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  1.  1
    Gilles Émery, Présence de Dieu Et Union À Dieu. Création, Inhabitation Par Gr'ce, Incarnation Et Vision Bienheureuse Selon Saint Thomas D’Aquin.Isabelle Moulin - 2019 - Revue des Sciences Religieuses 93:326.
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    Laetitia Calmeyn, Amoris Laetitia à la lumière de la Parole de Dieu.Isabelle Moulin - 2019 - Revue des Sciences Religieuses 93:326.
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    Beauty as Natural Order. The Legacy of Antiquity to Bonaventure's Symbolical Theology and Nicholas of Cusa's Spiritual Theophany.Isabelle Moulin - 2020 - Studies in History and Philosophy of Science Part A 81:32-38.
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    Les deux sources du bonheur humain: contemplation intellective et vision de Dieu. Avicenne, Albert le Grand.Isabelle Moulin - 2015 - Quaestio 15:433-445.
    This contribution aims at putting forth two different receptions of the Aristotelian conception of the intellectual contemplation as the unique source of human happiness. As it is defined in the Nicomachean Ethics, Aristotle understands intellectual contemplation as a philosophical activity, based on the same model as the divine activity of the prime mover. Following Aristotle, Avicenna defines beatitude in pure philosophical terms, thus excluding any religious requisite or divine intervention. Albert the Great appears to be extremely dependent from Aristotle’s and (...)
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    Albert, Aquinas, and Dionysius.David Burrell & Isabelle Moulin - 2008 - Modern Theology 24 (4):633-649.
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  6. La philosophie du Verbe: l'union de la christologie et de la dialectique chez Jean Scot Érigène.Isabelle Moulin - 2009 - Revue Thomiste 109 (3):385-411.
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