Results for 'Ernesto O. Hernández'

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  1.  15
    Climate Change and Philosophy in Latin America.Ernesto O. Hernández - 2011 - Journal of Global Ethics 7 (2):161 - 172.
    This paper aims at surveying the current philosophical issues concerning the climate change crisis in Latin America. The work attempts to analyze some central policies, particularly those that fostered economic progress in the region at the expense of human and environmental depletion. Historically, Latin America remained at the periphery of philosophical inquiry following the long standing multiple manifestations of colonialism. As a result, the systematic philosophical reflections about climate change in the region have been scarce at best. Here, I have (...)
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  2. La Congrega o Encomienda En El Nuevo Reino de León.Andrés Montemayor Hernández - 1970 - Humanitas 11:539-575.
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  3. O teste de Bender ea seleção de motoristas nos transportes coletivos.J. A. E. Hernandez & A. B. Cruz - 2001 - Aletheia 14:49-61.
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  4. ¿ Religión del arte o comprensión del arte? La crítica de Hegel al romanticismo.Javier Domínguez Hernández - 2003 - Estudios de Filosofía 28:123-142.
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  5. Decolonizing the Westernized University: Interventions in Philosophy of Education From Within and Without.Ernesto Rosen Velásquez & Roberto Hernández (eds.) - 2016 - Lexington Books.
    It is assumed institutions of higher education are a means to upward socioeconomic mobility and in turn a way of addressing poverty that is tied to certain racialized/sexualized bodies. But this is not always the case, and this book examines the various dimensions of the education crisis and provides a sharper understanding of the crisis and the responses to the westernized university at multiple sites around the world.
     
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  6.  4
    Harmonisation of Ethics Committees' Practice in 10 European Countries.R. Hernandez, M. Cooney, C. Duale, M. Galvez, S. Gaynor, G. Kardos, C. Kubiak, S. Mihaylov, J. Pleiner, G. Ruberto, N. Sanz, M. Skoog, P. Souri, C. O. Stiller, A. Strenge-Hesse, A. Vas, D. Winter & X. Carne - 2009 - Journal of Medical Ethics 35 (11):696-700.
    Background: The Directive 2001/20/EC was an important first step towards consistency in the requirements and processes for clinical trials across Europe. However, by applying the same rules to all types of drug trials and transposing the Directive’s principles into pre-existing national legislations, the Directive somewhat failed to meet its facilitation and harmonisation targets. In the field of ethics, the Directive 2001/20/EC conditioned the way of understanding and transposing the “single opinion” process in each country. This led to a situation in (...)
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  7.  3
    Gay Rights One Baby-Step at a Time: Protecting Hospital Visitation Rights for Same-Sex Partners While the Lack of Surrogacy Rights Lingers.Jaime O. Hernandez - 2012 - Journal of Bioethical Inquiry 9 (3):361-363.
    Recognizing that GLBTI individuals are often barred from visiting their partners in hospitals or from acting as health care surrogates for incapacitated partners, President Obama directed the Department of Health and Human Services to address these issues. In response, the department amended its rules to prohibit hospitals from restricting, limiting, or denying visitation privileges on the basis of gender identity or sexual orientation. But the changes do not affect the designation of a health care surrogate, a matter largely governed by (...)
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  8. Good Intentions, Poor Results: Garbage Collection in Quito Shantytowns.O. Hernandez - 1998 - Human Nature: Greencom's Newsletter 3 (1):4.
     
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  9. Traumatic Brain Injury Detection Using Electrophysiological Methods.Paul E. Rapp, David O. Keyser, Alfonso Albano, Rene Hernandez, Douglas B. Gibson, Robert A. Zambon, W. David Hairston, John D. Hughes, Andrew Krystal & Andrew S. Nichols - 2015 - Frontiers in Human Neuroscience 9.
  10. Chonggyo, Simch'ŭng Ŭl Poda: O Kang-Nam Kyosu Ka Mannan Yŏngsŏng Ŭi Kŏindŭl.Kang-nam O. - 2011 - Hyŏnamsa.
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  11.  4
    Posfundacionalismo O consumación de la metafísica? La teoría de la hegemonía de Ernesto Laclau.Carlos A. Ramírez - 2013 - Ideas Y Valores 62 (151):9-41.
