Results for 'Christian U. Becker'

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  1.  19
    A Conceptual Structure of Justice - Providing a Tool to Analyse Conceptions of Justice.Klara Helene Stumpf, Christian U. Becker & Stefan Baumgärtner - 2016 - Ethical Theory and Moral Practice 19 (5):1187-1202.
    Justice is a contested concept. There are many different and competing conceptions, i.e. interpretations of the concept. Different domains of justice deal with different fields of application of justice claims, such as structural justice, distributive justice, participatory justice or recognition. We present a formal conceptual structure of justice applicable to all these domains. We show that conceptions of justice can be described by specifying the following conceptual elements: the judicandum, the community of justice including claim holders and claim addressees, their (...)
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  2.  7
    Perceived Ethical Leadership Affects Customer Purchasing Intentions Beyond Ethical Marketing in Advertising Due to Moral Identity Self-Congruence Concerns.Niels Van Quaquebeke, Jan U. Becker, Niko Goretzki & Christian Barrot - 2019 - Journal of Business Ethics 156 (2):357-376.
    Ethical leadership has so far mainly been featured in the organizational behavior domain and, as such, treated as an intra-organizational phenomenon. The present study seeks to highlight the relevance of ethical leadership for extra-organizational phenomena by combining the organizational behavior perspective on ethical leadership with a classical marketing approach. In particular, we demonstrate that customers may use perceived ethical leadership cues as additional reference points when forming purchasing intentions. In two experimental studies, we find that ethical leadership positively affects purchasing (...)
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  3.  5
    Christian U. Becker , Sustainability Ethics and Sustainability Research . Reviewed By.Margaret Meek Lange - 2013 - Philosophy in Review 33 (4):255-258.
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  4.  5
    Reassessing Buddhist and Christian Comparisons in Light of Early Buddhism: The East Asian Ontological Requisite.John Becker - 2018 - Buddhist-Christian Studies 38 (1):217-227.
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  5.  14
    Savitljiv poput novorođenčeta, snažan poput drvosječe i staložen poput mudraca. Primjena filozofije klasičnog daoizma u principima Taijia.Tania Becker - 2009 - Synthesis Philosophica 24 (1):167-179.
    Taiji − šport, meditacija, borbena vještina , očuvanje zdravlja, put prosvjetljenja i filozofija života − jedan je od najpoznatijih znakova raspoznavanja kineskog daoizma. Predstojeći članak želi osvijetliti utjecaj pojmova klasičnog filozofskog daoizma, kao što su dao , qi i wuwei , te njihovu primjenu u principima Taijia kakav se prakticira danas u cijelome svijetu. Izrasli iz tradicije ranog daoizma ti su pojmovi srž njegovih osnovnih knjiga , te služe kao građevni elementi daoističke filozofije, koja je, iako tokom tisućljeća izložena velikim (...)
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  6.  11
    Japanese Pure Land Buddhism in Christian America.Carl Becker - 1990 - Buddhist-Christian Studies 10:143.
  7.  7
    Thin Media Images Decrease Women’s Body Satisfaction: Comparisons Between Veiled Muslim Women, Christian Women and Atheist Women Regarding Trait and State Body Image.Leonie Wilhelm, Andrea S. Hartmann, Julia C. Becker, Melahat Kisi, Manuel Waldorf & Silja Vocks - 2019 - Frontiers in Psychology 10.
