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Andrew L. Gluck [5]Andrew Lee Gluck [1]
  1.  26
    Andrew L. Gluck (1998). Maimonides' Arguments for Creation Ex Nihilo in the Guide of the Perplexed. Medieval Philosophy and Theology 7 (2):221-254.
    Maimonides real opinion regarding it. Then, as now, the Aristotelian theory of an eternal material universe seemed more plausible to many people than did the Biblical view of creation exnihilo. While creation is the orthodox view in both Judaism and Christianity, the tension between those two explanatory models goes back a long way. 1 Referring to the heretical views of Elisha ben Abuya, in the early Talmudic period, David Hartman argues as follows.
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  2.  2
    Andrew L. Gluck (1999). Article Title Here. Journal of Philosophy of Education 33 (2):269–276.
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  3. Andrew L. Gluck (1999). Article Title Here. Journal of the Philosophy of Education 33 (2):269-276.
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  4. Andrew L. Gluck (2007). Damasio's Error and Descartes' Truth: An Inquiry Into Consciousness, Metaphysics, and Epistemology. University of Scranton Press.
    The question of the relationship between mind and body as posed by Descartes, Spinoza, and others remains a fundamental debate for philosophers. In _Damasio’s Error and Descartes’ Truth_, Andrew Gluck constructs a pluralistic response to the work of neurologist Antonio Damasio. Gluck critiques the neutral monistic assertions found in _Descartes’ Error _and _Looking for Spinoza_ from a philosophical perspective, advocating an adaptive theory—physical monism in the natural sciences, dualism in the social sciences, and neutral monism in aesthetics. Gluck’s work is (...)
     
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  5. Andrew L. Gluck (1999). Open-Mindedness Versus Holding Firm Beliefs. Journal of Philosophy of Education 33 (2):269-276.
     
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