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  1.  37
    From Potency to Act: Hyloenergeism.Jeremy W. Skrzypek - 2019 - Synthese 198 (Suppl 11):2691-2716.
    Many contemporary proponents of hylomorphism endorse a version of hylomorphism according to which the form of a material object is a certain kind of complex relation or structure. Structural approaches to form, however, seem not to capture form’s traditional role as the guarantor of diachronic identity, since more “dynamically complex” material objects, such as living organisms, seem to undergo, and survive, various structural changes over the course of their existence. As a result, some contemporary hylomorphists have looked to alternative, non-structural (...)
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  2.  12
    Accidental Forms as Metaphysical Parts of Material Substances in Aquinas's Ontology.Jeremy W. Skrzypek - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    Following in the hylomorphic tradition of Aristotle, Thomas Aquinas holds that all material substances are composed of matter and form. Like Aristotle, Aquinas also recognizes two different types of forms that material substances can be said to possess: substantial forms and accidental forms. Of which form or forms, then, are material substances composed? This paper explores two competing models of Aquinas’s ontology of material substances, which diverge on precisely this issue. According to what the author refers to as the “Standard (...)
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  3.  9
    A Better Solution to the General Problem of Creation.Jeremy W. Skrzypek - 2017 - European Journal for Philosophy of Religion 9 (1):147-162.
    It is often suggested that, since the state of affairs in which God creates a good universe is better than the state of affairs in which He creates nothing, a perfectly good God would have to create that good universe. Making use of recent work by Christine Korgaard on the relational nature of the good, I argue that the state of affairs in which God creates is actually not better, due to the fact that it is not better for anyone (...)
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  4.  7
    Complex Survivalism, Or: How to Lose Your Essence and Live to Tell About It.Jeremy W. Skrzypek - 2017 - Proceedings of the American Catholic Philosophical Association 91:185-199.
    Of those who defend a Thomistic hylomorphic account of human persons, “survivalists” hold that the persistence of the human person’s rational soul between death and the resurrection is sufficient to maintain the persistence of the human person herself throughout that interim. According to survivalists, at death, and until the resurrection, a human person comes to be temporarily composed of, but not identical to, her rational soul. One of the major objections to survivalism is that it is committed to a rejection (...)
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  5.  7
    Correction To: Should Animalists Be “Transplanimalists”?Jeremy W. Skrzypek & Dominic Mangino - 2021 - Axiomathes 31 (1):125-125.
    In the original publication, the second sentence of foot note 11 and final sentence of foot note 46 have been published incorrectly. The corrected foot notes are given in this correction.
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  6.  9
    Editor’s Introduction.Jeremy W. Skrzypek - 2020 - Quaestiones Disputatae 10 (2):5-27.
    Hylomorphism is the theory according to which the entities within a specified domain are best understood as composed of both matter and form. Contemporary discussions of hylomorphism have found philosophers revisiting classic points of contention concerning the theory’s scope, application, and utility, but it has also led philosophers to carefully reconsider how best to understand hylomorphism’s most basic claims. In this introduction, I begin by providing a brief overview of some of these main points of discussion in the contemporary literature (...)
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  7.  17
    Existential Import and the Contingent Necessity of Descartes’s Eternal Truths.Jeremy W. Skrzypek - 2019 - International Philosophical Quarterly 59 (3):309-319.
    Descartes famously states that God could have made any and all of the “eternal truths” that are now in place false. This has led scholars to attribute to Descartes’s God a radical sort of power: the power to do the logically impossible. While Descartes does claim that God could have made any of the eternal truths that are now in place false, I do not think that this commits him to the view that God could have made twice four equal (...)
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  8.  6
    Not Just a Terminological Difference: Cartesian Substance Dualism Vs Thomistic Hylomorphism.Jeremy W. Skrzypek - 2021 - Roczniki Filozoficzne 69 (1):103-117.
    In Are We Bodies or Souls? Richard Swinburne presents an updated formulation and defense of his dualist theory of the human person. On this theory, human persons are compound substances, composed of both bodies and souls. The soul is the only essential component of the human person, however, and so each of us could, in principle, continue to exist without our bodies, composed of nothing more than our souls. As Swinburne himself points out, his theory of the human person shares (...)
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  9.  11
    Should Animalists Be “Transplanimalists”?Jeremy W. Skrzypek & Dominic Mangino - 2021 - Axiomathes 31 (1):105-124.
    Animalism, the view that human persons are human animals in the most straightforward, non-derivative sense, is typically taken to conflict with the intuition that a human person would follow her functioning cerebrum were it to be transplanted into another living human body. Some animalists, however, have recently called into question the incompatibility between animalism and this “Transplant Intuition,” arguing that a human animal would be relocated with her transplanted cerebrum. In this paper, we consider the prospects for this cerebrum transplant-compatible (...)
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  10.  9
    Thomas Aquinas and the Complex Simplicity of the Rational Soul.Jeremy W. Skrzypek - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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