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  8. "Hinweise auf": D. M. Armstrong, Berkeley's theory of vision; R. Bäumlin, Staat, Recht und Geschichte; G. Bauer, Geschichtlichkeit; D. Baumgardt, Great Western Mystics; W. Bröcker, Formale, transzendentale und spekulative Logik; L. J. Cohen, The diversity of meaning; Einsichten ; J. G. Fichte, Grundlage des Naturrechts; W. Flach, Zur Prinzipienlehre der Anschauung; P. W. Hanke, Kunst und Geist; H. Heimsoeth, Studien zur Philosophiegeschichte; History of political philosophy, ed. Leo Strauss; H. Kantorowicz, Rechtswissenschaft und Soziologie; F. Kümmel, Über den Begriff der Zeit; Logik und Logikkalkül; G. Martin, Gesammelte Abhandlungen I; H. Meyer, Systematische Philosophie; Th. Meyer, Platons Apologie; G. H. Müller, Das philosophische Werk Franz Kröners; J. Passmore, Philosophical Reasoning; H. Rombach, Die Gegenwart der Philosophie; U. Rusker, Nietzsche in der Hispania; W. Schulz, Das Problem der absoluten Reflexion. [REVIEW]Oskar Becker - 1963 - Philosophische Rundschau 11:305-311.
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  9. Aral Sea, 144 Argument-Sonderband, 160 Aristotle, 34 Asia, 144.R. Assagioli, W. Baade, A. Babloyantz, G. Baretta, K. Barlow, J. Batenburg, U. Beck, H. Becker, J. van den Berg & J. Bergsma - 1993 - In Robert Lafaille & Stephen Fulder (eds.), Towards a New Science of Health. Routledge. pp. 263.
     
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  10. Argument-Sonderband, 160 Aristotle, 34 Asia, 144 Assagioli, R., 138,215.W. Baade, A. Babloyantz, G. Baretta, K. Barlow, J. Batenburg, U. Beck, H. Becker, J. van den Berg, J. Bergsma & H. Berliner - 1993 - In Robert Lafaille & Stephen Fulder (eds.), Towards a New Science of Health. Routledge. pp. 208.
     
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  11.  20
    The Role of Empathy and Life Satisfaction in Internet and Smartphone Use Disorder.Bernd Lachmann, Cornelia Sindermann, Rayna Y. Sariyska, Ruixue Luo, Martin C. Melchers, Benjamin Becker, Andrew J. Cooper & Christian Montag - 2018 - Frontiers in Psychology 9.
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  12.  1
    An Affective Neuroscience Framework for the Molecular Study of Internet Addiction.Christian Montag, Cornelia Sindermann, Benjamin Becker & Jaak Panksepp - 2016 - Frontiers in Psychology 7.
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  13.  7
    The Multipurpose Application WeChat: A Review on Recent Research.Christian Montag, Benjamin Becker & Chunmei Gan - 2018 - Frontiers in Psychology 9.
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  14.  12
    The Brand Personality of Nonprofit Organizations and the Influence of Monetary Incentives.Edlira Shehu, Jan U. Becker, Ann-Christin Langmaack & Michel Clement - 2016 - Journal of Business Ethics 138 (3):589-600.
    The brand personality of nonprofit service organizations is a focal cue for individuals engaging in pro-social behavior. However, the positive effect of brand personality on donors’ intention to engage pro-socially may be affected in cases in which NPOs provide monetary incentives to those donors. Relying on social exchange theory, the authors examine how monetary incentives and brand personality commonly affect the intention to donate and whether this effect varies based on the perceived trustworthiness of the NPO. The results of two (...)
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  15.  3
    Color Priming in Pop-Out Search Depends on the Relative Color of the Target.Stefanie I. Becker, Christian Valuch & Ulrich Ansorge - 2014 - Frontiers in Psychology 5.
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  16.  12
    Introduction to the Special Section: Integrating Development Ethics and Climate Change Ethics.Christian Becker & Donald Brown - 2013 - Ethics, Policy and Environment 16 (1):37-42.
  17. Branigan, HP, B13.V. Christian, N. le CrawfordGrosset, F. W. Hesse, J. Huttenlocher, G. Kempen, U. Oestermeier, H. K. J. van der Lely & T. Vosse - 2000 - Cognition 75:267.
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  18. German Sports, Doping, and Politics: A History of Performance Enhancement.Michael Krüger, Christian Becker & Stefan Nielsen - 2015 - Rowman & Littlefield Publishers.
