Results for 'Marco Jean'

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  1. Aveux et désaveux des voeux inconscients / Confessions and Denials of Unconscious Wishes.Jean-Pierre Marcos - 2010 - Filozofski Vestnik.
    The reading that we propose of Freud's work here allows to join the issue of subjectivity and telling the truth from the perspective of confession such as can be differentiated and related to the question of Christian confession. Without being confused with a spiritual exercise, psychoanalysis, in reviving the ambition of bringing into being a subject freed from what haunts and persecutes him, the modern name of this being the "unconscious", does not erase its Western origin. Nevertheless, psychoanalysis modifies the (...)
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  2. Confessions and Denials of Unconscious Wishes.Jean-Pierre Marcos - 2010 - Filozofski Vestnik 31 (2):27 - +.
  3.  55
    Figures et fonctions du tiers chez Hobbes.Jean Pierre Marcos - 1998 - Hobbes Studies 11 (1):13-32.
    L'examen des conditions représentatives de l'unification politique selon Hobbes, nous a conduit à montrer que la structure formelle du contrat au profit d'un tiers non contractant ou d'une instance ordinale tierce, se fonde sur une déduction préalable dans l'exposé des lois de nature, de la nécessité d'une instance arbitrale pour régler rationnellement en légiférant, les différends interindividuels. La position juridico-politique du Souverain, procède d'une détermination fonctionnelle de la médiation, ressortit à une logique générale de l'arbitrage par un Tiers des différends (...)
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  4. Figures Et Fonctions du Tiers Chez Hobbes.Jean-Pierre Marcos - 1998 - Hobbes Studies 11:13-32.
     
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  5. Far From the Eyes. Appearing and Disappearing in the Eyes of the Subject.Jean-Pierre Marcos - 2006 - Filozofski Vestnik 27 (2):283-303.
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  6. Loin des yeux : apparaître et disparaître aux yeux du sujet.Jean-Pierre Marcos - 2004 - Filozofski Vestnik 25 (2).
    La relecture patiente du fameux texte de Freud sur le « fort-da » permet de souligner -en deçà de sa reprise lacanienne à la lumière d’une théorie de la naissance au symbolique langagier-, le motif de la disparition de l’autre aimé rapporté à la question de l’invisibilité. la promotion d’un rapport ludique à l’absent se fonde originairement, en effet, sur la tolérance à l’endroit de son disparaître inaugural. Avant de tolérer que l’autre ne soit pas là, il nous revient toujours (...)
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  7. La représentation aux limites de l'altérité.Jean-Pierre Marcos, Hady Rizk & Jean-luc Solère - 1987 - le Cahier (Collège International de Philosophie) 3:149-154.
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  8.  3
    La référence spinoziste dans la psychanalyse.Jean-Pierre Marcos - 2016 - Eidos: Revista de Filosofía de la Universidad Del Norte 25:310-321.
    En este artículo argumento en contra del pluralismo lógico modalista de Bueno y Shalkowski. En la primera parte muestro que no está bien motivado, al menos si su motivación surge de las objeciones que le hacen al enfoque de Beall y Restall. Defiendo la posición de Beall y Restall contra estas objeciones apelando a los requisitos de necesidad y normatividad, que no fueron bien comprendidos por Bueno y Shalkowski. En la segunda parte analizo la posición modalista y doy argumentos en (...)
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  9. Totalité et médiation : la question du tiers.Jean-Pierre Marcos, Hady Rizk & Jean-luc Solère - 1988 - le Cahier (Collège International de Philosophie) 6:198-201.
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  10.  18
    Assessment of Benchmarks for Abstract Argumentation.Jean-Guy Mailly & Marco Maratea - 2019 - Argument and Computation 10 (2):107-112.
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  11.  7
    Peoples’ Views About the Acceptability of Executive Bonuses and Compensation Policies.Marco Heimann, Étienne Mullet & Jean-François Bonnefon - 2015 - Journal of Business Ethics 127 (3):661-671.
    We applied a technique borrowed from the field of bioethics to test whether justice-related factors influence laypersons’ decisions concerning business ethics. In the first experiment, participants judged the acceptability of remuneration policies and in the second that of executive bonuses. In each study, participants judged a set of 36 situations. To create the scenarios, we varied retributive justice—the amount of remuneration; procedural justice—the clarity of the procedure that determined the remuneration; distributive justice—the extent of the distribution of bonus payments amongst (...)
