Results for 'Jesús Alberto Jaimes Arriaga'

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  1.  36
    A New Chapter in the Problem of the Reduction of Chemistry to Physics: The Quantum Theory of Atoms in Molecules.Jesus Alberto Jaimes Arriaga, Sebastian Fortin & Olimpia Lombardi - 2019 - Foundations of Chemistry 21 (1):125-136.
    The problem of the reduction of chemistry to physics has been traditionally addressed in terms of classical structural chemistry and standard quantum mechanics. In this work, we will study the problem from the perspective of the Quantum Theory of Atoms in Molecules, proposed by Richard Bader in the nineties. The purpose of this article is to unveil the role of QTAIM in the inter-theoretical relations between chemistry and physics. We argue that, although the QTAIM solves two relevant obstacles to reduction (...)
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  2.  11
    The Case of Phonons: Explanatory or Ontological Priority.Hernán Lucas Accorinti, Sebastian Fortin, Manuel Herrera & Jesús Alberto Jaimes Arriaga - unknown
    Recent discussions about the microstructure of materials generally focus on the ontological aspects of the molecular structure. However, there are many types of substances that cannot be studied by means of the concept of molecule, for example, salts. For the quantum treatment of these substances, a new particle, called phonon, is introduced. Phonons are generally conceived as a pseudo-particle, that is, a mathematical device necessary to perform calculations but which does not have a "real" existence. In this context, the aim (...)
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  3.  6
    About the Nature of the Wave Function and its Dimensionality: The Case of Quantum Chemistry.Sebastian Fortin & Jesús Alberto Jaimes Arriaga - unknown
    The problem of the 3N dimensions of the wave function is of particular interest in the philosophy of physics. In this work, we will recall the main positions about the nature and dimensionality of the wave function and we will introduce a new perspective, coming from quantum chemistry. For this, we will bring to light the formal operations that underlie the independent electron approximation. On this basis, we will point out how quantum chemistry can offer new arguments that contribute to (...)
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  4.  35
    Alberto Bondolfi, Zurich.Bondolfi Alberto - 1999 - Ethik in der Medizin 11 (2):65-78.
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  5. Fernando & Evangeline Alberto, Manuel Vicente Pangilinan; On Mentors and Protegees.Ernesto Alberto - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):241-244.
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  6.  10
    From Intestine Transport to Enzymatic Regulation: The Works of the Spanish Biochemist Alberto Sols (1917–1989).Marı́a Jesús Santesmases - 2000 - Studies in History and Philosophy of Science Part C 31 (2):287-313.
  7.  8
    María Jesús Zamora Calvo . Brujas de cine.Alberto Ortiz - 2016 - Alpha (Osorno) 43:319-320.
    En este artículo se analiza una recreación quijotesca en la novela de Graham Greene Monseñor Quijote. Para ello se utilizan dos términos procedentes del Derecho romano: los conceptos de autoridad y poder. En esta obra de Greene, la autoridad surge de los libros o de autores de libros, cuya lectura permite que la vida siga teniendo sentido. En Greene encontramos la estrategia de lectura conocida como las sortes virgilianae que permite a los personajes orientarse en las dificultades diarias. Sin embargo, (...)
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  8.  8
    From Intestine Transport to Enzymatic Regulation: The Works of the Spanish Biochemist Alberto Sols.Marı́a Jesús Santesmases - 2000 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 31 (2):287-313.
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  9. Peculiaridades en el Shemá recitado por Jesús.Alberto Escallada Tijero - 2004 - Ciencia Tomista 131 (425):493.
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  10.  4
    El cuento como estrategia pedagógica para desarrollar la capacidad de negociación en la solución de conflictos del alumno en edad preescolar.Norma Verónica Campos & Jesús Alberto Leyva Ortiz - 2019 - Voces de la Educación 4 (7):125-146.
    El interés en las potencialidades inexploradas del alumno de educación preescolar, así como de los recursos clásicos y contemporáneos inexplotados en este nivel educativo basan la presente investigación. Este artículo describe, analiza y expone los resultados al aplicar el cuento como una estrategia didáctica sistematizada que posibilita procesos de aprehensión al concepto de negociación y su uso en la resolución de conflictos en alumnos de 3º. de preescolar de la ciudad de San Luis Potosí. La selección minuciosa de una obra, (...)
