Results for 'Marco Jean'

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  1.  44
    Le relativisme comme base inadequate pour penser les relations interculturelles.Marco Jean - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:9-14.
    L'article cherche ä demontrer que le relativisme ne constitue pas une base viable pour les reflexions sur les relations interculturelles. Contrairement ä ce que beaucoup d'intellectuels croient actuellement, le relativisme ne s'avere pas plus difficile ä defaire qu'une pensee recherchant une assise universelle pour penser les relations entre cultures. Trois points de vue importants sont abordes pour etayer la these de l'article. II y a d'abord le concept de matrice interculturelle developpee par le sociologue quebecois Jean-Jacques Simard. Selon cet (...)
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  2.  31
    Jean Tortel: Voix/Corps/Ecriture.Raymond Jean - 1972 - Substance 2 (5/6):101.
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  3. Deux frères ennemis: Diderot et Jean-Jacques Rousseau».Fabre Jean - 1961 - Diderot Studies 3:155-213.
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  4. Prefazione ; Introduzione Con Allegate le Theses Ex Universa Philosophia Selectae, Saumer 1667 ; Notizia Sui Manoscritti E Criteri di Edizione / Mario Sina E Marco Ballardin. Syntagma Logicum / Jean-Robert Chouet ; a Cura di Mario Sina E Marco Ballardin. Breuis Introductio Ad Metaphysicam.Jean-Robert Chouet & A. Cura di Mario Sina - 2010 - In Corsi di Filosofia. L.S. Olschki.
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  5.  18
    Marco Panza et Jean-Michel Salanskis , L’objectivité mathématique. Platonismes et structures formelles, Paris, Masson, 1995, X-241 p. [REVIEW]Yvon Gauthier - 1997 - Philosophiques 24 (1):217-220.
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  6.  17
    Reviews of Gennaro Chtjerchia, Dynamics of Meaning: Anaphora, Presupposition, and the the [Sic] of Grammar. Chicago and London: The University of Chicago Press, 1995.Xv+ 270 Pp, £59.95 , £31.95 G. Priest, Beyond the Limits of Thought. Cambridge: Cambridge University Press, 1995. Xv 4-274pp. £35.00 Marco Panza and Jean Michel Salankis, L'Objectivité Mathématique. Platonisme Et Structures Formelles, Paris: Masson, 1995. Ix+241 Pp. No Price Stated Peter Øhrstrøm and PER F. V. HASLE, Temporal Logic: From Ancient Ideas to Artificial Intelligence. Dordrecht: Kluwer, 1995. Viii+413 Pp. DM 140/$99.00/£63.00. ISBN 0792335864 L. M. De Rijk , Iohannes Buridanus Summulae de Praedicabilibus Nijmegen: Ingenium, 1995. Xliv + 82 Pp. No Price Stated E. P. Bos , Iohannes Buridanus Summulae in Praedicamenta Nijmegen: Ingenium, 1994. Liv+ 157 Pp. No Price Stated R. Van Der Lecq and H. A. G. Braakhuis , Iohannes Buridanus Questiones Elencorum Nijmegen: Ingenium, 1994. Xxxviii +153 Pp. No Price Stated D. Mi. [REVIEW]Rainer Bäuerle, N. da Costa, O. Bueno, Javier De Lorenzo & Alberto Zanardo - 1996 - History and Philosophy of Logic 17 (1 & 2):155-177.
  7.  11
    Altos instintos. Jean-Jacques Rousseau: La relación entre religión y ética en el marco de sus antecedentes deístas y sus derivaciones ilustradas.Dante Baranzelli - 2010 - Cuadernos de Filosofía 55:191-192.
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  8. Ideas precursoras de Jean Paul Sartre sobre la literatura en el marco de las teorías contemporáneas.Margarita Rojas - 2005 - Revista de Filosofía de la Universidad de Costa Rica 43 (109):163-167.
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  9. Marco Panza and Jean-Claude Pont , Les Savants Et l'Epistémologie Vers la Fin du XIXe Siècle. Paris: Blanchard, 1995. Pp. Vii + 282. ISBN 2-85367-196-8. 150.00 FF. [REVIEW]I. Grattan-Guinness - 1996 - British Journal for the History of Science 29 (3):375-376.
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  10. Jean-Robert Chouet, Corsi di Filosofia, Editi a Cura di Mario Sina, Marco Ballardin E Elena Rapetti.Gianfranco Mormino - 2012 - Rivista di Storia Della Filosofia 67 (2):423.
