Results for 'Anthony Walker-Cook'

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  1.  13
    Training Recollection in Healthy Older Adults: Clear Improvements on the Training Task, but Little Evidence of Transfer.Vessela Stamenova, Janine M. Jennings, Shaun P. Cook, Lisa A. S. Walker, Andra M. Smith & Patrick S. R. Davidson - 2014 - Frontiers in Human Neuroscience 8.
  2.  11
    Corrigendum: Training Recollection in Healthy Older Adults: Clear Improvements on the Training Task, but Little Evidence of Transfer.Vessela Stamenova, Janine M. Jennings, Shaun P. Cook, Lisa A. S. Walker, Andra M. Smith & Patrick S. R. Davidson - 2015 - Frontiers in Human Neuroscience 9.
  3.  12
    Identifying and Prioritizing Uncertainties: Patient and Clinician Engagement in the Identification of Research Questions.Glyn Elwyn, Sally Crowe, Mark Fenton, Lester Firkins, Jenny Versnel, Samantha Walker, Ivor Cook, Stephen Holgate, Bernard Higgins & Colin Gelder - 2010 - Journal of Evaluation in Clinical Practice 16 (3):627-631.
  4. Anthony O'Hear, Education, Society and Human Nature: An Introduction to the Philosophy of Education Reviewed By.Foster N. Walker - 1983 - Philosophy in Review 3 (4):192-194.
     
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  5.  5
    Anthony Gerbino. François Blondel: Architecture, Erudition, and the Scientific Revolution. Xvii + 321 Pp., Illus., Bibl., Index. London/New York: Routledge, 2010. $135. [REVIEW]Matthew Walker - 2012 - Isis 103 (1):177-178.
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  6.  14
    Acquisition of the Auditory Same/Different Task in a Rhesus Monkey.Melissa R. Shyan, Anthony A. Wright, Robert G. Cook & Masako Jitsumori - 1987 - Bulletin of the Psychonomic Society 25 (1):1-4.
  7.  9
    Contextual Modulation of Mirror and Countermirror Sensorimotor Associations.Richard Cook, Anthony Dickinson & Cecilia Heyes - 2012 - Journal of Experimental Psychology: General 141 (4):774-787.
  8.  13
    Between Tradition and Modernity, and Other Essays on the Toda of South India.Kamil V. Zvelebil & Anthony R. Walker - 2002 - Journal of the American Oriental Society 122 (4):915.
  9.  11
    Merit and the Millennium: Routine and Crisis in the Ritual Lives of the Lahu People.James A. Matisoff & Anthony R. Walker - 2004 - Journal of the American Oriental Society 124 (1):167.
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  10.  8
    A Century of Toda StudiesThe Toda of South India: A New Look.M. B. Emeneau, Anthony R. Walker & M. N. Srinivas - 1988 - Journal of the American Oriental Society 108 (4):605.
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  11.  18
    New Books. [REVIEW]Richard Jones, H. D. Lewis, Ralph C. S. Walker, P. M. S. Hacker, Bryan Magee & Anthony Manser - 1972 - Mind 81 (322):300-319.
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  12.  5
    Sexually Transmitted Pathogens, Depression, and Other Manifestations Associated with Premenstrual Syndrome.Caroline Doyle, Walker A. Swain, Holly A. Swain Ewald, Christine L. Cook & Paul W. Ewald - 2015 - Human Nature 26 (3):277-291.
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  13. Ludwig Wittgenstein: A Symposium on the Centennial of His Birth.Soren Teghrarian, Anthony Serafini & Edward M. Cook (eds.) - 1989 - Longwood Academic.
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  14. Jose M. Prieto, Michel Sabourin, Lenore Ea Walker, Juan I. Aragones, and Maria Amerigo.Lenore Ea Walker - 2000 - In Kurt Pawlik & Mark R. Rosenzweig (eds.), International Handbook of Psychology. Sage Publications.