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  11. De la gestión de las emociones a la transformación creativa de sí.Hilda Mar Rodríguez Gómez - forthcoming - Voces de la Educación:3-12.
    El encargo que recibe la escuela de gestionar las emociones para producir indicadores, mejorar la convivencia o desarrollar las competencias, es solo una de las aristas que tiene la educación escolarizada. En este artículo, y a partir de las vivencias en algunas instituciones educativas de la ciudad de Medellín, se busca indicar otra ruta posible para las emociones en la escuela; aquella que está referida no a su gestión, sino a la comprensión de su componente cognitivo para, por la vía (...)
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  12. Was Jesus Mad, Bad, or God?... Or Merely Mistaken?Daniel Howard-Snyder - 2004 - Faith and Philosophy 21 (4):456-479.
    Reprinted in Oxford Readings in Philosophical Theology, Volume 1: Trinity, Incarnation, and Atonement, Oxford 2009, ed. Michael Rea. A popular argument for the divinity of Jesus goes like this. Jesus claimed to be divine, but if his claim was false, then either he was insane (mad) or lying (bad), both of which are very unlikely; so, he was divine. I present two objections to this argument. The first, the dwindling probabilities objection, contends that even if we make generous probability assignments (...)
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  13. “’Christus Secundum Spiritum’: Spinoza, Jesus, and the Infinite Intellect”.Yitzhak Y. Melamed - 2012 - In Neta Stahl (ed.), The Jewish Jesus. Routledge.
  14. Einstein's Quandary, Socrates' Irony, and Jesus' Laughter: A 'Post-Modern' Meditation on Faith, Reason, Love, and the Paradox of the One and the Many.Richard Oxenberg - manuscript
    The paradox of 'the One and the Many' might, more generally, be understood as the paradox of relationship. In order for there to be relationship there must be at least two parties in relation. The relation must, at once, hold the parties apart (otherwise they would collapse into unity) while holding them together (otherwise relationship itself would cease). It must do so, further, without itself becoming a third party which would then, itself, need to be related. This paper considers this (...)
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  15. Evidence, Miracles, and the Existence of Jesus: Comments on Stephen Law.Robert Greg Cavin & Carlos A. Colombetti - 2014 - Faith and Philosophy 31 (2):204-216.
    We use Bayesian tools to assess Law’s skeptical argument against the historicity of Jesus. We clarify and endorse his sub-argument for the conclusion that there is good reason to be skeptical about the miracle claims of the New Testament. However, we dispute Law’s contamination principle that he claims entails that we should be skeptical about the existence of Jesus. There are problems with Law’s defense of his principle, and we show, more importantly, that it is not supported by Bayesian considerations. (...)
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  16.  36
    Rodrigo de Arriaga on Relations.Sydney Penner - 2012 - Modern Schoolman 89 (1-2):25-46.
    Arriaga is an early modern scholastic who recognizes the importance of relations to philosophical discussions. He offers a classification of different kinds of relations, focusing on the distinction between categorial relations and transcendental relations. I suggest that this distinction might be seen as akin to one version of the modern distinction between external and internal relations. Like Suárez, whom he characterizes as a “giant among the scholastics,” Arriaga offers a reductionist account of categorial relations. He criticises Suárez’s account, (...)
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  17.  24
    When Mrs B Met Jesus During Radiotherapy: A Single Case Study of a Christic Vision: Psychological Prerequisites and Functions and Considerations on Narrative Methodology.Mikael Lundmark - 2010 - Archive for the Psychology of Religion 32 (1):27-68.
    This study analyses a Christic vision perceived by a woman during a radiotherapy session for her cervical cancer. A detailed description of the vision is presented based on a photographic documentation of the radiotherapy room, a painting of the vision made by the visionary herself and narratives retold two weeks after the vision, and again, one year later. Perceptual, social, and psychodynamic psychological theories are used to analyze the psychological prerequisites of the vision. It is shown that the vision is, (...)
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  18.  15
    A paixão de Jesus em Marcos: em hermenêutica latinoamericana.Junior Vasconcelos do Amaral - 2018 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (50):864-884.
