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  1.  92
    Radical Interactionism: Going Beyond Mead.Lonnie Athens - 2007 - Journal for the Theory of Social Behaviour 37 (2):137–165.
    George Herbert Mead argues that human society is comprised of six basic institutions—language, family, economics, religion, polity, and science. I do not believe that he can be criticized for making institutions the cornerstones of a society, but he can definitely be criticized for his explanation of how our basic institutions originate, how these institutions operate in society after their inception, and how they later change, modifying society in the process. The problem with Mead's explanation of these three critical matters is (...)
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  2.  28
    The Roots of “Radical Interactionism”.Lonnie Athens - 2009 - Journal for the Theory of Social Behaviour 39 (4):387-414.
    A plea has been made for replacing the perspective of “symbolic interactionism” with a new interactionist's perspective—“radical interactionism.” Unlike in symbolic interactionism, where Mead's and Blumer's ideas play the most prominent roles, in radical interactionism's, Park's ideas play a more prominent role than either Mead's or Blumer's ideas. On the one hand, according to Mead, the general principle behind the organization of human group life was once dominance, but it is now “sociality.” On the other hand, according to Park, this (...)
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  3.  28
    Deborah Beck. Speech and Presentation in Homeric Epic. Austin: University of Texas Press, 2012. Pp. X, 256. $55.00. ISBN 978-0-292-73880-5. [REVIEW]Cassandra Borges, C. Michael Sampson, Kathryn Bosher, Theater Outside Athens, L. Rodrígo-Noriega Guillén, D. G. Smith, A. Duncan, S. S. Monoson, C. Marconi & S. Vassallo - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (2):303-309.
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  4.  18
    Human Subordination From a Radical Interactionist's Perspective.Lonnie Athens - 2010 - Journal for the Theory of Social Behaviour 40 (3):339-368.
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  5.  5
    Shorter Notes.Selinus Or Athens - 2009 - Classical Quarterly 59:624-670.
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