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  12.  11
    Non-Local Mind From the Perspective of Social Cognition.Jonas Chatel-Goldman, Jean-Luc Schwartz, Christian Jutten & Marco Congedo - 2013 - Frontiers in Human Neuroscience 7.
  13. Prefazione ; Introduzione Con Allegate le Theses Ex Universa Philosophia Selectae, Saumer 1667 ; Notizia Sui Manoscritti E Criteri di Edizione / Mario Sina E Marco Ballardin. Syntagma Logicum / Jean-Robert Chouet ; a Cura di Mario Sina E Marco Ballardin. Breuis Introductio Ad Metaphysicam.Jean-Robert Chouet & A. Cura di Mario Sina - 2010 - In Corsi di Filosofia. L.S. Olschki.
  14.  21
    Jean-Baptiste Biot collaborateur du Mercure de France : Vulgarisation et analyse philosophique des sciences.Marco Segala - 2013 - Revue d'Histoire des Sciences 66 (1):107-136.
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  15.  49
    Le relativisme comme base inadequate pour penser les relations interculturelles.Marco Jean - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:9-14.
    L'article cherche ä demontrer que le relativisme ne constitue pas une base viable pour les reflexions sur les relations interculturelles. Contrairement ä ce que beaucoup d'intellectuels croient actuellement, le relativisme ne s'avere pas plus difficile ä defaire qu'une pensee recherchant une assise universelle pour penser les relations entre cultures. Trois points de vue importants sont abordes pour etayer la these de l'article. II y a d'abord le concept de matrice interculturelle developpee par le sociologue quebecois Jean-Jacques Simard. Selon cet (...)
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  16. Jean-Robert Chouet, Corsi di Filosofia, Editi a Cura di Mario Sina, Marco Ballardin E Elena Rapetti.Gianfranco Mormino - 2012 - Rivista di Storia Della Filosofia 67 (2):423.
  17.  3
    Marco V. García Quintela, El rey melancólico. Antropología de los fragmentos de Heráclito.Jean Frère - 1998 - Kernos 11:410-410.
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  18.  7
    Can Mutualistic Morality Predict How Individuals Deal with Benefits They Did Not Deserve?Jean-François Bonnefon, Vittorio Girotto, Marco Heimann & Paolo Legrenzi - 2013 - Behavioral and Brain Sciences 36 (1):83-83.
    An individual obtains an unfair benefit and faces the dilemma of either hiding it (to avoid being excluded from future interactions) or disclosing it (to avoid being discovered as a deceiver). In line with the target article, we expect that this dilemma will be solved by a fixed individual strategy rather than a case-by-case rational calculation.
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  19. Les Savants Et l''epist'emologie Vers la Fin du Xixe Siáecle.Marco Panza & Jean-Claude Pont - 1995
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  20.  7
    Marco Beretta. Imaging A Career in Science: The Iconography of Antoine‐Laurent Lavoisier. Xvii + 126 Pp., Illus., Index. Nantucket, Mass.: Science History Publications/USA, 2001. $29.95. [REVIEW]Jean‐Pierre Poirier - 2003 - Isis 94 (1):148-149.
  21.  2
    Nudges in SRI: The Power of the Default Option.Jean-Francois Gajewski, Marco Heimann & Luc Meunier - forthcoming - Journal of Business Ethics:1-20.
    We introduce nudges in order to incite investors to choose Socially Responsible Investment funds instead of traditional funds. We have set up two online experiments with a total of 713 US retail investors, using three types of nudges to elicit their effects on investors’ SRI investments level: making SRI the default investment, introducing a SRI explanation message, and priming ethical values by displaying shocking images. Making SRI the default option is the most efficient nudge to influence investors towards SRI. Its (...)
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  22.  19
    Marco Panza et Jean-Michel Salanskis , L’objectivité mathématique. Platonismes et structures formelles, Paris, Masson, 1995, X-241 p. [REVIEW]Yvon Gauthier - 1997 - Philosophiques 24 (1):217-220.
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  23. Joseph de Maistre and His European Readers: From Friedrich von Gentz to Isaiah Berlin.Jean-Louis Darcel, Cyprian Blamires, Kevin Erwin, Tonatiuh Useche Sandoval, Raphaël Cahen, Adrian Daub, Ryohei Kageura, Michael Kohlhauer, Marco Ravera & José Miguel Nanni Soares (eds.) - 2011 - Brill.