    This book examines doping in Germany, with primary attention given to West Germany, from 1950 to the present, including what societal, cultural, and institutional pressures arose after WWII to bring about such prevalence of doping in the country.
     
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  19.  53
    Bonhoeffer and King: Their Legacies and Import for Christian Social Thought.Charles W. Christian - 2012 - Journal of the Society of Christian Ethics 32 (2):216-218.
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  20. Responding to God's Call.Edwin L. Becker - 1970 - St. Louis, Bethany Press.
     
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  21.  20
    The Contemporary U.S. Torture Debate in Christian Historical Perspective.David P. Gushee - 2011 - Journal of Religious Ethics 39 (4):589-597.
    The U.S. turn toward torture tested the moral resources of all faiths, but perhaps especially of Christianity, which has the greatest number of adherents in the United States. This moral crucible revealed that American Christian scholars and leaders were generally blind to the resources available in relation to the resources available to address torture in a study of scripture, early Christian experience under empire, Christian abuses of suspected heretics, and the just war theory, all of which are (...)
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  22.  6
    Pray Local and Act Global? Christian Religiosity in the U.S. And Human Rights.Jinhua Cui & Hoje Jo - 2019 - Business Ethics: A European Review 28 (3):361-378.
    Business Ethics: A European Review, EarlyView.
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  23.  34
    The Origins of European Thought About the Body, the Mind, the Soul, the World, Time, and Fate. New Interpretations of Greek, Roman and Kindred Evidence, Also of Some Basic Jewish and Christian Beliefs. By R. B. Onians. (C.U.P. 1951. Pp. Xvii + 547. 45s.). [REVIEW]E. R. Dodds - 1953 - Philosophy 28 (104):86-.
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  24.  15
    Theodor Heuss, der Bundespräsident. Briefe 1949- 1954. Hg. u. bearb. v. Ernst Wolfgang Becker/Martin Vogt/Wolfram Werner, Berlin: De Gruyter 2012, 184 S. [REVIEW]Joachim H. Knoll - 2013 - Zeitschrift für Religions- Und Geistesgeschichte 65 (1):91-94.
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  25.  11
    Philip Rollinson, Classical Theories of Allegory and Christian Culture. With an Appendix on Primary Greek Sources by Patricia Matsen. Pittsburgh: Duquesne University Press; Brighton, Eng.: Harvester Press, 1981. Pp. Xx, 175. $17.50. Distributed in U.S. By Humanities Press, Atlantic Highlands, N.J. [REVIEW]Stephen A. Barney - 1983 - Speculum 58 (3):852.
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  26.  10
    Good Punishment? Christian Moral Practice and U. S. Imprisonment – By James Samuel Logan.Andrew Skotnicki - 2009 - Modern Theology 25 (2):346-348.
  27.  5
    Philosophers Speak for Themselves. Guides and Readings for Greek, Roman, and Early Christian Philosophy. By T. V. Smith. (U.S.A.: University of Chicago Press. Great Britain and Ireland: Cambridge University Press. 1934. Pp. Xxiv + 800. Price 21s.). [REVIEW]H. D. Oakeley - 1935 - Philosophy 10 (38):243-.
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  28. Ralf Becker, Christian Bermes, Heinz Leonardy (Hrsg.), Die Bildung der Gesellschaft: Schelers Sozialphilosophie im Kontext.G. Mancuso - 2007 - Rivista di Storia Della Filosofia 62 (4):806-809.
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  29.  31
    The New Christian Right and the Death of Secularism as Neutrality in the United States.Robert Daniel Rubin - 2006 - Journal for the Study of Religions and Ideologies 5 (13):68-77.
    Over recent years religious conservatives in the United States have fervently contested the idea of a liberal, secular public sphere. This article urges scholars to consider that contest in light of the history of the New Christian Right (NCR) of the late 1970s and 1980s. NCR activists, intellectuals, lawyers, and government officials advanced a critique of Rawlsian political liberalism, one charging that public institutions were not the bastions of neutrality supposed by American liberals. Contrary to the U.S. Constitution’s ban (...)
