11 found
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  1. 'At the Resurrection We Will Not Recognise One Another': Radical Devaluation of Social Relations in the Lost Model of Anastasius'and Pseudo-Athanasius'questions and Answers.Dirk Krausmüller - 2013 - Byzantion 83:201-227.
     
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  2. Being, Seeming and Becoming: Patriarch Methodius on Divine Impersonation of Angels and Souls and the Origenist Alternative.Dirk Krausmüller - 2009 - Byzantion 79:168-207.
    In his Encomium of Agatha Patriarch Methodius suggests that a figure appearing to the saint in her prison could be either the Apostle Peter, an angel in the guise of Peter, or Christ impersonating an angel in the guise of Peter. This article has two aims : to show that Methodius offered these alternatives because he was acutely aware of the problems arising from attempts to identify agents from their outward appearances ; and to demonstrate that Methodius could accept the (...)
     
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  3. Denying Mary's Real Presence in Apparitions and Icons: Divine Impersonation in the Tenth-Century Life of Constantine the Ex-Jew.Dirk Krausmüller - 2008 - Byzantion 78:288-303.
    L'auteur s'intéresse à la Vie de Constantin le Juif et plus particulièrement à un phénomène qui avait échappé jusqu'alors à ses commentateurs: celui de "l'imitation divine" . Quand Constantin est sauvé d'un meurtre par une apparition de la Vierge, l'auteur de la Vie affirme qu'il ne s'agit pas de Marie elle-même, mais d'une grâce divine qui a pris son apparence. Ce concept se retrouve dans différentes vies de saints. Selon l'auteur, ce procédé semble vouloir rappeler au lecteur que l'influence de (...)
     
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  4. Faith and Reason in Late Antiquity : The Perishability Axiom and its Impact on Christian Views About the Origin and Nature of the Soul.Dirk Krausmüller - 2009 - In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill.
  5.  4
    How Widespread Was the Belief in Demonic Tollgates in Sixth- to Ninth-Century Byzantium?Dirk Krausmüller - 2019 - Byzantinische Zeitschrift 112 (1):85-104.
    While narratives about the ascent of the souls through the air and their examination at toll-gates were very popular in Byzantium, it would be wrong to believe that they were universally accepted. Andrew of Crete conceptualised the afterlife in such a way that no room was left for dramatic encounters with demons. Theodore of Stoudios accepted that the souls of the deceased were judged but never spoke of bands of evil spirits, which represented different kinds of vices. It seems that (...)
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  6.  9
    Moral Rectitude Vs. Ascetic Prowess: The Anonymous Treatise on Asceticism (Edition, Translation and Dating) 101-124.Dirk Krausmüller - 2008 - Byzantinische Zeitschrift 100 (1):101-124.
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    Moral Rectitude Vs. Ascetic Prowess: The Anonymous Treatise On Asceticism.Dirk Krausmüller - 2008 - Byzantinische Zeitschrift 100 (1):101-124.
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  8.  2
    ‘Monks Who Are Not Priests Do Not Have the Power to Bind and to Loose’: The Debate About Confession in Eleventh- and Twelfth-Century Byzantium.Dirk Krausmüller - 2016 - Byzantinische Zeitschrift 109 (2):739-768.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 109 Heft: 2 Seiten: 739-768.
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  9.  6
    On Contents and Structure of the Panagios Typikon: A Contribution to the Early History of 'Extended' Monastic Rules.Dirk Krausmüller - 2013 - Byzantinische Zeitschrift 106 (1):39-64.
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  10. Reconfiguring the Trinity: Symeon the New Theologian on The'holy Spirit'and the Imago Trinitatis.Dirk Krausmüller - 2011 - Byzantion 81:216-240.
    This article challenges the widespread view that the Byzantine theological discourse was averse to innovation and confined to restating official doctrine. It makes the case that the mystic Symeon the New Theologian constructed an alternative Trinity where the Spirit as the third hypostasis besides the Father and the Son is equated not with the product of the Father, which is suppressed, but with the common divine nature, and where this new third hypostasis is placed before the other two hypostases, which (...)
     
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  11. When Christology Intersects with Embryology: The Viewpoints of Nestorian, Monophysite and Chalcedonian Authors of the Sixth to Tenth Centuries.Dirk Krausmüller - 2020 - Byzantinische Zeitschrift 113 (3):853-878.
    The notion that the soul comes into existence simultaneously with the body at the moment of conception was originally introduced into the Patristic discourse as an alternative to the Origenist notion of a pre-existing soul. Yet from the sixth century onwards it was itself regarded as an Origenist tenet. Now it was claimed that only those who believed the soul to be created after the body were truly orthodox. The present article examines the links between this development and the Christological (...)
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