    Long known solely as fascism’s precursor, Joseph de Maistre re-emerges in this volume as a versatile thinker with a colossally diverse posterity whose continuing relevance in Europe is ensured by his theorization of the encounter between tradition and modernity.
     
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  24.  4
    The Impact of State and Dispositional Mindfulness on Prospective Memory: A Virtual Reality Study.Jean-Charles Girardeau, Philippe Blondé, Dominique Makowski, Maria Abram, Pascale Piolino & Marco Sperduti - 2020 - Consciousness and Cognition 81:102920.
  25.  2
    Marco Panza and Jean-Claude Pont , Les Savants Et l'Epistémologie Vers la Fin du XIXe Siècle. Paris: Blanchard, 1995. Pp. Vii + 282. ISBN 2-85367-196-8. 150.00 FF. [REVIEW]I. Grattan-Guinness - 1996 - British Journal for the History of Science 29 (3):375-376.
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  26. From Marco Polo to Manuel I of Portugal: The Image of the East African Coast in the Early Sixteenth Century.Jean Michel Massing - 2012 - In Racism and Ethnic Relations in the Portuguese-Speaking World. pp. 281.
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  27.  7
    Beyond Correlation: Acoustic Transformation Methods for the Experimental Study of Emotional Voice and Speech.Pablo Arias, Laura Rachman, Marco Liuni & Jean-Julien Aucouturier - 2020 - Emotion Review 13 (1):12-24.
    While acoustic analysis methods have become a commodity in voice emotion research, experiments that attempt not only to describe but to computationally manipulate expressive cues in emotional voice...
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  28.  1
    The Failed Atheism of Jean‐Paul Sartre.Marcos Antonio Norris - forthcoming - Heythrop Journal.
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  29.  30
    Compte-rendu de : Marco Panza, Nombres : éléments de mathématiques pour philosophes. Cahiers d'histoire et de philosophie des sciences, SFHST, ENS Editions, 2007.Jean Celeyrette - 2008 - Methodos 8.
    Le titre de l’ouvrage présenté par Marco Panza, historien et philosophe des mathématiques très connu, est modeste. Il peut laisser croire qu’on a affaire à un des nombreux manuels présentant élémentairement les constructions successives des entiers naturels, des entiers relatifs, des rationnels et des réels telles qu’elles sont exposées en terminale scientifique. Mais cette modestie n’est que dans le titre, car dès la lecture de la préface on voit que l’ambition de l’auteur est toute autre. ..
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  30.  7
    A Neglected Chapter in the History of Philosophy of Mathematical Thought Experiments: Insights From Jean Piaget’s Reception of Edmond Goblot.Marco Buzzoni - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (1):282-304.
  31. Sensiblerie vs. Mécanisme. Jean Jacques Rousseau et la chimie.Marco Beretta - 1999 - Corpus: Revue de philosophie 36:103-120.
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  32.  2
    Compte-Rendu de : Marco Panza, Nombres : Éléments de Mathématiques Pour Philosophes.Jean Celeyrette - 2008 - Methodos 8.
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  33.  10
    Eredità culturale e ricerca dell'eguaglianza nel pensiero politico di Jean Jacques Rousseau.Marco Minerbi - 1998 - Rivista di Storia Della Filosofia 2.
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  34.  15
    Natureza E degradação moral em Jean-Jacques Rousseau.Marcos Ribeiro Balieiro - 2012 - Cadernos de Ética E Filosofia Política 21:56-63.
    The pessimistic tone employed by Rousseau in his Discourse on the Sciences and Arts, as well as in his Discourse on the Origin of Inequality, draws the attention of the most careless reader. Indeed, when we observe the tone he adopts in these texts, it is no wonder that he dedicated a substantial part of his work to present what could be seen as a handful of attempts to solve the problems he first addressed in the texts presented to the (...)
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  35.  14
    A Neglected Chapter in the History of Philosophy of Mathematical Thought Experiments: Edmond Goblot and His Interpretation by Jean Piaget.Marco Buzzoni - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
  36.  11
    Altos instintos. Jean-Jacques Rousseau: La relación entre religión y ética en el marco de sus antecedentes deístas y sus derivaciones ilustradas.Dante Baranzelli - 2010 - Cuadernos de Filosofía 55:191-192.
