Search results for 'Charles E. Caton' (try it on Scholar)

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  1.  29
    Charles E. Caton (1991). G. E. Moore. Teaching Philosophy 14 (3):352-352.
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  2. Charles E. Marks & Hiram Caton (1975). The Origin of Subjectivity: An Essay on Descartes. Philosophical Review 84 (3):457.
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  3.  75
    Charles E. Caton (1957). 'What-For' Questions and the Use of Sentences. Analysis 17 (4):87 - 92.
    The author discusses the argument between alan r white and gilbert ryle concerning whether or not one can talk of the use of a sentence. His contention is that they did not notice that there are two types of 'what for' questions, And therefore white's argument against ryle does not hold. (staff).
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  4.  59
    Charles E. Caton (1963). In What Sense and Why `Ought'--Judgements Are Universalizable. Philosophical Quarterly 13 (50):48-55.
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  5.  89
    Charles E. Caton (1959). Strawson on Referring. Mind 68 (272):539-544.
  6.  7
    Charles E. Caton (1963). Philosophy and Ordinary Language. Urbana, University of Illinois Press.
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  7.  33
    Charles E. Caton (1962). A Stipulation of Logical Truth in a Modal Propositional Calculus. Synthese 14 (2-3):196 - 199.
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  8. J. L. Austin & Charles E. Caton (1963). Performative-Constative. [S.N.].
     
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  9.  19
    Charles E. Caton (1974). God, for Quine's Sake. Journal of Philosophy 71 (19):748-749.
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  10.  5
    Charles E. Caton (1962). Book Review:Modes of Referring and the Problem of Universals, an Essay in Metaphysics D. S. Shwayder. [REVIEW] Philosophy of Science 29 (4):438-.
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  11.  3
    Charles E. Caton (1966). On the General Structure of the Epistemic Qualification of Things Said in English. Foundations of Language 2 (1):37-66.
    By "epistemic qualifiers" I mean concepts expressed by 'I know', 'I think', 'probably', 'possibly', etc., which form parts of things we say. The paper deals with the classification and strength ordering of EQs. A certain type of statement about what makes sense is discussed. The notion of the "contents" qualified is explained and this notion used to define that of an EQ. Schemata of the statements dealt with in are used to classify EQs into three large groups, those resembling the (...)
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  12.  6
    Charles E. Caton (1971). Essentially Arising Questions and the Ontology of a Natural Language. Noûs 5 (1):27-37.
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  13.  5
    Charles E. Caton (1967). Book Review:Knowledge and Experience, Proceedings of the 1962 Oberlin Colloquium in Philosophy C. D. Rollins. [REVIEW] Philosophy of Science 34 (1):77-.
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  14.  4
    Charles E. Caton (1962). An Apparent Difficulty in Frege's Ontology. Philosophical Review 71 (4):462-475.
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  15.  1
    Charles E. Caton (1963). A Stipulation of a Modal Propositional Calculus in Terms of Modalized Truth-Values. Notre Dame Journal of Formal Logic 4 (3):224-226.
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  16.  2
    Charles E. Caton (1963). Book Review:On the Nature of Meanings, a Philosophical Analysis Niels Egmont Christensen. [REVIEW] Philosophy of Science 30 (1):83-.
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  17. Charles E. Caton & Jonathan Bennett (1978). Linguistic Behaviour. Philosophical Review 87 (3):468.
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  18. Charles E. Caton & Zeno Vendler (1969). Linguistics in Philosophy. Philosophical Review 78 (4):518.
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  19. Charles E. Caton & James W. Cornman (1968). Metaphysics, Reference, and Language. Philosophical Review 77 (3):380.
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  20. Charles E. Caton & J. J. C. Smart (1965). Philosophy and Scientific Realism. Philosophical Review 74 (4):537.
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  21. Charles E. Caton & Ernest Nagel (1964). The Structure of Science: Problems in the Logic of Scientific Explanation. Philosophical Review 73 (1):104.
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  22.  46
    Maurice R. Holloway (1965). "Philosophy and Ordinary Language," Ed. Charles E. Caton. Modern Schoolman 42 (3):339-339.
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  23.  1
    James Thomson (1973). Searle John R.. Proper Names. Mind, N.S. Vol. 67 , Pp. 166–173. Reprinted in Philosophy and Ordinary Language, Edited by Charles E. Caton, University of Illinois Press, Urbana 1963, Pp. 154–161; Also in Philosophical Logic, Edited by P. F. Strawson, Oxford University Press, London 1967, Pp. 89–96.McKinsey Michael. Searle on Proper Names. The Philosophical Review, Vol. 80 , Pp. 220–229. [REVIEW] Journal of Symbolic Logic 38 (2):323-324.
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  24.  2
    Gerald J. Massey (1974). Review: Charles E. Caton, A Stipulation of Logical Truth in a Modal Propositional Calculus; Charles E. Caton, A Stipulation of a Modal Propositional Calculus in Terms of Modalized Truth-Values. [REVIEW] Journal of Symbolic Logic 39 (3):611-611.
  25. James Cargile (1970). Reviews. J. L. Austin. The Meaning of a Word. Philosophical Papers by J. L. Austin, Edited by J. O. Urmson and G. J. Warnock, Clarendon Press, Oxford 1961, Pp. 23–43. Reprinted in Philosophy and Ordinary Language, Edited by Charles E. Caton, University of Illinois Press, Urbana 1963, Pp. 1–21. J. L. Ausnn. Truth. A Reprint of XXIV 191. Philosophical Papers by J. L. Austin, Edited by J. O. Urmson and G. J. Warnock, Clarendon Press, Oxford 1961, Pp. 85–101. J. L. Austin. Unfair to Facts. Philosophical Papers by J. L. Austin, Edited by J. O. Urmson and G. J. Warnock, Clarendon Press, Oxford 1961, Pp. 102–122. [REVIEW] Journal of Symbolic Logic 35 (4):569-571.
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  26. James Thomson (1973). Review: John R. Searle, Charles E. Caton, P. F. Strawson, Proper Names; Michael McKinsey, Searle on Proper Names. [REVIEW] Journal of Symbolic Logic 38 (2):323-324.
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  27. Gerald J. Massey (1974). Caton Charles E.. A Stipulation of Logical Truth in a Modal Propositional Calculus. Synthese, Vol. 14 , Pp. 196–199.Caton Charles E.. A Stipulation of a Modal Propositioned Calculus in Terms of Modalized Truth-Values. Notre Dame Journal of Formal Logic, Vol. 4 No. 3 , Pp. 224–226. [REVIEW] Journal of Symbolic Logic 39 (3):611.
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  28. Benson Mates (1970). Caton Charles E.. Artificial and Natural Languages. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 8, Pp. 168–171. [REVIEW] Journal of Symbolic Logic 35 (2):302.
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  29.  18
    Sébastian Charles (2004). Berkeley no país das Luzes: ceticismo e solipsismo no século XVIII. Doispontos 1 (2).
    A influência do ceticismo nos século XVI e XVII é por demais evidente para ser posta em questão. De Montaigne a Bayle, parece que o cético foi o promotor tanto de uma refutação radical dos princípios metafísicos escolásticos e depois cartesianos quanto de uma crítica feroz às autoridades religiosas e políticas. Ora, esse papel parece ter se amenizado no Século das Luzes, ou melhor, se deslocado - somente as dimensões críticas do social continuaram pertinentes. Pretende-se mostrar aqui o pressuposto de (...)
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  30. David Charles & Luis Fontes (2003). Geração Simples E Matéria Prima Em G.C. I. Cadernos de História E Filosofia da Ciência 13 (2).
    At the end of I.3, 319a29ff, Aristotle asks a series of questions. This difficult and condensed passage, whose translation is controversial at some points, raises two questions: what is what is not without qualification? and is the matter of earth and fire the same or different? In this essay, I shall focus on the second question.
     