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  12.  5
    Laclau i Mouffe o (ne)mogućnosti društva.Gordan Maslov - 2009 - Filozofska Istrazivanja 29 (1):179-190.
    Ovaj tekst ima za svoj cilj teoretski uvod u rad dvoje postmarksističkih teoretičara politike, Ernesta Laclaua i Chantal Mouffe. Fokus je na njihovu zajedničkom radu Hegemonija i socijalistička strategija, pomoću čije se teze o temeljnoj »nemogućnosti društva« stvaraju epistemološke mogućnosti za lakanovsko promišljanje pojmova ideologije, kao i samog pojma ‘Političkog’ ili pojma i definicije ‘Društva’. Autori pokušavaju kroz koncept hegemonije Antonia Gramscija definirati ključno polje za konstrukciju političke zajednice. Njihova se teorija tako stavlja u kontekst i psihoanalitičkog diskursa, no i (...)
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  13. Edmundo O'Gorman Y Giambattista Vico.Conrado Hernández López - 2006 - Cuadernos Sobre Vico 19 (20):2006-2007.
    Para el historiador mexicano Edmundo O’Gorman la reflexión filosófica se constituyó en un arma o en un instrumento, cuya eficacia y necesidad surgieron de la lectura de diversas interpretaciones de los procesos históricos y de las meditaciones acerca de su naturaleza y su sentido. En su juventud O’Gorman se entusiasmó por el historicismo, pero posteriormente prefirió no adscribirse a una corriente o escuela específica sino a una tradición. Para O’Gorman, Vico forma parte del linaje de los historiadores a quienes no (...)
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  14.  4
    Notas sobre O relativismo cognitivo.Caetano Ernesto Plastino - 2007 - Philósophos - Revista de Filosofia 9 (2).
    Neste artigo procuramos mostrar que o relativismo moderado é relevante para uma concepção adequada da racionalidade científica. Palavras-chave: Relativismo cognitivo, conhecimento científico, racionalidade científica, incomensurabilidade.
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  15.  21
    La conciencia auténtica en Mario Briceño Irragory o la mixtura utópica en Mensaje sin destino.Luis Javier Hernández Carmona - 2002 - Utopía y Praxis Latinoamericana 7 (18):81-88.
    El pensamiento político de Mario Briceño Iragorry está atravesado por profundas pinceladas utópicas. Su preocupación por alertar las trampas de la historia y las manipulaciones de la política, le llevaron a proponer un antidiscurso desde la sensibilidad como código ético y el pasado colonial a..
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  16.  2
    La religione come tecnica difensiva dell'identità soggettiva.Sergio Fabio Berardini & Massimo Marraffa - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (3):365-377.
    Riassunto: In una prospettiva naturalistica, lo studio della religione presenta subito un punto problematico: se essa è così diffusa, tanto da apparire un tratto inscritto nella natura umana, ciò significa che la religione comporta dei vantaggi adattivi o, quantomeno, significa che essa non comporta svantaggi tali da ostacolare la sopravvivenza di chi la pratica. Nel primo caso, si tratta di individuare la possibile funzione della religione, ovvero una qualche utilità che ne giustificherebbe il suo permanere nella storia umana. Alla luce (...)
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  17. ¿ Contingencia o necesidad? Schelling y Hegel acerca del estatus modal del espacio lógico.Sebastian Alberto Hernandez Hernandez - 2013 - Ideas Y Valores 1 (1).
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  18.  9
    Síntesis y caracterización del sistema N-(o-nitrofenil) maleimida.Valencia Sánchez, Hoover Albeiro, Hector Fabio Cortés Hernández & Pedro Nel Martínez Yepes - forthcoming - Scientia.
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  19. La etiología del autoegaño:¿ pretendo engañarme o me engañan mis mecanismos?Rosario Hernández Borges - 2007 - Teorema: International Journal of Philosophy 26 (3):19-30.
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  20. ¿Filosofía de la Liberación o Liberación de la Filosofía?Joaquín Hernández Alvarado - 1976 - Cuadernos Salmantinos de Filosofía 3:379-400.
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  21. El naturalismo quineano o las limitaciones inevitables.Rosario Hernández Borges - 2002 - Laguna 10:69-80.