    Este estudo visa a perceber que a hermenêutica da Paixão de Jesus no Evangelho de Marcos, em uma perspectiva latinoamericana, enriquece ainda mais a teologia bíblica acerca do evangelho marcano. Este evangelho vem sendo muito lido nos últimos dois séculos. À luz de sua leitura, somos despertados a pensar nossa fé, compreendendo a Paixão de Jesus, em sentido da compaixão para com tantos os seres humanos que sofrem as agruras da maldade do mundo. No intercâmbio de experiências entre o leitor (...)
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  19.  6
    Abelardo: el intelectual total del siglo XII.Carlos Alberto Builes Tobón & José De Jesús Herrera Ospina - 2018 - Cuadernos de Filosofía Latinoamericana 39 (119):97-111.
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  20.  74
    Stegemann, Hartmut. Los esenios, Qumrán, Juan Bautista y Jesús.Florentino García Martínez - 1997 - 'Ilu. Revista de Ciencias de Las Religiones 2:277.
    The relationship between John the Baptist and Jesus of Nazareth is defined by most New Testament scholars and historians of Christianity in terms such as “contrast”, “radical difference” or “parting of the ways”. This article aims at reviewing in a detailed way the many phenomenological parallels that the sources permit to establish between these Palestinian preachers of the first half of the 1st century c.e. (a task which has virtually not been made before). i will also reconsider some supposed differences (...)
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  21.  91
    Notas críticas a la presentación usual hoy del reino de dios según Jesús de Nazaret.Antonio Piñero - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:119-147.
    This is a critical assessment of today presentations of Jesus of Nazareth’ Kingdom of God in so-called historical-exegetical books. Three of them are selected for a minute criticism. It follows a brief exegesis of all then important Gospel texts about the Kingdom of God as a «future event» or as «present» and «already come» in Jesus ministry. After a close scrutiny, only one Gospel passage (Luke 17:20-21) can be used with some doubts for sustaining that Jesus has proclaimed a Kingdom (...)
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  22.  58
    Review of 'New Waves in Philosophy of Action' Edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. [REVIEW]María G. Navarro - 2012 - Metapsychology Online Reviews 16 (51).
    New Waves in Philosophy, a book collection that stands out for giving a snapshot of research in all areas of philosophy is a successful editorial project addressed by Vincent F. Hendricks and Duncan Pritchard. New Waves in Philosophy of Action is one of its last titles, edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. -/- The book is aimed at the researchers of all fields and readers in general interested in this sub-discipline of philosophy very difficult (...)
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  23.  5
    Da convocação de cristo Jesus à eclesiologia do Papa francisco.José Ulisses Leva - 2019 - Revista de Teologia 12 (22):31-42.
    From the convocation of the Gospel, proclaimed by Jesus Christ in Palestine in the 1st century, the outskirts of the Roman Empire, to Pope Francis proposal in announcing it to the existential and geographical peripheries. How to understand the convocation of Jesus Christ to his church? How to understand Pope Francis ecclesiology: Church that goes forth? To dynamize and proclaim the wonders of the Kingdom of God, Christ Jesus built his Church over the Apostles, having Peter as the one responsible (...)
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  24.  23
    Jesus como simbolista E antirrealista: Sobre a interpretação semiótica de Nietzsche n’o anticristo.André Luis Muniz Garcia - 2016 - Philósophos - Revista de Filosofia 21 (2):13-47.
    Esse artigo pretende discutir, em um primeiro momento, o sentido, para a psicologia de Nietzsche, da figura de Jesus n’_O Anticristo_. Mais precisamente, esse artigo parte de uma problematização dessa tipologia de Jesus, para, em seguida, fazer convergir essa estratégia psicológica com uma semiótica, isto é, uma análise do uso dos signos pelo tipo Jesus. Depois de contextualizar a discussão sobre o tipo Jesus como “simbolista” e “antirrealista”, mostramos como Nietzsche, estrategicamente, elabora em suas últimas obras uma efetiva confrontação simbólica (...)
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  25.  34
    ¿Estrategias de inmunización para un profeta equivocado? La fragilidad argumentativa de la imagen del «Jesús no escatológico».Fernando Bermejo Rubio - 2013 - 'Ilu. Revista de Ciencias de Las Religiones 18:27-56.
    This article identifies and examines the arguments put forward in the last decades by the proponents of a «non eschatological / non apocalyptic Jesus», in order to assess their explanatory value. It concludes that not one of them withstands critical examination because they are all built on arbitrary grounds and are refuted by extant literary evidence and/or by sound reasoning. Furthermore, the fact that this kind of untenable arguments reappears time and time again in the history of research powerfully suggests (...)
