Results for 'James E. Force'

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  1.  8
    H. Poon An James E. Mcc finnell.E. James - 2004 - In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. pp. 77--253.
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  2. Educational Assessment, Evaluation and Research: The Selected Works of Mary E. James.Mary E. James - 2016 - Routledge.
    In the _World Library of Educationalists_, international experts themselves compile career-long collections of what they judge to be their finest pieces – extracts from books, key articles, salient research findings, major theoretical and practical contributions – so the world can read them in a single manageable volume, allowing readers to follow the themes of their work and see how it contributes to the development of the field. Mary James has researched and written on a range of educational subjects which (...)
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  3.  26
    Hume in the Dialogues, the Dictates of Convention, and the Millennial Future State of Biblical Prophecy.James E. Force - 1977 - Southwestern Journal of Philosophy 8 (1):131-141.
    THE PURPOSE OF THE ARTICLE IS TO SUPPORT KEMP SMITH’S INTERPRETATION THAT PHILO, IN THE "DIALOGUES", SPEAKS FOR HUME "FROM START TO FINISH." THIS INTERPRETATION HAS RECENTLY BEEN QUESTIONED BY PROFESSOR JAMES NOXON WHO BELIEVES THAT PHILO IS A TRUE PYRRHONIAN SCEPTIC AND THEREFORE DOES NOT REPRESENT THE MITIGATED SCEPTICISM OF HUME. I SUPPORT KEMP SMITH’S INTERPRETATION BY SUGGESTING WHY PHILO SEEMS TO REVERSE HIMSELF AT THE END OF THE "DIALOGUES" AND TO ACCEPT THE DESIGN ARGUMENT AS SUPPORT FOR (...)
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  4.  25
    Hume's Interest in Newton and Science.James E. Force - 1987 - Hume Studies 13 (2):166-216.
  5.  11
    The Changing Nature of Nietzsche's Gods and the Architect's Conquest of Gravity.James E. Force - 1982 - Journal of the History of Philosophy 20 (2):179-195.
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  6.  15
    Margaret Jo Osler (1942–2010).James E. Force - 2011 - Journal of the History of Philosophy 49 (1):iv-iv.
    Professor Margaret Jo Osler of the University of Calgary, an historian of early modern science and philosophy (and a member of the Board of Directors of the Journal of the History of Philosophy since 2002) died on September 15, 2010. Born on November 27, 1942, she proudly proclaimed herself to be a "red diaper baby" and particularly delighted in telling her right-wing friends how her middle name was her parents' homage to Stalin. An energetic scholar with a vibrant and positive (...)
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  7.  33
    God and the Secular: A Philosophical Assessment of Secular Reasoning From Bacon to Kant.James E. Force - 1982 - Journal of the History of Philosophy 20 (3):315-317.
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  8.  4
    The Origins of Modern Atheism.James E. Force - 1989 - Journal of the History of Ideas 50 (1):153.
  9.  4
    Hume and Johnson on Prophecy and Miracles: Historical Context.James E. Force - 1982 - Journal of the History of Ideas 43 (3):463 - 476.
    A CLOSE READING OF HUME’S ESSAY, "OF MIRACLES", REVEALS THAT HUME SPECIFICALLY AIMS HIS SCEPTICAL ARGUMENT AT THE PROOF OF CHRISTIAN REVELATION VIA FULFILLED PROPHETIC PREDICTIONS AS WELL AS AT MIRACLES. JOHNSON IS UNAWARE OF THIS FACT AND SO I CONCLUDE THAT HE HIMSELF HAD NOT READ THE ESSAY CLOSELY, THAT HE PROBABLY ONLY KNEW THE GENERAL OUTLINES OF THE ARGUMENT AT SECOND HAND THROUGH BOSWELL.
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  10.  9
    Spinoza'stractatus Theologico-Politicus: A New Way of Looking at the World.James E. Force - 1974 - Southern Journal of Philosophy 12 (3):343-355.
  11.  2
    The Confidence of British Philosophers. An Essay in Historical Narrative.James E. Force - 1981 - History of European Ideas 1 (4):387-389.
  12.  2
    Secularisation, the Language of God and the Royal Society at the Turn of the Seventeenth Century.James E. Force - 1981 - History of European Ideas 2 (3):221-235.
  13. Biblical Interpretation, Newton, and English Deism.James E. Force - 1993 - In Richard H. Popkin & Arie Johan Vanderjagt (eds.), Scepticism and Irreligion in the Seventeenth and Eighteenth Centuries. E.J. Brill. pp. 282--305.
  14. Ben Lazare MIJUSKOVIC, "Loneliness in Philosophy, Psychology, and Literature". [REVIEW]James E. Force - 1980 - Revue Internationale de Philosophie 34 (1):303.
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  15. Book Review. [REVIEW]James E. Force - 1980 - Revue Internationale de Philosophie 34 (131/132):303.
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  16. The Books of Nature and Scripture Recent Essays on Natural Philosophy, Theology and Biblical Criticism in the Netherlands of Spinoza's Time and in the British Isles of Newton's Time.James E. Force & Richard Henry Popkin - 1994
     