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  15. An Augmented Buck-Passing Account of Reasons and Value: Scanlon and Crisp on What Stops the Buck: Philip Cook.Philip Cook - 2008 - Utilitas 20 (4):490-507.
    Roger Crisp has inspired two important criticisms of Scanlon's buck-passing account of value. I defend buck-passing from the wrong kind of reasons criticism, and the reasons and the good objection. I support Rabinowicz and Rønnow-Rasmussen's dual role of reasons in refuting the wrong kind of reasons criticism, even where its authors claim it fails. Crisp's reasons and the good objection contends that the property of goodness is buck-passing in virtue of its formality. I argue that Crisp conflates general and formal (...)
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  16. Locating Wittgenstein: John W. Cook.John W. Cook - 2010 - Philosophy 85 (2):273-289.
    Wittgenstein wrote ‘While thinking philosophically we see problems in places where there are none. It is for philosophy to show that there are no problems’. He meant that the ‘problems’ philosophers grapple with are of their own making. In a related remark he said: ‘This is the essence of a philosophical problem. The question itself is the result of a muddle. And when the question is removed, this is not by answering it’. Even more explicitly he said: ‘All that philosophy (...)
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  17.  37
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  18.  26
    Wittgenstein and Religious Belief: John W. Cook.John W. Cook - 1988 - Philosophy 63 (246):427-452.
    I find myself in profound disagreement with Wittgenstein's philosophy of religion and hence in disagreement also with those philosophers who have undertaken to elaborate and defend Wittgenstein's position. My principal objection is to the idea that religion is a language-game and that because of the kind of language-game it is, religious believers are not to be thought of as necessarily harbouring beliefs about the world over and above their secular beliefs. I reject this position, not because I think that there (...)
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  19.  23
    Kierkegaard and Wittgenstein: JOHN W. COOK.John W. Cook - 1987 - Religious Studies 23 (2):199-219.
    In recent years there has been a tendency in some quarters to see an affinity between the views of Kierkegaard and Wittgenstein on the subject of religious belief. It seems to me that this is a mistake, that Kierkegaard's views were fundamentally at odds with Wittgenstein's. That this fact is not generally recognized is, I suspect, owing to the obscurity of Kierkegaard's most fundamental assumptions. My aim here is to make those assumptions explicit and to show how they differ from (...)
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  20.  23
    Mediterranean and Near East Embroideries From the Collection of Mrs. F. H. Cook.R. M. D., A. J. B. Wace & F. H. Cook - 1935 - Journal of Hellenic Studies 55:271.
  21.  17
    Leibniz on ‘Prophets’, Prophecy, and Revelation: DANIEL J. COOK.Daniel J. Cook - 2009 - Religious Studies 45 (3):269-287.
    During Leibniz's lifetime, interest in the interpretation of the Bible and biblical prophecy became central to the theological and political concerns of Protestant Europe. Leibniz's treatment of this phenomenon will be examined in the light of his views on the nature of revelation and its role in his defence of Christianity. It will be argued that Leibniz's defence of the miracle of revelation – unlike his arguments on behalf of the core Christian mysteries of the Trinity and Incarnation – is (...)
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  22. Arthur Kroker and David Cook, The Postmodern Scene: Excremental Culture and Hyperaesthetics Reviewed By.Deborah Cook - 1987 - Philosophy in Review 7 (3):114-116.
     
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  23.  14
    Mark Walker.Mark Walker - 2006 - Minerva 44 (3):241-250.
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  24.  12
    Catalogue of the Antiquities in the Collection of the Late Wyndham Francis Cook, Esquire.Cecil H. Smith, C. Amy Hutton & Wyndham Francis Cook - 1909 - Journal of Hellenic Studies 29:375.
  25.  44
    Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW]David Novitz - 1995 - Philosophy and Literature 19 (2):360.
