthpiece, The Herald in 2009 and published there. The audience is chiefly popular and not the usual academic audience both within Catholicism or in the academe in general. This essay makes a case for us in understanding and empathizing with the essential loneliness of the Catholic Religious (as understood by a married Hindu man). Further, literature is shown hear as effective therapy for resisting loneliness and as a therapeutic tool for self-help by (...)
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  50. John Taylor Gatto, Eğitim: Bir Kitle İmha Silahı, Zorunlu Eğitimin Karanlık Dünyasına Bir Yolculuk, İstanbul: Edam Yayınları, 2016. [REVIEW]Nuran Çınar - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):391-399.
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