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  31.  19
    N. E. (1934). Collected Papers of Charles Sanders Peirce. [REVIEW] Journal of Philosophy 31 (21):582-583.
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  32.  14
    N. E. (1934). The Categories of Charles Peirce. [REVIEW] Journal of Philosophy 31 (10):277-278.
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  33.  2
    Anne Barnhill, Nikola Biller-Andorno, Verina Wild, Larry Carbone, Sonya Charles, Andrew Courtwright & Christy L. Cummings (2012). Following is the Comprehensive Index for Volume 42 of the Hastings Center Report, Covering All Feature Material From 2012. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 42 (2012) and May Be Purchased From Wiley-Blackwell; E-Mail: Cs-Journals@ Wiley. Com. [REVIEW] Hastings Center Report 42.
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  34. Sebastien Charles (2009). Studi e ricerche-Berkeley et Campailla: rencontre infructueuse ou influence probable? Giornale Critico Della Filosofia Italiana 29 (1):25.
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  35.  3
    E. Charles (1975). Interpreting the Gospel of Matthew. Interpretation 29 (1):3-12.
    Matthew should be read as a traditor, one who passes along his tradition ; as a theologian, one who thinks about what he is doing; and as a churchman, one who knows that a larger circle than his immediate friends will be influenced by his acts.
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  36.  3
    E. Rosenberg Charles (1988). The Definition and Control of Disease--An Introduction. Social Research 55:327-330.
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  37.  9
    Francis Michael Walsh (2009). The Moral Theology of John Paul II: A Response to Charles E. Curran. Heythrop Journal 53 (5):787-805.
    Over a long career of teaching and writing in the area of moral theology Charles E. Curran has experienced large areas of agreement with John Paul II on issues of social justice even while in other areas of personal and sexual issues the two are in serious disagreement. This phenomenon of agreement/disagreement has suggested to Curran that the pope is guilty of using a double methodology in his moral theological writing. Curran's book, The Moral Theology of Pope John Paul (...)
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  38.  2
    Charles E. Scott (1968). Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT. Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  39. Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan (2003). Charles E. Scott, Susan M. Schoenbohm, Daniela Vallega-Neu, Alejandro Vallega (Eds.), Companion to Heidegger's Contributions to Philosophy. [REVIEW] Studia Phaenomenologica 3 (1):277-307.
     