  11.  16
    Jean-Baptiste Biot collaborateur du Mercure de France : Vulgarisation et analyse philosophique des sciences.Marco Segala - 2013 - Revue d'Histoire des Sciences 66 (1):107-136.
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  12.  19
    Compte-rendu de : Marco Panza, Nombres : éléments de mathématiques pour philosophes. Cahiers d'histoire et de philosophie des sciences, SFHST, ENS Editions, 2007.Jean Celeyrette - 2008 - Methodos 8.
    Le titre de l’ouvrage présenté par Marco Panza, historien et philosophe des mathématiques très connu, est modeste. Il peut laisser croire qu’on a affaire à un des nombreux manuels présentant élémentairement les constructions successives des entiers naturels, des entiers relatifs, des rationnels et des réels telles qu’elles sont exposées en terminale scientifique. Mais cette modestie n’est que dans le titre, car dès la lecture de la préface on voit que l’ambition de l’auteur est toute autre. ..
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  13.  21
    Made in God's Image? Eve and Adam in the Genesis Mosaics at San Marco, Venice.Penny Howell Jolly.Jean A. Givens - 1999 - Speculum 74 (3):777-778.
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  14.  6
    Marco Beretta. Imaging A Career in Science: The Iconography of Antoine‐Laurent Lavoisier. Xvii + 126 Pp., Illus., Index. Nantucket, Mass.: Science History Publications/USA, 2001. $29.95. [REVIEW]Jean‐Pierre Poirier - 2003 - Isis 94 (1):148-149.
  15.  9
    Eredità culturale e ricerca dell'eguaglianza nel pensiero politico di Jean Jacques Rousseau.Marco Minerbi - 1998 - Rivista di Storia Della Filosofia 2.
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  16.  1
    Marco V. García Quintela, El rey melancólico. Antropología de los fragmentos de Heráclito.Jean Frère - 1998 - Kernos 11:410-410.
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  17. Sensiblerie vs. Mécanisme. Jean Jacques Rousseau et la chimie.Marco Beretta - 1999 - Corpus: Revue de philosophie 36:103-120.
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  18. From Marco Polo to Manuel I of Portugal: The Image of the East African Coast in the Early Sixteenth Century.Jean Michel Massing - 2012 - In Racism and Ethnic Relations in the Portuguese-Speaking World. pp. 281.
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  19. Jean-Jacques Rousseau, Transparency and Obstruction.Jean Starobinski - 1988 - University of Chicago Press.
    Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven essays on Rousseau that (...)
     
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  20.  23
    The Annunciate by Jean-Luc Nancy.Sarah Horton - 2018 - In Richard Kearney & Matthew Clemente (eds.), The Art of Anatheism. London, UK: Rowman & Littlefield. pp. 124-126.
    Translation (French to English) of Jean-Luc Nancy's "L'Annoncée.".
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  21.  12
    Assessment of Benchmarks for Abstract Argumentation.Jean-Guy Mailly & Marco Maratea - 2019 - Argument and Computation 10 (2):107-112.
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  22.  55
    Towards a Mutually Beneficial Integration of History and Philosophy of Science: The Case of Jean Perrin.Klodian Coko - 2019 - In Emily Herring, Kevin Matthew Jones, Konstantin S. Kiprijanov & Laura M. Sellers (eds.), The Past, Present, and Future of Integrated History and Philosophy of Science. London: Routledge. pp. 186-209.
    Since the 1960s, there have been many efforts to defend the relevance of History of Science to Philosophy of Science, and vice versa. For the most part, these efforts have been limited to providing an abstract rationale for a closer integration between the two fields, as opposed to showing: (a) how such an integrated work is to be produced concretely, and (b) how an integrated approach can lead us to a better understanding of past and/or current science. 1 In this (...)
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  23. On Jean-Jacques Rousseau’s Ideal of Natural Education.Ruth A. Burch - 2017 - Dialogue and Universalism 27 (1):189-198.
    The aim of this contribution is to critically explore the understanding, the goals and the meaning of education in the philosophy of education by Jean-Jacques Rousseau. In his educational novel Emile: or On Education [Emile ou De l’éducation] he depicts his account of the natural education. Rousseau argues that all humans share one and the same development process which is independent of their social background. He regards education as an active process of perfection which is curiosity-driven and intrinsic to (...)
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  24.  9
    Non-Local Mind From the Perspective of Social Cognition.Jonas Chatel-Goldman, Jean-Luc Schwartz, Christian Jutten & Marco Congedo - 2013 - Frontiers in Human Neuroscience 7.