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  22.  7
    Postfoundationalism or Consummation of Metaphysics? Ernesto Laclau's Theory of Hegemony.Carlos A. Ramírez - 2013 - Ideas Y Valores 62 (151):9-41.
    Según Oliver Marchart, autores como Badiou, Lefort, Rancière o Laclau son parte de una misma corriente: el pensamiento político posfundacionalista. Su caracte-rística central no es el rechazo de todo fundamento del orden político, sino de todo fundamento que pretenda ser necesario. En oposición a esta postura y, a partir de un análisis del concepto de hegemonía, se busca mostrar cómo el pensamiento de Laclau no se libra de la metafísica, sino que, por el contrario, desarrolla políticamente la que es -según (...)
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  23.  4
    Acerca de la verdad predicativa y ante-predicativa, o de la filosofía como" alezología" según Aristóteles.Iñaki Marieta Hernández - 2002 - Laguna 11:171-189.
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  24.  4
    ¿ Religión del arte o comprensión del arte? La crítica de Hegel al Romanticismo.Javier Domínguez Hernández - 2003 - Estudios de Filosofía 28:123-142.
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  25. La piedad como virtud militar, o por qué vale más honra que barcos.Javier Hernández-Pacheco Sanz - 2011 - Diálogo Filosófico 79:33-44.
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  26.  1
    O processo de urbanização na província de córdoba, argentina. Para Uma empirização do tempo.Franco Gastón Lucero, Maria De los Ángeles Galfioni, Mónica Donadoni, Analía Emiliozzi & Jorge Luis Hernández - 2015 - Ágora – Revista de História e Geografia 17 (1):03.
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  27.  2
    O exílio dos músicos no Cone Sul: o Tango Rojo de Piru Gabetta.Alexandre Felipe Fiuza & Ernesto Bohoslavsky - 2012 - Dialogos 16 (Supl.).
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  28.  2
    Ética, naturaleza y liberación, o conocer en los límites de la inmanencia (" tan difícil como raro").Vicente Hernández Pedrero - 2003 - Laguna 12:89-113.
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  29.  3
    Ernesto Bohoslavsky y Milton Godoy Orellana (editores), Construcción estatal, orden oligárquico y respuestas sociales: Argentina y Chile, 1840-1930, Prometeo Libros, Los Polvorines: Universidad Nacional de General Sarmiento, Buenos Aires, 2010, 336 p. [REVIEW]Jorge Gaete Lagos - 2012 - Polis: Revista Latinoamericana 32.
    Frecuentemente, los historiadores sitúan sus investigaciones en torno a una serie de límites, tales como un cierto número de años, algún período histórico en particular, las fronteras naturales de una comuna, provincia, región, o país, entre muchos otros. Esta técnica se usa con el objeto de abordar y profundizar de mayor y mejor manera los temas que en los trabajos se recogen, lo que provoca que todo lo que queda fuera del tema estudiado se deje de lado, o se mencione (...)
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  30. Palop Jonqueres o el prejuicio progresista.Ernesto López Gómez - 1980 - El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 11:73-75.
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  31. Del Bien y El Mal: Prospética: Prospere Con o Sin Ética.Antonio Garrido Hernández - 2005 - Leynfor Siglo Xxi.
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  32. In Memoriam, Fr. Angel Cortabarria Beitia, O.P. (1919-2008).Ramón Hernández Martín - 2008 - Ciencia Tomista 135 (437):557-562.
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  33. Ética, naturaleza y liberación, o conocer en los límites de la inmanencia: "tan difícil como raro".Vicente Hernández Pedrero - 2003 - Laguna 12:89-114.
    En este artículo se explora el contenido de una ética de la inmanencia, de inspiración spinozista a partir de una confrontación teórica con las diferentes posiciones éticas bionaturalistas de Hana Jonas y Alasdair Macloeyre; la crítica al dualismo y al materialismo en filosofía de la mente que ba planteado Jobo Searle; y la lectura pragmatista y posmoderna de Spinoza realizada por Richard Rorty. Del curso de esta confrontación se desprende, provisionalmente una ética de contenido material que concibe la liberación como (...)
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  34.  17
    Rastreo de la Información En Páginas Web a Través Del Significado (Foraging Information in Webpages Through Meaning).Francisco Torres Guerrero & Ernesto O. López Ramírez - 2010 - Daena 5 (2):308-323.