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  30.  66
    The Long-Term Performance of Small Businesses: Are There Differences Between “Christian-Based” Companies and Their Secular Counterparts?Nabil A. Ibrahim & John P. Angelidis - 2005 - Journal of Business Ethics 58 (1-3):187-193.
    . Recent years have witnessed the proliferation of “Christian” companies in the U.S. These firms declare their belief in, and active pursuit of, the successful merging of biblical principles with business activities. Economic success, hard work, and biblical values are seen as capable of existing together in harmony. While the number of such businesses appears to be growing, there has been a dearth of any scientific study of these companies. No empirical research has been conducted to determine whether these (...)
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  31.  3
    Racism at Home and Abroad: Thoughts From a Christian Ethicist.Michael S. Jones - 2015 - Public Reason 7 (1-2).
    In this article Christian ethicist Michael S. Jones introduces the work of Princeton University ethicist Thomas Pogge on the areas of global poverty and global justice. He then applies Pogge’s ideas to an ethical issue of continuing importance: racism. He discusses the history of racism in the United States and Romania, pointing out numerous parallels both historical and contemporary. He discusses the appropriate attitude for Christians to adopt on the issue, arguing that while Christian sources are not univocal (...)
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  32.  30
    The Influence of Christian Religiosity on Managerial Decisions Concerning the Environment.Jinhua Cui, Hoje Jo & Manuel G. Velasquez - 2015 - Journal of Business Ethics 132 (1):203-231.
    The issue of management’s relations to the environment has received a significant amount of attention in the literature on corporate social responsibility. Yet the influence of religion on managers’ environmental decisions has until now remained unexamined despite its known importance. In this article, we examine the empirical association between religion—primarily Christianity—and the environmental practices a firm’s management undertakes by investigating their OLS, principal component, simultaneous, and endogenous effects. Employing a large and extensive U.S. sample, we find a negative association between (...)
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  33.  4
    The Irish Pongyi in Colonial Burma: The Confrontations and Challenges of U Dhammaloka.Alicia Turner - 2010 - Contemporary Buddhism 11 (2):149-171.
    This article charts the career of U Dhammaloka, an Irish working-class sailor turned Buddhist monk, in the context of colonial Burma. Focusing on his popularity with the Burmese laity as a preacher and his conflicts with colonial authorities, it considers what scholars of Buddhism can learn from Dhammaloka's remarkable career. It argues that for all the challenges he mounted to the Christian missionaries, middle-class Buddhists and the colonial state alike, Dhammaloka poses an equal challenge to contemporary scholars, forcing us (...)
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  34.  12
    Private Interests, Public Necessity: Responding to Sexism in Christian Schools.Sarah M. Stitzlein - 2008 - Educational Studies: Journal of the American Educational Studies Association 43 (1):45-57.
    This synthetic review aims to unite a seemingly disjoint collection of studies over the past 3 decades around their shared examination of sexism in an often overlooked U.S. population, namely girls attending private Christian schools. This undertaking reveals substantial harms that I categorize as those of immediacy and potentiality, which are occurring behind the protective wall separating church and state. Contra the majority of philosophers of education and researchers in this area, these studies lead me to argue that the (...)
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  35.  8
    Aspekti Filozofije Globalizacije U Enciklici Caritas in Veritate.Hrvoje Relja - 2011 - Filozofska Istrazivanja 31 (1):101-108.
    Najnovija enciklika pape Benedikta XVI Caritas in veritate, kao i prethodne enciklike posvećene socijalnoj tematici, najreprezentativniji su dio opusa katoličkog socijalnog nauka koji u svijetlu judeo-kršćanske Objave i općih načela kršćanske filozofije raščlanjuje aktualne svjetske društvene prilike.U članku se razložila prožetost socijalnog nauka Crkve filozofijom te ukazalo na metafizičke specifičnosti te filozofije, koja sačinjava, kako se je pokazalo, filozofski okvir enciklike Caritas in veritate. Analizom logike filozofskog diskursa Benedikta XVI koja inkorporira, u taj filozofski okvir, načelo besplatnosti kao izraz ljudskog (...)