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  37. Ideas precursoras de Jean Paul Sartre sobre la literatura en el marco de las teorías contemporáneas.Margarita Rojas - 2005 - Revista de Filosofía de la Universidad de Costa Rica 43 (109):163-167.
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  38.  8
    Machiavelliana.Laurie Catteeuw, Marco Penzi, Dominique Weber, Wolf-Dieter Müller-Jahncke, Robert Sauzet, Delphine Kolesnik-Antoine, Jean-Marc Rohrbasser & Monique Cottret - 2009 - Revue de Synthèse 130 (2):377-408.
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  39.  26
    Made in God's Image? Eve and Adam in the Genesis Mosaics at San Marco, Venice.Penny Howell Jolly.Jean A. Givens - 1999 - Speculum 74 (3):777-778.
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  40.  36
    Reviews of Gennaro Chtjerchia, Dynamics of Meaning: Anaphora, Presupposition, and the the [Sic] of Grammar. Chicago and London: The University of Chicago Press, 1995.Xv+ 270 Pp, £59.95 , £31.95 G. Priest, Beyond the Limits of Thought. Cambridge: Cambridge University Press, 1995. Xv 4-274pp. £35.00 Marco Panza and Jean Michel Salankis, L'Objectivité Mathématique. Platonisme Et Structures Formelles, Paris: Masson, 1995. Ix+241 Pp. No Price Stated Peter Øhrstrøm and PER F. V. HASLE, Temporal Logic: From Ancient Ideas to Artificial Intelligence. Dordrecht: Kluwer, 1995. Viii+413 Pp. DM 140/$99.00/£63.00. ISBN 0792335864 L. M. De Rijk , Iohannes Buridanus Summulae de Praedicabilibus Nijmegen: Ingenium, 1995. Xliv + 82 Pp. No Price Stated E. P. Bos , Iohannes Buridanus Summulae in Praedicamenta Nijmegen: Ingenium, 1994. Liv+ 157 Pp. No Price Stated R. Van Der Lecq and H. A. G. Braakhuis , Iohannes Buridanus Questiones Elencorum Nijmegen: Ingenium, 1994. Xxxviii +153 Pp. No Price Stated D. Mi. [REVIEW]Rainer Bäuerle, N. da Costa, O. Bueno, Javier De Lorenzo & Alberto Zanardo - 1996 - History and Philosophy of Logic 17 (1 & 2):155-177.
  41.  6
    On the Good Life of Disgust. L’Ésthetique du Stercoraire and the Postmodern Society.Marco Tedeschini - 2013 - Lebenswelt: Aesthetics and Philosophy of Experience 3:200-225.
    Starting from a debate which took place at the beginning of the twenty-first century between Jean Clair and Arthur C. Danto, we will focus on the link between art and disgust, because we wish to show what art is now ‘doing’ with disgust. Our hypothesis is that art is part of the general process of self-reshaping that is underway in today’s capitalist societies. Therefore, by commenting Aurel Kolnai’s phenomenological analysis of disgust, we will gain the tools to try to (...)
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  42. Imaginação E Horror. Uma Reflexão a Partir de Bachelard.Marco Heleno Barreto - 2020 - Kriterion: Journal of Philosophy 61 (147):809-833.
    RESUMO O artigo propõe-se a explorar, a partir de uma posição bachelardiana, as relações entre imaginação e horror. Para tanto, examino o campo dos sonhos vividos durante o regime de terror nazista, e em especial o material onírico e a experiência vivida por Jean Cayrol no universo concentracionário, pondo à prova teses fundamentais da concepção bachelardiana acerca da imaginação criadora em sua significação antropológico-existencial. ABSTRACT The paper explores the relations between imagination and horror, from a Bachelardian perspective. The analysis (...)
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  43.  5
    A Ideologização de “Rousseau” No Teatro da Revolução Francesa.Marco Rampazzo Bazzan - 2020 - Kriterion: Journal of Philosophy 61 (146):481-500.
    RESUMO O objetivo deste artigo é ressaltar o impacto das manifestações dos sans-culottes nas ruas de Paris entre 1792 e 1794 e da politização do debate público sobre a ideologização de Rousseau. De fato, no teatro da Revolução Francesa a mobilização do povo parisiense representa a referência “real” das discussões e polêmicas que se desenvolvem acerca da soberania e expressão da vontade popular. A este respeito, as divergências na teoria e na publicística lidam basicamente com a questão da legitimidade, da (...)