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  35.  8
    Why Rhetoric Is Philosophy.Ernesto Grassi & Kiaran O'Malley - 1987 - Philosophy and Rhetoric 20 (2):68 - 78.
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  36. “Shocking Grace, Sudden Enlightenment: O’Connor and the Koans of Zen Buddhism.”.Scott Forschler - 2017 - The Flannery O'Connor Review 15:50-69.
    The work argues that the koans of Zen Buddhism have several intriguing non-accidental parallels with the short stories of Catholic author Flannery O'Connor. Both typically portray characters in a state of non-enlightenment in which they are egoistically obsessed with something which prevents them from perceiving and properly responding to the real world around them. Both present the characters with some opportunity for enlightenment, which they may or may not take up. Both come in a variety of forms, in order to (...)
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  37.  35
    Slavoj Žižek’s Passion (for the Real) and Flannery O'Connor's Hermaphrodite.George Piggford - 2016 - International Journal of Žižek Studies 10 (3).
    Žižek has argued in his books on Christianity and modernity that institutional Catholic Christianity has placed its members in a double bind by insisting on belief in a nonexistent God of Being. The laws of this God of the Symbolic are perverse in that they impose impossible requirements on all believers. By the mid-twentieth century, however, Catholicism was experiencing the revolutionary reforms of the Second Vatican Council. Dogmatic Law at this time gave way to a renewed emphasis on the community (...)
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  38. Quasi-o-Minimal Structures.Oleg Belegradek, Ya'Acov Peterzil & Frank Wagner - 2000 - Journal of Symbolic Logic 65 (3):1115-1132.
    A structure (M, $ ,...) is called quasi-o-minimal if in any structure elementarily equivalent to it the definable subsets are exactly the Boolean combinations of 0-definable subsets and intervals. We give a series of natural examples of quasi-o-minimal structures which are not o-minimal; one of them is the ordered group of integers. We develop a technique to investigate quasi-o-minimality and use it to study quasi-o-minimal ordered groups (possibly with extra structure). Main results: any quasi-o-minimal ordered group is abelian; any quasi-o-minimal (...)
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  39. Constructing Practical Reason: O'Neill on the Grounds of Kantian Constructivism.Thomas M. Besch - 2008 - Journal of Value Inquiry 42 (1):55-76.
    The paper addresses O'Neill's view that her version of Kant's Categorical Imperative, namely, the requirement of followability (RF), marks the supreme principle of reason; it takes issue with her claim that RF commits us to Kantian constructivism in practical philosophy. The paper distinguishes between two readings of RF: on a weak reading, RF ranges over all (practical) reasoning but does not commit to constructivism, and on a strong version RF commits to constructivism but fails to meet its own test, and (...)
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  40.  95
    O'Connor's Cosmological Argument.Graham Oppy - 2011 - Oxford Studies in Philosophy of Religion: Vol. 3 3:166.
    This chapter is a critical discussion of the third chapter of Tim O ' Connor ' s * Theism and Ultimate Explanation *. In this chapter, O ' Connor advances the & quot ; existence stage & quot ; of his cosmological argument from contingency. I argue that naturalists have good reason to think that on each of the live hypotheses -- infinite regress, brute contingency, brute necessity -- naturalism is preferable to theism.
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  41.  9
    Expansions of o-Minimal Structures by Iteration Sequences.Chris Miller & James Tyne - 2006 - Notre Dame Journal of Formal Logic 47 (1):93-99.
    Let P be the ω-orbit of a point under a unary function definable in an o-minimal expansion ℜ of a densely ordered group. If P is monotonically cofinal in the group, and the compositional iterates of the function are cofinal at +\infty in the unary functions definable in ℜ, then the expansion (ℜ, P) has a number of good properties, in particular, every unary set definable in any elementarily equivalent structure is a disjoint union of open intervals and finitely many (...)
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  42.  12
    Edward O. Wilson and the Organicist Tradition.Abraham H. Gibson - 2013 - Journal of the History of Biology 46 (4):599-630.
    Edward O. Wilson’s recent decision to abandon kin selection theory has sent shockwaves throughout the biological sciences. Over the past two years, more than a hundred biologists have signed letters protesting his reversal. Making sense of Wilson’s decision and the controversy it has spawned requires familiarity with the historical record. This entails not only examining the conditions under which kin selection theory first emerged, but also the organicist tradition against which it rebelled. In similar fashion, one must not only examine (...)