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  17. The Origins of Modern AtheismAt the Origins of Modern Atheism.James E. Force & Michael J. Buckley - 1989 - Journal of the History of Ideas 50 (1):153.
  18. Millenarianism and Messianism in Early Modern European Culture. Vol. I: Jewish Messianism in the Early Modern World. Vol. II: Catholic Millenarianism: From Savonarola to the Abbé Grégoire. Vol. III: The Millenarian Turn: Millenarian Contexts of Science, Politics and Everyday Anglo-American Life in the Seventeenth and Eighteenth Centuries. Vol. IV: Continental Millenarians: Protestants, Catholics, Heretics. [REVIEW]Matt Goldish, Richard Popkin, Karl A. Kottman, James E. Force, Richard H. Popkin & John Christian Laursen - 2003 - Utopian Studies 14 (2):191-193.
     
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  19.  9
    Everything Connects: In Conference with Richard H. Popkin: Essays in His Honor.Richard H. Popkin, James E. Force & David S. Katz (eds.) - 1999 - Brill.
    This latest book, whose editors were among those who prepared the first two volumes, centers on Popkin's crucial role in bringing together scholars from around ...
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  20. The Sceptical Mode in Modern Philosophy: Essays in Honor of Richard H. Popkin.Richard H. Popkin, Richard A. Watson & James E. Force (eds.) - 1988 - Kluwer Academic Publishers.
     
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  21. Jean Calvin, de E. Doumergue.E. J. James - 1903 - Revue de Théologie Et de Philosophie 36 (4):366.
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  22. Political Constructivism: Foundations and Novel Applications.Aaron James - unknown
    What is “political constructivism”? And to what extent is it of general use to political philosophy? My aim is to suggest that we can extract answers to these questions from John Rawls’s most clearly constructivist work, “Kantian Constructivism in Moral Theory.” In particular, we can formulate political constructivism as a general approach to political philosophy which is free from at least two limitations that Rawls himself might otherwise seem to place on its potential scope. The first is the special “political” (...)
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  23.  28
    Book Review:Hume's Philosophy of Mind. John Bricke; The High Road to Pyrrhonism. Richard H. Popkin, Richard A. Watson, James E. Force; McGill Hume Studies. David Fate Norton, Nicholas Capaldi, Wade L. Robison. [REVIEW]Annette Baier - 1982 - Ethics 92 (2):346-.
  24. James E. Force and Richard H. Popkin, Editors, The Millenarian Turn: Millenarian Contexts of Science, Politics, and Everyday Anglo-American Life in the Seventeenth and Eighteenth Centuries. [REVIEW]W. C. Gilpin - 2002 - Journal of the History of Philosophy 40 (4):549-549.
     
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  25. James E. Force;, Sarah Hutton .Newton and Newtonianism: New Studies. Xvii + 246 Pp., Table, Index. Dordrecht/Boston/London: Kluwer Academic Publishers, 2004. $106. [REVIEW]John Henry - 2005 - Isis 96 (3):434-435.
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  26. The Meaning of ПANAΩΡΙΟС as Applied to Achilles.A. James - 1986 - Classical Quarterly 36 (2):527-529.
    In his article ‘A Nonce-word in the Iliad’ Maurice Pope argues against the usual modern interpretation of παναώριος, a Homeric παξ λεγόμενον applied by Achilles to himself at Il. 24.540, sc. ‘of all-untimely fate’, ‘doomed to die young’, and the like. The same is also the interpretation of the scholium παντελς ωρον ποθανούμενον, whilst Herodian and Eustathius, respectively with κατ πάντα ωρον and πάντ ωρον, do no more than paraphrase the force of παν- in the compound. Pope tries to (...)
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  27. The Meaning of ПANAΩΡΙΟС as Applied to Achilles.A. W. James - 1986 - Classical Quarterly 36 (02):527-.
    In his article ‘A Nonce-word in the Iliad’ Maurice Pope argues against the usual modern interpretation of παναώριος, a Homeric παξ λεγόμενον applied by Achilles to himself at Il. 24.540, sc. ‘of all-untimely fate’, ‘doomed to die young’, and the like. The same is also the interpretation of the scholium παντελς ωρον ποθανούμενον, whilst Herodian and Eustathius, respectively with κατ πάντα ωρον and πάντ ωρον, do no more than paraphrase the force of παν- in the compound. Pope tries to (...)
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  28. William Whiston: Honest Newtonian by James E. Force[REVIEW]Lynn Joy - 1985 - Isis: A Journal of the History of Science 76:639-640.
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  29. James E. Force and Richard H. Popkin, "Essays on the Context, Nature, and Influence of Isaac Newton's Theology". [REVIEW]David S. Katz - 1992 - Journal of the History of Philosophy 30 (3):457.
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  30. The High Road to Pyrrhonism Edited by Richard A. Watson, James E. Force. --.Richard Henry Popkin - 1980 - Austin Hill Press.
     