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  26.  16
    Use of the Phrase “Personal Relationship with Jesus”: Toward a Comprehensive Interdisciplinary Explanation.Bennett‐Carpenter Benjamin - 2017 - Zygon 52 (3):663-690.
    When people use the phrase “personal relationship with Jesus,” how does one explain its significance? Normally attributed to evangelical Protestant Christians, use of the phrase “personal relationship with Jesus” is a complicated phenomenon, and an explanation of it requires drawing upon resources from across multiple disciplines rather than a single discipline only. Attempts to explain exactly what the phrase “personal relationship with Jesus” means frequently can be mystifying, on the one hand, or dismissive and simplistic, on the other hand. This (...)
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  27.  20
    A import'ncia do Jesus Histórico para Paulo, a partir de 2 Coríntios 4,10-12.Rafael Antonio Faraone Dutra - 2016 - Revista de Teologia 10 (18):145-155.
    The identity of the historical Jesus has been object of a constant study and investigation. Throughout history new discoveries and statements have been made, some to cooperate and assist with the Christian faith, which profess Jesus as Lord and Savior; others, however, in order to extricate the Christ of faith presented by the Gospels, from the historical Jesus. This issue is so old that takes theologians and scholars to deeply dig in search for information, having as one of the references, (...)
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  28.  38
    Did Jesus Discover Forgiveness?Anthony Bash - 2013 - Journal of Religious Ethics 41 (3):382-399.
    This essay explores Hannah Arendt's claim that Jesus was the “discoverer” of forgiveness. It assesses Charles Griswold's view that person-to-person forgiveness is in evidence in Greek culture and practice before Jesus. The essay refines Griswold's view and suggests that person-to-person forgiveness is a cultural universal. The essay makes observations about the significance of the different words that denote person-to-person forgiveness; it also explores the implications of reading the New Testament writings on person-to-person forgiveness in the chronological order in which they (...)
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  29.  12
    Use of the Phrase “Personal Relationship with Jesus”: Toward a Comprehensive Interdisciplinary Explanation.Benjamin Bennett-Carpenter - 2017 - Zygon 52 (3):663-690.
    When people use the phrase “personal relationship with Jesus,” how does one explain its significance? Normally attributed to evangelical Protestant Christians, use of the phrase “personal relationship with Jesus” is a complicated phenomenon, and an explanation of it requires drawing upon resources from across multiple disciplines rather than a single discipline only. Attempts to explain exactly what the phrase “personal relationship with Jesus” means frequently can be mystifying, on the one hand, or dismissive and simplistic, on the other hand. This (...)
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  30.  29
    REIMER, Ivoni Richter. Maria, Jesus e Paulo com as mulheres: textos, interpretações e história. [REVIEW]Carolina Bezerra de Souza - 2014 - Horizonte 12 (34):631-633.
    Resenha: REIMER, Ivoni. Maria, Jesus e Paulo com as mulheres : textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p.
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  31.  18
    Wittgenstein, Ludwig. Escrito a máquina. Traducción, introducción y notas críticas de Jesús Padilla Gálvez. Madrid: Trotta, 2014. 694 pp.Margareth Mejía Génez - 2016 - Ideas Y Valores 65 (160):260-266.
    Reseña de la traducción realizada por el prof. Dr. Jesús Padilla Gálvez de la obra de L. wittgenstein.
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  32.  31
    Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW]Lúcia Pedrosa-Pádua - 2012 - Horizonte 10 (27):757-778.
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. It (...)
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  33.  2
    Cuba En Movimiento: Derrumbe Del Socialismo, Una Mirada de Primer Orden.Francisco Alberto Pérez Piñón, Guillermo Hernández Orozco & Jesús Adolfo Trujillo Holguín - 2018 - Ratio Juris 13 (27):27-44.
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  34.  21
    Que significa crer em Jesus Cristo hoje? Preâmbulos para uma fé sensata e responsável.Carlos Palácio - 1997 - Horizonte 1 (1):41-54.