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  26.  12
    Steven M. Emmanuel. Kierkegaard and the Concept of Revelation. Pp. Xii+190. $12.95.Glyn Richards. Studies in Religion: A Comparative Approach to Theological and Philosophical Themes. Pp. X+214. £40.00.Anthony C. Thiselton. Interpreting God and the Postmodern Self: On Meaning, Manipulation and Promise. Pp. Xi+180.£ 9.95Peter Vardy. The Puzzle of God . Pp. 240. £7.95.Ian R. Walker. Faith and Belief: A Philosophical Approach. Pp. Xi + 297. $29.95 Hbk, $19.95 Pbk. [REVIEW]Brian R. Clack - 1996 - Religious Studies 32 (3):427.
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  27. Souren Teghrarian, Anthony Serafini, and Edward Cook, Eds., Ludwig Wittgenstein: A Symposium on the Centennial of His Birth Reviewed By.Nicholas F. Gier - 1991 - Philosophy in Review 11 (6):430-432.
     
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  28.  9
    Homer and the Underworld - Gazis Homer and the Poetics of Hades. Pp. XII + 253. Oxford: Oxford University Press, 2018. Cased, £60, Us$80. Isbn: 978-0-19-878726-6. [REVIEW]Anthony Walker-Cook - 2019 - The Classical Review 69 (1):13-15.
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  29.  2
    Newly Recovered English Classical Translations, 1600-1800 Ed. By Stuart Gillespie.Anthony Walker-Cook - 2019 - Classical World: A Quarterly Journal on Antiquity 112 (4):368-370.
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  30.  23
    Sciences of the Soul and Intellect, Part I: An Arabic Critical Edition and English Translation of Epistles 32–36 Edited and Translated by Paul E. Walker, Ismail K. Poonawala, David Simonowitz and Godefroid de Callataÿ. [REVIEW]Anthony F. Shaker - 2018 - Journal of Islamic Studies 29 (1):84-87.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comThis handsomely produced volume is the ninth of the OUP-IIS series titled Epistles of the Brethren of Purity. Inaugurated in 2008, the series is designed in part to replace several older Arabic editions of Rasāʾil Ikhwān al-Ṣafāʾ that have been published over the decades but which failed to identify their manuscript sources. Nineteen manuscripts in all were (...)
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  31. Buying Freedom: The Ethics and Economics of Slave Redemption.Kwame Anthony Appiah & Martin Bunzl (eds.) - 2007 - Princeton University Press.
    If "slavery" is defined broadly to include bonded child labor and forced prostitution, there are upward of 25 million slaves in the world today. Individuals and groups are freeing some slaves by buying them from their enslavers. But slave redemption is as controversial today as it was in pre-Civil War America. In Buying Freedom, Kwame Anthony Appiah and Martin Bunzl bring together economists, anthropologists, historians, and philosophers for the first comprehensive examination of the practical and ethical implications of slave (...)
     
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  32. La Logique Symbolique En Débat À Oxford À la Fin du XIXe Siècle : Les Disputes Logiques de Lewis Carroll Et John Cook Wilson.Mathieu Marion & Amirouche Moktefi - 2014 - Revue D’Histoire des Sciences 67 (2):185-205.
    The development of symbolic logic is often presented in terms of a cumulative story of consecutive innovations that led to what is known as modern logic. This narrative hides the difficulties that this new logic faced at first, which shaped its history. Indeed, negative reactions to the emergence of the new logic in the second half of the nineteenth century were numerous and we study here one case, namely logic at Oxford, where one finds Lewis Carroll, a mathematical teacher who (...)
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  33.  78
    John Dewey and the Virtue of Cook Ding’s Dao.James Behuniak - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):161-174.
    Certain discussions about “relativism” in the philosophy of Zhuangzi turn on the question of the morality of his dao 道. Some commentators, most notably Robert Eno, maintain that there is no ethical value whatsoever to Zhuangzi’s dao as presented in the Cook Ding episode and other “knack passages.” In this essay, it is argued that there is indeed a moral dimension to Cook Ding’s dao. One way to recognize it is to explore the similarity between that dao and John Dewey’s (...)
