Journal of Ancient Philosophy (2009)

Kristian Urstad
Douglas College
For many of the ancient Greek philosophers, the ethical life was understood to be closely tied up with important notions like rational integrity, self-control, self-sufficiency, and so on. Because of this, feeling or passion (pathos), and in particular, pleasure, was viewed with suspicion. There was a general insistence on drawing up a sharp contrast between a life of virtue on the one hand and one of pleasure on the other. While virtue was regarded as rational and as integral to advancing one’s well-being or happiness and safeguarding one’s autonomy, pleasure was viewed as largely irrational and as something that usually undermines a life of reason, self-control and self-sufficiency. I want to try to show that the hedonist Aristippus of Cyrene, a student and contemporary of Socrates, was unique in not drawing up such a sharp contrast. Aristippus, I argue, might be seen to be challenging the conception of passion and pleasure connected to loss of self-control and hubristic behavior. Not only do I try to show that pleasure according to Aristippus is much more comprehensive or inclusive than it is usually taken to be, but that a certain kind of control and self-possession actually play an important part in his conception of pleasure and in his hedonism as a whole.
Keywords Cyrenaics
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DOI 10.11606/issn.1981-9471.v3i1p1-22
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References found in this work BETA

Plato’s Ethics.Terence Irwin - 1995 - Oxford University Press.
The Greeks on Pleasure.J. C. B. Gosling & C. C. W. Taylor - 1982 - Oxford University Press.

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Citations of this work BETA

Heracles the Philosopher.Christopher Moore - 2017 - Classical Quarterly 67 (1):27-48.
Un extranjero en su propia tierra: Aristipo como modelo del Ápolisaristotélico.María Florencia Zayas - 2013 - Eidos: Revista de Filosofía de la Universidad Del Norte 18:124-147.

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