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  40. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  41.  6
    E. M. Macierowski (1987). Averroes, Middle Commentaries on Aristotle's “Categories” and “De Interpretatione,” Ed. And Trans. Charles E. Butterworth. Princeton, N.J.: Princeton University Press, 1983. Pp. Xx, 193. $22.50. [REVIEW] Speculum 62 (2):495-495.
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  42.  5
    Dimitri Gutas (1990). On Translating Averroes' Commentaries. Review of On Translating Averroes' Commentaries. Review of Averroes' Middle Commentary of Aristotle's Poetics. Translated, with Introduction and Notes, by Charles E. Butterworth. [REVIEW] Journal of the American Oriental Society 110 (1).
    Charles Butterworth's English translation of Averroes' Middle Commentary on Aristotle's Poetics, in which he continues to proceed as he did in previous publications, suffers from three fatal flaws. The translation as a whole is inexact and unrepresentative of what Averroes meant, because Butterworth fails to take into account the decisive influence which the garbled Arabic translation of the Poetics and earlier Arabic commentaries had on Averroes' understanding of the text. The rendering of key technical terms, which is offered wholly (...)
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  43.  7
    Martin J. Earl (2011). REVIEW: Charles E. Rosenberg. Our Present Complaint: American Medicine, Then and Now. [REVIEW] Spontaneous Generations 5 (1):83-84.
    Charles Rosenberg’s latest book is a collection of ten essays spanning twelve years’ work on the history of American medicine, and seeks to provide both the historian and the practicing physician with an understanding of the framework that lies beneath our modern medical system. He states his cause explicitly in the opening chapter: “Insofar as I have a personal agenda, it is a desire to underline the need...for physicians to think and act on an understanding of [their] unique social (...)
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  44. E. M. Macierowski (1988). Averroes, Middle Commentary on Aristotle's “Poetics,” Trans. Charles E. Butterworth. Princeton: Princeton University Press, 1986. Pp. Xvi, 161. $22.50. [REVIEW] Speculum 63 (2):359-360.
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  45.  1
    E. H. F. (1952). Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW] Philosophy of Science 19 (3):243-.
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  46. E. M. Macierowski (1988). Middle Commentary on Aristotle's "Poetics"Averroes Charles E. Butterworth. Speculum 63 (2):359-360.
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  47. William E. May & E. Christian Brugger (2005). John Paul II's Moral Theology on Trial: A Reply to Charles E. Curran. The Thomist 69 (2):279-312.
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  48. William E. Rappard (1938). The Crisis of Democracy. By Charles E. Merriam. [REVIEW] Ethics 49:356.
     
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  49.  12
    Lauro Frederico Barbosa da Silveira (1982). Aprender Versus Ensinar: Charles Sanders Peirce E a Universidade Americana Do Final Do Século XIX. Trans/Form/Ação 5:77-84.
    For Charles Sanders Peirce , the criterion for the intellectual work and for the conduct of the life of a thinker was absolute rigor in the construction of concepts and strict experimental verification - this outlook caused a complete separation of scientific and philosophical work from any apologetic function. The view that all knowledge of the world of experience and even the knowledge elaborated by Mathematics is intrinsically probable and fallible opposed every and any dogmatism and even the "a (...)
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  50.  8
    Ruiz Schneider Carlos (2013). Modernidad E Identidad En Charles Taylor. Revista de filosofía (Chile) 69:227-243.
    Este ensayo es una investigación sobre las relaciones entre las concepciones de modernidad e identidad en la obra del filósofo canadiense Charles Taylor. En los escritos recientes de Taylor, el concepto de identidad es una herramienta útil para percibir claramente la concepción del yo, en el contexto de una nueva visión del espacio moral. En su búsqueda de las fuentes morales del yo, Taylor centra su análisis en la modernidad. Subraya en este período el rol de la interioridad, la (...)
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