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  36.  6
    Eutanazija u perspektivi kršćanske vjere i pravne znanosti.Marko Trajković & Niko Josić - 2011 - Filozofska Istrazivanja 31 (2):365-374.
    Naša stvarnost bilježi dramatične promjene u moralnim stavovima ljudi. Kršćanskim i pravno-filozofskim pristupom nastojimo, u svjetlu tih promjena, promišljati pitanje etičkog aspekta zahtjeva kompetentnog pacijenta da umre te odluke liječnika povodom toga zahtjeva. Ovo promišljanje spada u područje ispitivanja osnovnih ljudskih vrijednosti. Ističemo da ljudsko dostojanstvo – kao središnja vrijednost – nije određeno vanjskim uzrocima i ne ovisi o stanju čovjekova zdravlja ili bolesti, ono je nešto unutrašnje, bitno i neotuđivo. Dakle, izvire iz cjelokupne kvalitete čovjekovog života kao osobe, kao (...)
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  37.  5
    Filon Aleksandrijski kao spona između antike i Srednjeg vijeka.Maja Poljak - 2009 - Filozofska Istrazivanja 29 (4):657-668.
    Filon je rođen oko 25. god. pr. Kr., a umro je oko 40. pos. Kr. i za njega možemo reći da spada među glavne predstavnike židovsko-helenističke filozofije tog razdoblja. Rođen u Aleksandriji, u kojoj je utjecaj grčkog umovanja na židovski duh bio najočevidniji, Filon je među prvim filozofima koji je pokušao dati odgovore na pitanja koja proizlaze iz susreta filozofije i objavljene religije, pitanja koja će svoju kulminaciju doživjeti u srednjem vijeku. Možemo slobodno reći da je Filon bio filozof koji (...)
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  38.  2
    Recepcija Kierkegaarda u Hrvatskoj.Aleksandra Golubović - 2008 - Filozofska Istrazivanja 28 (2):253-270.
    Ovo je vjerojatno najcjelovitiji prikaz recepcije Kierkegaardove filozofije pisan u nas. Autorica je nastojala pokazati tko je sve i na koji način kod nas pisao o tom slavnom danskom filozofu i kršćanskom misliocu. O njemu su na različite načine pisali filozofi i teolozi, ističući, svatko na svoj način, ključne dijelove i pojmove Kierkegaardova života i filozofije, no zajedničko im je to da svi odaju priznanje začetniku novog filozofskog pravca. Ono što je također prisutno kod gotovo svih autora je mišljenje da (...)
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  39.  13
    Taking Christian Moral Thought Seriously: The Legitimacy of Christian Thought in the Marketplace of Ideas.Jeremy Evans (ed.) - 2011 - Broadman & Holman Academic.
    In Taking Christian Moral Thought Seriously--the first book in the Christian Ethics series--editor Jeremy A. Evans establishes that the separation of church and state is not a principle of the U.S. Constitution (or any other founding ...
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  40.  26
    Christian Faith and Greek Philosophy in Late Antiquity: Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in Celebration of His Eightieth Birthday, 9th April 1993. [REVIEW]Christopher Stead, Lionel R. Wickham, Hammond Bammel & P. Caroline (eds.) - 1993 - E.J. Brill.
    This collection of essays by leading patristic scholars of the U.K. and Germany illuminates aspects of the relation between Christian faith and Greek philosophy.
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  41.  31
    Incarnate Reason: Problems in Rendering Christian Anthropology Accessible to the Contemporary Bioethical Discourse-A Commentary on Peter Dabrock.U. H. J. Kortner - 2010 - Christian Bioethics 16 (2):158-176.