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  44.  2
    Marx Selvagem?Marcos de Almeida Matos - 2021 - Veritas – Revista de Filosofia da Pucrs 65 (3):e38555.
    Resenha de Tible, Jean. Marx Selvagem. Quarta edição, São Paulo: Autonomia Literária, 2020.
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  45.  7
    «Forcer l'économie animale à favoriser l'ordre moral» La dialectique de la liberté et de la nécessité selon Rousseau: de La Morale sensitice à La Profession de foi.Marco Menin - 2014 - Revue Philosophique De Louvain 112 (1):1-26.
    Le présent article se propose de reconstruire la dialectique entre nécessité et liberté dans l’œuvre de Rousseau – du Discours sur l’inégalité à La profession de foi – à partir de l’analyse de La Morale sensitive ou le Matérialisme du sage, «écrit fantôme» projeté durant le séjour à l’Ermitage du 1756. Dans cette oeuvre inachevée Jean-Jacques se proposait d’enquêter sur l’influence que les objets extérieurs ont nécessairement sur l’intériorité de l’être humain pour, ensuite, envisager une réforme de l’âme axée (...)
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  46.  11
    Sade's Ethics of Emotional Restraint: Aline Et Valcour Midway Between Sentimentality and Apathy.Marco Menin - 2016 - Philosophy and Literature 40 (2):366-382.
    The Marquis de Sade’s work can be considered as one of the inaugural instances of a technique that, within both the philosophical and literary realm, is typical of the nineteenth century: emotional restraint. His disapproval of the rhetoric of empathy and moral sentimentalism assumes particular relevance in that it is an “internal” critique. Availing himself of certain characteristic premises of the sentimentalist philosophy—which are primarily attributable to the works of Jean-Jacques Rousseau—Sade completely changes their conclusions, to the point of (...)
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  47. The ‘Roman de la Rose' and Thirteenth-Century Thought.Jonathan Morton & Marco Nievergelt (eds.) - 2020 - Cambridge University Press.
    The thirteenth-century allegorical dream vision, the Roman de la Rose, transformed how medieval literary texts engaged with philosophical ideas. Written in Old French, its influence dominated French, English and Italian literature for the next two centuries, serving in particular as a model for Chaucer and Dante. Jean de Meun's section of this extensive, complex and dazzling work is notable for its sophisticated responses to a whole host of contemporary philosophical debates. This collection brings together literary scholars and historians of (...)
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  48.  4
    Budismo universal, budismo individual. Análisis del interés por la espiritualidad oriental en Occidente.Jean Paul Sarrazín - 2017 - Escritos 25 (54):59-81.
    Este artículo analiza el creciente interés generado por el budismo en Occidente; tomando como referencia diferentes investigaciones históricas y sociológicas, se procede a una revisión crítica de este fenómeno a la luz de algunas teorías sobre la modernidad. En un primer momento se considera la evolución de las representaciones occidentales sobre el budismo y sobre el Tíbet, lugar cuya cultura se asume como puramente budista. En un segundo momento se demuestran las relaciones existentes entre este fenómeno y las nuevas formas (...)
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  49.  19
    Jefferson, Calhoun and States' Rights: The Uneasy Europeanization of American Politics.Luigi Marco Bassani - 1999 - Telos: Critical Theory of the Contemporary 1999 (114):132-154.
    European absolute monarchy was the model for all subsequent versions of statism. The rise of the centralized state apparatus that claimed a monopoly of the (legitimate) use of force within a given territory went hand in hand with the intellectual pursuit of describing it. America, both during colonial times and even more so at the founding of the republic, was relatively free from absolutism. The US, born without a sovereign, could not know the peculiar development of a fundamental state category (...)
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  50.  1
    Breve Apresentação de “A Transcendência Do Ego - Esboço de Uma Descrição Fenomenológica”, de Jean-Paul Sartre.Alexandre De Oliveira Torres Carrasco - 2010 - Cadernos Espinosanos 22:173.
    O ensaio “Transcendência do ego – esboço de uma descrição fenomenológica” pode ser considerado o marco zero da identidade filosófica de Sartre. Tal afirmacão, como é de se imaginar, não se deve apenas às razões cronológicas – o primeiro texto propriamente filosófico e de larga visada escrito pelo autor.
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