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  43.  80
    The Shape of Causal Reality: A Naturalistic Adaptation of O’Connor’s Cosmological Argument.Graham Oppy - 2010 - Philosophia Christi 12 (2):281-288.
    This paper is a companion to an article that I published in *Oxford Studies in Philosophy of Religion*. The OSPR discusses the third chapter of Tim O'Connor's *Theism and Ultimate Explanation. This paper discusses a range of other issues that are not picked up in the OSPR discussion.
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  44.  13
    Auras in Mysticism and Synaesthesia: A Comparison.M. A. Rodríguez Artacho, L. C. Delgado-Pastor, A. González-Hernández, M. Hochel, O. Iborra, E. Salazar & E. G. Milán - 2012 - Consciousness and Cognition 21 (1):258-268.
    In a variety of synaesthesia, photisms result from affect-laden stimuli as emotional words, or faces of familiar people. For R, who participated in this study, the sight of a familiar person triggers a mental image of "a human silhouette filled with colour". Subjective descriptions of synaesthetic experiences induced by the visual perception of people's figures and faces show similarities with the reports of those who claim to possess the ability to see the aura. It has been proposed that the purported (...)
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  45.  5
    The Universal Covering Homomorphism in o‐Minimal Expansions of Groups.Mário J. Edmundo & Pantelis E. Eleftheriou - 2007 - Mathematical Logic Quarterly 53 (6):571-582.
    Suppose G is a definably connected, definable group in an o-minimal expansion of an ordered group. We show that the o-minimal universal covering homomorphism equation image: equation image→ G is a locally definable covering homomorphism and π1 is isomorphic to the o-minimal fundamental group π of G defined using locally definable covering homomorphisms.
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  46.  63
    The principle of wholistic reference/o princípio da referência universalista.John Corcoran - 2007 - Manuscrito 30 (2):493-505.
    In its strongest, unqualified form the principle of wholistic reference is that each and every proposition refers to the whole universe of discourse as such, regardless how limited the referents of its non-logical or content terms. Even though Boole changed from a monistic fixed-universe framework in his earlier works of 1847 and 1848 to a pluralistic multiple-universe framework in his mature treatise of 1854, he never wavered in his frank avowal of the principle of wholistic reference, possibly in a slightly (...)
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  47.  6
    Binary Types in ℵ0‐Categorical Weakly o‐Minimal Theories.Beibut Sh Kulpeshov - 2011 - Mathematical Logic Quarterly 57 (3):246-255.
    Orthogonality of all families of pairwise weakly orthogonal 1-types for ℵ0-categorical weakly o-minimal theories of finite convexity rank has been proved in 6. Here we prove orthogonality of all such families for binary 1-types in an arbitrary ℵ0-categorical weakly o-minimal theory and give an extended criterion for binarity of ℵ0-categorical weakly o-minimal theories . © 2011 WILEY-VCH Verlag GmbH & Co. KGaA, Weinheim.
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  48.  66
    Classical and Non-Relativistic Limits of a Lorentz-Invariant Bohmian Model for a System of Spinless Particles.Sergio Hernández-Zapata & Ernesto Hernández-Zapata - 2010 - Foundations of Physics 40 (5):532-544.
    A completely Lorentz-invariant Bohmian model has been proposed recently for the case of a system of non-interacting spinless particles, obeying Klein-Gordon equations. It is based on a multi-temporal formalism and on the idea of treating the squared norm of the wave function as a space-time probability density. The particle’s configurations evolve in space-time in terms of a parameter σ with dimensions of time. In this work this model is further analyzed and extended to the case of an interaction with an (...)
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  49. Review of David O'Connor, God and Inscrutable Evil. [REVIEW]Daniel Howard-Snyder - 2001 - Philosophical Review.
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  50.  14
    Notes on Local o‐Minimality.Carlo Toffalori & Kathryn Vozoris - 2009 - Mathematical Logic Quarterly 55 (6):617-632.
    We introduce and study some local versions of o-minimality, requiring that every definable set decomposes as the union of finitely many isolated points and intervals in a suitable neighbourhood of every point. Motivating examples are the expansions of the ordered reals by sine, cosine and other periodic functions.
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