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  34.  51
    Conversations with Anthony Giddens: Making Sense of Modernity.Anthony Giddens & Christopher Pierson - 1998 - Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
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  35. Walker Percy and Charles S. Peirce: Abduction and Language.Jaime Nubiola - 1998 - Homepage des Arbeitskreises für Abduktionsforschung.
    The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. -/- This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. This coupling (...)
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  36.  28
    Quantum Analysis of $$K=-1$$ K = - 1 Robertson–Walker Universe.Ciprian Dariescu & Marina-Aura Dariescu - 2015 - Foundations of Physics 45 (11):1495-1513.
    The \\)-Robertson–Walker spacetime is under investigation. With the derived Hamilton operator, we are solving the Wheeler–De Witt Equation and its Schrödinger-like extension, for physically important forms of the effective potential. The closed form solutions, expressed in terms of Heun’s functions, allow us to comment on the occurrence of Universe from highly probable quantum states.
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  37.  76
    Impure Sets May Be Located: A Reply to Cook.Nikk Effingham - 2012 - Thought: A Journal of Philosophy 1 (4):330-336.
    Cook argues that impure sets are not located. But ‘location’ is an ambiguous word and when we resolve those ambiguities it turns out that on no resolution is Cook's argument compelling.
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  38.  73
    Art's Visual Efficacy: The Case of Anthony Forge's Abelam Corpus.Jakub Stejskal - 2016/2017 - Res: Anthropology and Aesthetics 67:78-93.
    This paper addresses the question of whether a general method is capable of accommodating the vast array of contexts in which art objects are studied. I propose a framework for such a general method, which is, however, limited to a specific research task: reconstructing the circumstances under which a culturally and/or temporally distant or “exotic” art object becomes interesting (or menacing) to look at. The proposed framework is applied to evaluate Anthony Forge’s essays on the visual art of the (...)
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  39.  50
    Comparison and History in the Study of Religious Ethics: An Essay on Michael Cook's "Commanding Right and Forbidding Wrong in Islamic Thought". [REVIEW]John Kelsay - 2007 - Journal of Religious Ethics 35 (2):347 - 373.
    Qur'an 3:104 speaks of "commanding right and forbidding wrong" as a constitutive feature of the Muslim community. Michael Cook's careful and comprehensive study provides a wealth of information about the ways Muslims in various contexts have understood this notion. Cook also makes a number of comparative observations, and suggests that "commanding" appears to be a uniquely Muslim practice. Scholars of religious ethics should read Cook's study with great appreciation. They will also have a number of questions about his comparative comments. (...)
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  40.  90
    What Reasonableness Really Is.Jaime Nubiola - 2009 - Transactions of the Charles S. Peirce Society 45 (2):125-134.
    The article focuses on the concept of reasonableness as described by American philosopher Charles S. Peirce in his writings dating between 1899 and 1908. Pierce's writings considered by the author are found in the books "Contributions to The Nation," vols. 1-4, edited by K. L. Ketner and J. E. Cook, and "Collected Papers of Charles Sanders Peirce," vols. 1-8, edited by C. Hartshorne, P. Weiss and A. W. Burks. The author considers 20th century Western philosophies of reason, pragmatism, scientism, thirdness, (...)
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  41.  35
    Kwame Anthony Appiah—The Triumph of Liberalism.P. H. Coetzee - 2001 - Philosophical Papers 30 (3):261-287.
    Kwame Anthony Appiah has devoted much scholarly work to exploring the problems surrounding racial and cultural identities in the USA. He defends the position that such identities need not be centrally significant in the psyche of the subject, and that black demands for blacks to be recognised as having a black (race) identity, is symptomatic of black racism. Like other racisms, black racism has a tendency to go imperial, affecting the autonomy of the individual to decide which identity constructs (...)
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  42.  31
    Anthony Collins on the Status of Consciousness.Vili Lähteenmäki - 2014 - Vivarium 52 (3-4):315-332.
