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Jason Bahbak Mohaghegh [6]Jason Mohaghegh [1]
  1.  21
    Inexistent Night (with Yasunari Kawabata).Jason Bahbak Mohaghegh - 2019 - Comparative and Continental Philosophy 11 (2):98-109.
    This piece theorizes the myriad strange possibilities of “the inexistent night” – that is, a minor temporal-existential break in the after-dark that nevertheless enables both disastrous and euphoric transformations to take hold. To illustrate this subtle turn, the focus rests upon a close analysis of a text by the twentieth-century, avant-garde, Japanese writer Yasunari Kawabata titled House of the Sleeping Beauties. This is a minimalist tale of enigmatic encounters in which characters embody different cyclical moods relating night to anonymity, solitude, (...)
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  2.  10
    Night.Jason Bahbak Mohaghegh - 2021 - Alresford, Hampshire: Zer0 Books.
    To enter the many experiential chambers of Night--space, silence, cruelty, secrecy--and thereby confront a vision of the end of worlds.
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  3.  6
    Night: a philosophy of the after-dark.Jason Bahbak Mohaghegh - 2018 - Winchester, UK: Zero Books.
    Engages the myriad dimensions of Night in order to explore the human experience of the after-dark."--Provided by publisher.
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  4.  5
    New Literature and Philosophy of the Middle East: The Chaotic Imagination.Jason Mohaghegh - 2010 - Palgrave-Macmillan.
    Machine generated contents note: Images of Chaos: An Introduction * Tactic I: Desertion (chaotic movement) * First Annihilation: Fall of Being, Burial of the Real * Tactic II: Contagion (chaotic transmission) * Second Annihilation: Betrayal, Fracture, and the Poetic Edge * Tactic III: Shadow-Becoming (chaotic appearance) * Chaos-Consciousness: Towards Blindness * Tactic IV: The Inhuman (chaotic incantation) * Epilogue: Corollaries of Emergence.
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  5.  12
    Manifestos for World Thought.Lucian Stone & Jason Bahbak Mohaghegh (eds.) - 2017 - New York: Rowman & Littlefield International.
    These manifestos for the future of world thought offer a uniquely global outlook by incorporating forceful examples from both western and non-western regions and placing important movements of western and non-western societies into a theoretical dialogue.
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