    A nossa situação atual, em termos de fé cristã, é muito semelhante à do cego de nascença de que nos fala o evangelho (Jo 9,1-41). A experiência de vinte séculos de cristianismo não impede que Jesus mesmo nos dirija também esta pergunta: “Crês no Filho do Homem?” (Jo 9,35). A questão é saber se teríamos a simplicidade do cego para responder: “Quem é ele, Senhor, para que eu creia?” (Jo 9,36). Porque equivaleria a reconhecer que o conhecemos sem conhecê-lo. E (...)
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  35. O Jesus Ariano. O imaginário e as concepções historiográficas do Jesus Histórico na Alemanha Nazista.André Leonardo Chevitarese & Daniel Brasil Justi - 2017 - Horizonte 15 (45):186-203.
    Este trabalho pretende discutir que os teólogos alemães, comprometidos com a ideologia nazista, inclusive através do juramento de lealdade que fizeram ao Führer, não optaram pelo “silêncio virtual” nem demonstraram “um interesse limitado” pelo Jesus histórico. Muito pelo contrário, eles não apenas potencializaram o “retrato” de Jesus como sendo um ariano, como também o popularizaram, por meio de seus escritos, de suas homilias e de suas experiências cotidianas. Deve-se ter atenção aqui: a consolidação desse novo retrato é anterior ao advento (...)
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  36.  22
    As andanças dos jesuítas pelas Minas Gerais: uma análise da presença e atuação da Companhia de Jesus até sua expulsão (1759).Leandro Pena Catão - 2007 - Horizonte 6 (11):127-150.
    Resumo Este artigo analisa a presença e atuação dos padres da Companhia de Jesus nas Minas Gerais. Apesar das proibições régias no que se referia à presença de regulares nas Minas, isso não significou que esses padres, entre os quais vários jesuítas, marcassem presença naquele território. Os primeiros jesuítas a pisar no espaço que viria a constituir as Minas do Ouro aqui estiveram ainda no século XVI, e as expedições com a finalidade de catequese e aldeamento de gentios se mantiveram (...)
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  37.  21
    COMBLIN, José. O Espírito Santo e a tradição de Jesus. São Paulo: Nhanduti, 2012.Marcelo Barros - 2013 - Horizonte 11 (32):1666-1669.
    RESENHA: COMBLIN, José. O Espírito Santo e a tradição de Jesus . São Paulo: Nhanduti, 2012.
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  38.  24
    The Misadventures of Enrique Chagoya: Aesthetic Marginalization in Interpretations of Jesus Christ.Clint Jones - 2013 - Journal for the Study of Religions and Ideologies 12 (35):63-85.
    This essay is an investigation of the relationship between homosexual interpretations of Jesus Christ and artistic explorations of the meaning of Christ to the LGBTQ community. I begin with an analysis of the public backlash to Enrique Chagoya’s 2010 lithograph The Misadventures of the Romantic Cannibals which features a depiction of Christ in a homoerotic situation. My analysis focuses both on Chagoya’s place in the historical canon of artists that create religious art that challenges heteronormative interpretations of Jesus and also (...)
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  39.  7
    Nonreduction of Relations in the Gromov Space to Polish Actions.Jesús A. Álvarez López & Alberto Candel - 2018 - Notre Dame Journal of Formal Logic 59 (2):205-213.
    We show that in the Gromov space of isometry classes of pointed proper metric spaces, the equivalence relations defined by existence of coarse quasi-isometries or being at finite Gromov–Hausdorff distance cannot be reduced to the equivalence relation defined by any Polish action.
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  40.  17
    Jesus cristo, modelo de comunicador.Prof Dr Tarcisio Justino Loro - 2010 - Revista de Teologia 4 (5):47-55.
    The reflections presented in this text are just indications of the "way" Jesus preached. He turns his preaches a path to hope. In Jesus' practice we find some fundamental requirements for preaching, among them: to preach the Good News, the awakening of faith, using the language of his time, being in the middle of people to beter understand their lives, respecting people's freedom, correcting any kind of religious closure, meeting people, preach the Word firstly to the poor and excluded ones. (...)
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  41.  13
    A plenitude da salvação em Jesus.Prof Dr Cézar Teixeira & Antonio Wardison C. Silva - 2012 - Revista de Teologia 6 (9):04-17.