    Anthony Collins (1676-1729) maintains that consciousness might be a material process or result from material processes. On the one hand, Collins accepts Locke’s view that from consciousness, i.e., the activity of thinking, we acquire no knowledge about the nature of the thinking substance. On the other, he takes seriously Samuel Clarke’s challenge that the thinking substance must be suitably unified because consciousness is unified. In this paper, I argue that, throughout his correspondence with Clarke, Collins maintains that consciousness signifies (...)
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  43.  27
    EVERETT, ANTHONY. The Nonexistent. Oxford University Press, 2013, 256 Pp., $65.00 Cloth. [REVIEW]Jeffrey Goodman - 2015 - Journal of Aesthetics and Art Criticism 73 (2):222-225.
    I here review Anthony Everett's (2013) _The Nonexistent_.
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  44.  16
    Studies in the Philosophy of Wittgenstein. [REVIEW]J. B. R. - 1970 - Review of Metaphysics 23 (4):756-756.
    It is difficult to see what is the purpose of this collection of articles. Numerous full-length works have appeared dealing with various aspects of Wittgenstein's philosophy as well as several anthologies of articles about Wittgenstein. While the articles here are of a high quality and were written especially for this volume, there seems to be no principle of unity or selection here. Winch's introduction stresses the unity of Wittgenstein's philosophy, but it is too brief to resolve the many questions which (...)
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  45.  30
    Hugo Grotius and the English Republic: The Writings of Anthony Ascham, 1648-1650.Marco Barducci - 2011 - Grotiana 32 (1):40-63.
    In the present article I examine the influence of Grotius's works on English republican literature by focusing on the writings of Anthony Ascham. Ascham's interpretation of Grotius is set in the context of the multifaceted uses of the Dutch lawyer's works in the 1640s and in early 1650s, comparing it to Marchamont Nedham's use of Grotius in support of the republican regime. In order to explain the purposes behind Ascham's and Nedham's deployment of Grotian language, I seek to connect (...)
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  46.  10
    Military Professionalism and PTSD: On the Need for “Soldier-Artists”.Nolen Gertz - 2017 - Essays in Philosophy 18 (2).
    In part one of this paper I discuss how issues of combatant misconduct and illegality have led military academies to become more focused on professionalism rather than on the tensions between military ethics and military training. In order to interrogate the relationships between training and ethics, between becoming a military professional and being a military professional, between military professionals and society, I turn to the work of Martin Cook, Anthony Hartle, and J. Glenn Gray. In part two I focus (...)
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  47.  16
    Romanticism, Nature, and Self-Reflection in Rousseau's Reveries of a Solitary Walker.Prabhu Venkataraman - 2015 - Cosmos and History 11 (1):327-241.
    Normal 0 false false false EN-US JA X-NONE In _The Reveries of a Solitary Walker_, Rousseau keeps a record of the thoughts, ideas, and reveries that freely run through his mind during his solitary walks. He finds that it is only when he is alone and not being disturbed that he is able to exist just for himself, and can “truly claim to be what nature willed”. Rousseau goes on these solitary walks in the countryside on the outskirts of Paris. (...)
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  48.  19
    Kwame Anthony Appiah, Cosmopolitism. Etica într-o lume a strainilor/ Cosmopolitanism. Ethics in a World of Strangers.Mihaela Frunza - 2008 - Journal for the Study of Religions and Ideologies 7 (19):249-252.
    KWAME ANTHONY APPIAH, COSMOPOLITISM. ETICA ÎNTR-O LUME A STRĂINILOR COSMOPOLITANISM. ETHICS IN A WORLD OF STRANGERS, BUCUREŞTI: ANDRECO EDUCATIONAL GRUP, 2007.
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  49. The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury.Anthony Ashley Cooper Shaftesbury & Benjamin Rand - 1900 - Swan Sonnenschein.
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  50. A Thief of Peirce the Letters of Kenneth Laine Ketner and Walker Percy.Kenneth Laine Ketner, Walker Percy & Patrick H. Samway - 1995
     
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