This study aims to identify and describe the regional innovations produced in Keerom Regency, Papua Province, Indonesia after the Coronavirus disease 2019 pandemic, to analyze integrated regional service capacity indicators with a special focus on organizational performance indicators in integrated units that can be measured quantitatively and simply. In addition, to create an understanding of organizational performance in geographic areas. The method approach uses a mixed-methods description to tell the results of the study. Secondary data were analyzed in the form (...) of innovation proposals for as many as 108 regional innovations. The analysis used adopts local service capacity which was developed with additional indicators of innovation. Local Service Indicators used to consist of Leadership and Governance, Structure and System, Human Resources, Financial Management, Program Management, Monitoring and Evaluation Plan, Partnerships, External Relations and Networks, Knowledge Management, and Organizational Innovation. Local services are built using spreadsheet tools to make the process easier to use. The result is that organizational services in regional innovation as a whole still reach a score of 52% on a 100% scale giving the result that organizational services have been carried out amid the limitations of local governments which are characterized by limited knowledge needed, not yet optimally prepared programs, low organizational acceleration. For regional innovation, the harmonization process between planning, evaluation, and monitoring is not yet optimal. (shrink)

Legal policy regarding crime and criminals in Indonesia.

Abstrak: Kapitalisme kontemporer dicirikan oleh beberapa transformasi makro-struktural, seiring dengan kemajuan teknologi informasi dan komunikasi. Salah satu dari transformasi paling drastis terjadi di dalam aktivitas kerja. Sebagai aktivitas utama yang mendorong akumulasi modal, dunia kerja hari ini ditandai oleh hegemoni kerja imaterial. Artikel ini menyajikan pikiran dan gagasan dari Autonomia, sebuah “aliran pemikiran” kontemporer dari Italia yang merenungkan sifat dan karakter dari jenis kerja “baru” tersebut. Para pemikir Autonomia berargumen bahwa hegemoni kerja imaterial memberikan tantangan dan peluang baru dalam tatanan (...) kapitalisme. Sementara pekerja imaterial rentan untuk dieksploitasi oleh pihak kapitalis, mereka juga dapat membebaskan dirinya dari penindasan kapitalis. Hal ini dimungkinkan karena kerja imaterial memuat karakteristik khusus dalam kaitannya dengan modal. Emansipasi dari relasi kapitalis dapat terjadi apabila pekerja imaterial, bersama dengan korban kapitalisme lainnya, bersatu sebagai jaringan jamak dan melakukan dua strategi perlawanan: penolakan kerja dan eksodus. Kata-kata Kunci: Kerja imaterial, Autonomia, kapitalisme, jaringan jamak, penolakan kerja, eksodus. Abstract: Contemporary capitalism is characterized by some macro structural transformations, along with the advancement of information and communication technologies. One of the most drastic transformations occurs in the nature of labor. As the main activity which drives the accumulation of capital, today’s labor world is marked by the hegemony of immaterial labor. This article presents thoughts and ideas of Autonomia, a contemporary “school of thought” originating from Italy which has a distinctive view on traits and characters of this “new” kind of labor. Autonomia thinkers argue that the hegemony of immaterial labor poses new challenges and opportunities within capitalist order. While immaterial laborers are prone to be exploited by capitalists, they also can liberate themselves from the capitalist oppression. It is because immaterial labor embodies special characteristics in its relation to capital. The emancipation from capitalist relations can happen if immaterial laborers, together with other capitalism’s victims, unite as a multitude and enforce two resistance strategies, namely, refusal of work and exodus. Keywords: Immaterial labor, Autonomia, capitalism, multitude, refusal of work, exodus. (shrink)

P enelitian ini bermaksud untuk mengetahui hubungan antara kontrol diri dengan intensi POD pada anggota kepolisian reserse kriminal. Penelitian ini menggunakan 57 reserse sebagai subjek penelitian dengan karakteristik merupakan anggota Dit Reskrim Polda Jateng dan memegang jabatan sebagai bintara pelaksana. Teknik pengambilan sampel dilakukan dengan teknik proportional random sampling. Metode pengumpulan data dalam penelitian ini menggunakan dua buah skala, yaitu skala intensi POD dan skala kontrol diri. Hasil analisis dengan metode analisis regresi sedehana mendapatkan r xy = -0,589 dengan p= (...) 0,000 (p<0,05), yang berarti terdapat hubungan negatif dan signifikan antara intensi POD dan skala kontrol diri. Arah hubungan negatif antara kedua variabel tersebut artinya semakin tinggi kontrol diri anggota reskrim maka intensi POD akan semakin rendah dan sebaliknya. Kontrol diri memberikan sumbangan efektif sebesar 34,7 % terhadap intensi POD. Hasil tesebut mengindikasikan bahwa ada faktor lain sebesar 65,3 % yang juga turut berperan mempengaruhi intensi POD yang tidak diungkap dalam penelitian ini. (shrink)

This study describes Raden Panji Natarata's thoughts as a humanist, poet and religious scholar who thinks that the concepts of Javanese Sufism and Islamic Sufism are two contradictory ideas. Raden Panji Natarata describes his ideas through the medium of têmbang macapat (Javanese song) in a classic Javanese literature entitled Sêrat Bayanullah. Sêrat Bayanullah, which is used as a source of data for this research, is a collection of the Pura Mangkunegaran library, Surakarta, with catalogue number A-393. The scope of this (...) study focuses on Raden Panji Natarata's thoughts on the nature of life, which include the concepts of human creation, human death, and the after-death union of the servant with God. To obtain objective and comprehensive research results, the researchers used a qualitative descriptive research paradigm by applying hermeneutic theory. The results showed that Raden Panji Natarata's thoughts about the nature of life did not go beyond the limits of monotheism, while other poets tended to acculturate Javanese Sufism thoughts, which sometimes were not in line with the teachings of monotheism. CONTRIBUTION: As an academic contribution, this research is expected to enrich and preserve the repertoire of local research literature with Sufism nuances and their relationship with the thoughts of Sufi experts. Differences in perspective is natural, and the most important thing is mutual respect for differing opinions for the sake of creating harmony in life. (shrink)