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  31. James E. Force. William Whiston: Honest Newtonian. Cambridge: Cambridge University Press, 1985. Pp. Xxiii + 208. ISBN 0-521-26590-8. £25. [REVIEW]Simon Schaffer - 1986 - British Journal for the History of Science 19 (2):226.
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  32. William Whiston: Honest Newtonian : James E. Force , Xxiii + 208 Pp., H.C. £25.00, $37.50. [REVIEW]B. Southgate - 1986 - History of European Ideas 7 (5):543-544.
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  33. Richard A. Watson and James E. Force, Eds., The Sceptical Mode in Modern Philosophy: Essays in Honor of Richard H. Popkin Reviewed By. [REVIEW]J. A. Trentman - 1991 - Philosophy in Review 11 (2):144-146.
     
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  34.  9
    Book Review:The Psychology of Religious Mysticism. James B. Leuba. [REVIEW]F. E. - 1927 - Ethics 37 (2):214-.
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  35.  4
    I grandi uomini e il loro ambiente / L'importanza degli individui.William James - 2015 - Società Degli Individui 53:81-114.
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  36.  9
    A. Luisi: Il perdono negato. Ovidio e la corrente filoantoniana . (Quaderni di 'Invigilata lucernis' 13.) Pp. 178. Bari: Edipuglia, 2001. Paper, €15.90. ISBN: 88-7228-315-. [REVIEW]Sharon L. James - 2004 - The Classical Review 54 (01):248-.
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  37. From Protagoras To. By John E. Boodin.William James - 1911 - The Monist 21:73.
     
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  38. Human Sexual Inadequacy. By William H. Masters and Virginia E. Johnson. Pp. X + 467. (Churchill, London, 1970.) Price £5.25. [REVIEW]William H. James - 1971 - Journal of Biosocial Science 3 (3):339-341.
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  39. La personalità umana e la sua sopravvivenza dopo la morte.William James - 1997 - Rivista di Estetica 37 (3).
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  40. Identifying Psychophysiological Indices of Expert Vs. Novice Performance in Deadly Force Judgment and Decision Making.Robin R. Johnson, Bradly T. Stone, Carrie M. Miranda, Bryan Vila, Lois James, Stephen M. James, Roberto F. Rubio & Chris Berka - 2014 - Frontiers in Human Neuroscience 8.
  41. Der Pragmatismus: Ein Neuer Name Für Alte Denkmethoden.William James - 2012 - Felix Meiner Verlag.
    James' Vorlesungen von 1907 "Pragmatism. A New Name for Some Old Ways of Thinking" fanden sofort große Beachtung. Die Klarheit, mit der James in Anknüpfung an Peirce und seine eigenen früheren Arbeiten hier darlegt, daß alle Handlungen des Menschen zweck- bzw. interessegeleitet seien, sorgte dafür, daß dieser Text heute allgemein als zentral für das Verständnis der Intentionen des philosophischen Pragmatismus gilt.
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  42. New Books. [REVIEW]H. Barker, F. C. S. Schiller, P. Leon, J. Loewenberg, T. E. Jessop, James Drever, T. E. & John Laird - 1932 - Mind 41 (162):242-269.
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  43.  86
    Advertising Ethics: Practitioner and Student Perspectives.E. Lincoln James, Cornelius B. Pratt & Tommy V. Smith - 1994 - Journal of Mass Media Ethics 9 (2):69 – 83.
    This study examines the self-reported ethics of both current and future advertising practitioners, and compares their responses to four scenarios and 17 statements on advertising ethics. Stepwise discriminant analysis was used to determine the extent to which both groups applied the classical ethical theory of deontology to the scenarios and statements. Results indicate significant differences between both groups. For example, current advertising practitioners are significantly less likely than future practitioners to apply deontology to decision making. The implications of these results (...)
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  44.  62
    God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness, by James E. Dolezal. [REVIEW]Timothy J. Pawl - 2013 - Faith and Philosophy 30 (4):480-486.
    This is a review of _God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness_, by James E. Dolezal.
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  45.  4
    Existence and God's Attributes: JAMES E. TOMBERLIN.James E. Tomberlin - 1974 - Religious Studies 10 (2):219-223.
    The purpose of the present paper is to formulate and resolve a certain puzzle surrounding God's existence and the standard attributes traditionally assigned to God.
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  46.  2
    Malcolm on the Ontological Argument: JAMES E. TOMBERLIN.James E. Tomberlin - 1972 - Religious Studies 8 (1):65-70.
    In a recent symposium on Descartes' ontological argument, Norman Malcolm has restated a rather ingenious version of St Anse1m's ontological argument. 1 The purpose of the present paper is to assess the merits of this particular version of the ontological argument.
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  47. Trosko James E.Toxicology Center - unknown - Global Bioethics 14 (4-2001).
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  48. Trosko James E.Moral Decisions - unknown - Global Bioethics 15 (3-2002).
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  49.  24
    L'esperienza emotiva tra James e Dewey.Alessia Ruco - 2008 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 1 (1).
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  50.  6
    «Compagni in pragmatismo»: Giovanni Papini e William James.Daniele Fulvi - 2015 - Nóema 6.
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di affermarsi (...)
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