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  1.  47
    Filtr eksplanacyjny: wykrywanie inteligentnego projektu na gruncie nauk przyrodniczych.Dariusz Sagan - 2009 - Roczniki Filozoficzne 57 (1):157-192.
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  2. Kardynał Schönborn a stanowisko Kościoła katolickiego wobec sporu kreacjonizmu z ewolucjonizmem.Dariusz Sagan - 2006 - Filozofia Nauki 1.
    I present a controversy surrounding the cardinal Christoph Schönborn's op-ed article in New York Times, titled "Finding Design in Nature". In his paper, Schön-born challenges the claim that pope John Paul II accepted neodarwinian evolution as a possible method of God's creation of life forms and, especially, human beings. Moreover, cardinal says that neodarwinism contradicts Christian doctrine of creation. In Schönborn's view, neodarwinism excludes the possibility that there is a real design in nature and this is contradictory to the Catholic (...)
     
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  3. Molekularny \"zegar Paleya\" a darwinowska ewolucja.Dariusz Sagan - 2005 - Ruch Filozoficzny 2 (2).
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  4.  35
    Naturalizm metodologiczny – konieczny warunek naukowości?Dariusz Sagan - 2013 - Roczniki Filozoficzne 61 (1):73-91.
    METHODOLOGICAL NATURALISM —A NECESSARY CONDITION OF SCIENCE? S u m m a r y Due to the success of Darwinian theory of evolution, with its methodological presuppositions, modern science is dominated by the principle of methodological naturalism, according to which only explanations invoking natural causes are acceptable in science. Supernatural or—in a broader sense—non-natural explanations, such as creationism or so-called intelligent design theory, are regarded as unscientific. The article analyzes the following questions: 1) Is it possible—contrary to methodological naturalism—to detect (...)
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  5.  4
    Odpowiedź na uwagi polemiczne ks. dra Marka Słomki do mojego artykułu o filtrze eksplanacyjnym.Dariusz Sagan - 2009 - Roczniki Filozoficzne 57 (1):345-349.
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  6. Problem religijnego charakteru teorii inteligentnego projektu.Dariusz Sagan - 2011 - Studia Philosophica Wratislaviensia:55-74.
     
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  7. Retoryczna historia Ruchu Inteligentnego Projektu.Dariusz Sagan & Andrzej Tarnopolski - 2005 - Diametros 4:76-85.
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  8. Spór o naukowość współczesnej teorii inteligentnego projektu na przykładzie Michaela Behe'ego koncepcji nieredukowalnej złożoności.Dariusz Sagan - 2004 - Przeglad Filozoficzny - Nowa Seria 51 (3):37-54.
     
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  9.  20
    The Nature of Design Inference and the Epistemic Status of Intelligent Design.Dariusz Sagan - 2019 - International Philosophical Quarterly 59 (1):37-55.
    This article considers the main methodological objections against the theory of intelligent design. In general, they claim that it lacks a scientific character and they emphasize that design cannot be detected using scientific tools. The critics focus on showing that intelligent design violates various methodological criteria. In response to these objections, this article examines the methodological claim made by its proponents that the characteristic effects of the designer’s activity do provide a sufficient basis for inferring design. This paper also argues (...)
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  10.  8
    Teleologiczne wyjaśnienie nieredukowalnej złożoności układów biochemicznych.Dariusz Sagan - 2006 - Roczniki Filozoficzne 54 (1):139-159.
    The main purpose of this article is a presentation of one of the subtheories included in the so-called intelligent design theory - a concept of irreducible complexity of the biochemical systems. The concept says that some features of different biochemical structures indicate that they are designed. It is an alternative concept to naturalistic theories of evolution, and especially to the Neo-Darwinian theory of the development of the life forms that is currently the dominating theory in biology. I shortly discuss the (...)
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  11. Wspólnota pochodzenia jako argument w sporze darwinizm–teoria inteligentnego projektu.Dariusz Sagan - 2013 - Diametros 37:127-145.
     
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  12. God, Design, and Naturalism: Implications of Methodological Naturalism in Science for Science–Religion Relation.Piotr Bylica & Dariusz Sagan - 2008 - Pensamiento 64 (242):621-38.
    The aim of this paper is to analyze the implications flowing from adopting methodological naturalism in science, with special emphasis on the relation between science and religion. Methodological naturalism, denying supernatural and teleological explanations, influences the content of scientific theories, and in practice leads to vision of science as compatible with ontological naturalism and in opposition to theism. Ontological naturalism in turn justifies the acceptance of methodological naturalism as the best method to know the reality. If we accept realistic interpretation (...)
     
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  13. Zarzut nietestowalności teorii inteligentnego projektu.Dariusz Sagan - 2013 - Studia Philosophica Wratislaviensia 8 (3).
     
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