    Jesus é o Verbo de Deus encarnado. Nascido de Maria atuou na história, foi condenado, morto e sepultado, mas ressuscitou glorioso e foi reconhecido pelos Apóstolos como o Cristo. O percurso humano de Jesus esteve sempre no coração da fé cristã. Deus e homem, Jesus é perfeito na sua humanidade, dotado de inteligência e vontade, como todos os humanos. Agindo livremente como homem, deu sua vida por amor. Como homem, é verdadeiramente Salvador, no seu gesto de total acolhimento da vontade (...)
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  42.  14
    Atheist Jesus: A Revolution of Paradigms.Nicolò Scalzo - 2014 - Essays in the Philosophy of Humanism 22 (2):187-212.
    This article examines Jesus of Nazareth through the lens of a theory that challenges the weak points of the two paradigms that dominate the current historical research in this field, while more effectively explaining traits ascribed to the figure of Jesus revealing an incredible humanistic profile. Anthropology, psychology and sociology will contribute in a very important way to the analyses developed in this article. The strength of the logic based on evidence would have prevailed on propositions which were not demonstrated, (...)
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  43.  11
    O processo da pesquisa sobre Jesus histórico e o surgimento do judaísmo messi'nico.Solange Maria do Carmo & Aíla Luzia Pinheiro de Andrade - 2015 - Horizonte 13 (40):2194-2220.
    Modernity brought an impact on the Christian faith and these effects persist in Postmodernity. In the context of theology, the demand for a scientific answer for questions of modernity gave rise to research on the historical Jesus. There was an urgent need to know who is Jesus, how he lived and behaved, what his world or which words he pronounced in fact. That research was developed in distinct phases, revealing a plural understanding of Jesus. The current phase of the research (...)
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  44.  13
    A questão do Jesus "Histórico".Johan Konings - 1997 - Horizonte 1 (1):55-58.
    Jesus de Nazaré continua sendo uma presença inelutável na consciência cultural do Ocidente e do mundo inteiro. Mesmo quem lhe recusa assentimento religioso, não escapa ao fascínio exercido, se não por sua pessoa, então pelo menos pelo lugar que ele ocupa na história e a importância que, de bom ou de mau grado, lhe é reconhecida. Esse fascínio se traduz no desejo de saber o que Jesus de fato andou fazendo, prescindindo daquilo que seus seguidores fizeram dele. Que é que (...)
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  45.  12
    A Computer Tool for Cardiovascular Risk Estimation According to Framingham and SCORE Equations.Jesús Ramírez‐Rodrigo, José Antonio Moreno‐Vázquez, Alberto Ruiz‐Villaverde, María Ángeles Sánchez‐Caravaca, Martín Lopez de la Torre‐Casares & Carmen Villaverde‐Gutiérrez - 2013 - Journal of Evaluation in Clinical Practice 19 (2):277-284.
  46.  2
    Exploring the Wisdom Structure: Validation of the Spanish New Short Three-Dimensional Wisdom Scale and Its Explanatory Power on Psychological Health-Related Variables.Javier García-Campayo, Yolanda L. del Hoyo, Alberto Barceló-Soler, Mayte Navarro-Gil, Luis Borao, Veronica Giarin, R. Raziel Tovar-Garcia & Jesus Montero-Marin - 2018 - Frontiers in Psychology 9.
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  47.  3
    La construcción del Espacio Europeo de Educación Superior y la innovación educativa en la universidad.Jesús Arriaga García de Andoaín & Carlos Conde Lázaro - 2009 - Arbor 185 (Extra):9-19.
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  48.  1
    La gestión del conocimiento en la Universidad Politécnica de Madrid.Carlos Conde Lázaro, Jesús Arriaga G.ª de Andoain & Antonio Carpeño Ruiz - 2011 - Arbor 187 (Extra_3):101-115.
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  49. Conscientious Objections Toward a Reconstruction of the Social and Political Philosophy of Jesus of Nazareth.J. Landrum Kelly - 1994
    This study argues for the historical existence of Jesus of Nazareth as a radical Jewish pacifist who angered both the orthodox religious establishment and those who advocated violent insurrection against the Romans. The author asserts that Jesus' views were based on belief in a non-retributive, omnibenevolent God, challenging not only the Mosaic Law but assumptions about eternal punishment and the divine sanction of the state and its retributive institutions of war and punishment. The volume also interprets Paul as being the (...)
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  50.  44
    Going As Far As We Can Go: The Jesus Proposal For Stretching Genes and Cultures.Philip Heffner - 1999 - Zygon 34 (3):485-500.
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