    In order to secure ethical relevance for phenomenology, Peter Dabrock proposes a synthesis with a Kantian rational ethic. The theological question thus arises concerning the tenability of such a synthesis and the acceptability of the corresponding translation of Protestant anthropology into the language of philosophy. Dabrock argues that man's character as an image of god, understood in the context of a theology of justification, can be translated into the philosophical concept of incarnate reason. Even if the concept of incarnate reason (...)
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  42.  27
    U.S. American Border Crossings.Christian Matheis - 2011 - Philosophy in the Contemporary World 18 (2):47-59.
    Contemporary analyses of unmigration cannot accurately portray the realities of border crossing without paying attention to poverty as a common sense concern for citizens, just as the act of border crossmg must be understood from the perspective of people who face real decisions about crossing borders. Through a feminist analysis of common sense conceptions of poverty, this essay exposes the act of border crossing as conceived in the minds of those facing actual life and death situations. Situating this analysis primarily (...)
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  43. Musar Yehudi le-ʻumat Musar Notsri: Be-Tosefet ʻiḳare Emunato U-Musaro Shel Ha-Islam.Elia Benamozegh - 2007 - Yeshivat or Ṿi-Yeshuʻah.
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  44. Jesus the Jew in Christian Memory: Theological and Philosophical Explorations.Barbara U. Meyer - 2020 - Cambridge University Press.
    Jesus the Jew is the primary signifier of Christianity's indebtedness to Judaism. This connection is both historical and continuous. In this book, Barbara Meyer shows how Christian memory, as largely intertwined with Jewish memory, provides a framework to examine the theological dimensions of historical Jesus research. She explores the topics that are central to the Jewishness of Jesus, such as the Christian relationship to law, and otherness as a Christological category. Through the lenses of the otherness of the (...)
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  45. Becoming Present: An Inquiry Into the Christian Sense of the Presence of God.I. U. Dalferth - 2008 - Ars Disputandi 8:1566-5399.
     
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  46.  99
    Book Review: Charles E. Curran, The Social Mission of the U. S. Catholic Church: A Theological Perspective. [REVIEW]Ann Marie Mealey - 2012 - Studies in Christian Ethics 25 (1):93-96.
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  47. Are We Ready for Sexual Reorientation Therapy in the U.S. Military? A Response to David W. Lutz.R. W. Hierholzer - 2004 - Christian Bioethics 10 (2-3):227-238.
    In his paper “The Catholic Church, the American Military, and Homosexual Reorientation Therapy,” David W. Lutz ultimately concludes that it is “appropriate, and highly ethical” for the American military to offer reorientation therapy to help homosexuals overcome “the vice of sodomy.” The major thrust of his paper, however, is to call for abandonment of the “Don't Ask/Don't Tell” policy currently in place in the military. Lutz's paper covers much ground, and this review begins by examining whether such a wide view (...)
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  48. U. Thiel, The Early Modern Subject: Self-Consciousness and Personal Identity From Descartes to Hume. [REVIEW]Christian Barth - 2013 - Philosophy in Review 33 (1):85-88.
  49. Book Reviews : The Royal Priesthood: Essays Ecclesiological and Ecumenical, by John Howard Yoder, Edited by Michael G. Cartwright. Grand Rapids: Eerdmans, 1994. 388 Pp. Pb. U.S. $22.99. [REVIEW]N. Wolterstorff - 1997 - Studies in Christian Ethics 10 (1):142-145.
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  50.  29
    Theological Ethics, the Churches, and Global Politics.Lisa Sowle Cahill - 2007 - Journal of Religious Ethics 35 (3):377 - 399.
    Several discourses about theology, church, and politics are occurring among Christian theologians in the United States. One influential strand centers on the communitarian theology of Stanley Hauerwas, who calls on Christians to witness faithfully against liberalism in general and war in particular. Jeffrey Stout, in his widely discussed "Democracy and Tradition" (2004), responds that religious people ought precisely to endorse those democratic and liberal American traditions that join religious and secular counterparts to battle injustice. Hauerwas, Stout, and many of (...)
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