  25. Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth.Bryan Lueck - 2016 - Continental Philosophy Review 49 (3):309-323.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
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  26.  5
    Spinozismus Substanzloser Subjektivität. Jacobi Und Jean Paul Wider Fichtes Ichphilosophie.Gunther Wenz - 2019 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 61 (3):388-413.
    Zusammenfassung Drei für Philosophie und Theologie gleichermaßen bedeutsame Streitigkeiten hat Friedrich Heinrich Jacobi maßgeblich bestimmt: den sog. Pantheismusstreit um Spinoza und den angeblichen Spinozismus von Lessing, den sog. Atheismusstreit in Auseinandersetzung vor allem mit Fichte und den sog. Theismusstreit, der durch eine Kontroverse mit Schelling hervorgerufen wurde. Der vorliegende Beitrag ist auf den Atheismusstreit von 1799 konzentriert, an dem sich neben Jacobi auch sein Gefolgsmann Jean Paul beteiligte, um den Denker dichterisch zu unterstützen.
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  27.  50
    Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction.Ashok Collins - 2015 - Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The (...)
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  28.  79
    In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW]Philippe de Rouilhan - 2012 - Logica Universalis 6 (3-4):553-586.
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); (...)
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  29. El argumento ontológico en Paul Tillich Y Jean-Luc Marion.Carlos Arboleda Mora - 2010 - Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento (...)
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  30.  5
    La humanidad es bíblica. Emmanuel Lévinas.Rafael Stockebrand Gómez - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (2):557-566.
    La presente traducción fue realizada del original “Die Menschheit ist biblisch”, publicado en _Jüdisches Denken in Frankreich. Gespräche mit Pierre Vidal-Naquet, Jacques Derrida, Rita Thalmann, Emmanuel Lévinas, Léon Poliakov, Jean-François Lyotard, Luc Rosenzweig_ por Jüdischer Verlag. Frankfurt am Main en 1994, páginas 117-131. Agradezco a la profesora Elisabeth Weber, editora y traductora de la obra, por la autorización para publicar esta traducción. Asimismo agradezco a Sara Bertschik por sus agudos comentarios. Esta traducción fue realizada en el marco del (...)
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  31.  4
    „Der Schmerz war, der er war“. Tortura y teorización del dolor en Jean Améry.José Antonio Fernández López - 2019 - Isegoría 60:285.
    Jean Améry, superviviente de la Shoá, experimentará durante dos décadas la clausura de la palabra, como consecuencia traumática de la violencia y la tortura padecidas. Desde mediados de los años sesenta hasta su muerte, Améry se ocupará ensayística y literariamente de la destrucción infligida a él. Su empresa narrativa será el esfuerzo titánico por subvertir el “topos de inaplicabilidad”, asociado con el recuerdo del dolor extremo, determinante para su condición de víctima, mediante la palabra. una palabra capaz de devolverle (...)
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  32.  53
    Jean van Heijenoort: Kaleidoscope. [REVIEW]Anita Burdman Feferman - 2012 - Logica Universalis 6 (3-4):277-291.
    Leitmotifs in the life of Jean van Heijenoort.
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  33.  52
    The Gay Science, Interview with Michel Foucault by Jean Le Bitoux.Michel Foucault, Jean Le Bitoux, Nicolae Morar & Daniel W. Smith - 2011 - Critical Inquiry 37 (3):385-403.
  34.  30
    Jean van Heijenoort and the Gödel Editorial Project.John W. Dawson - 2012 - Logica Universalis 6 (3-4):293-299.
    A colleague’s personal recollections of Jean van Heijenoort’s contributions to the editing of volumes I–III of Gödel’s Collected Works and of his interactions with the other editors.
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  35. Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, (...)
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  36. This World Without Another. On Jean-Luc Nancy and la Mondialisation.Pieter Meurs - 2009 - Journal of Critical Globalisation Studies 1 (1):31-46.
    In this paper, we turn to the philosophy of Jean-Luc Nancy. In his work La Création du Monde ou la Mondialisation of 2002 the French philosopher analyses the process of globalisation. Rather than denoting a new homogeneity, the term refers to a world horizon characterized in its interpalpable multiplicity of cultural, socio-economical, ideological and politico-moral content. According to Nancy, globalisation refers to ag-glome-ration: the decay of what once was a globe and now nothing more than a glome. On the (...)
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  37.  89
    Prior on an Insolubilium of Jean Buridan.Sara L. Uckelman - 2012 - Synthese 188 (3):487-498.
    We present Prior's discussion of a puzzle about valditity found in the writings of the fourteenth-century French logician Jean Buridan and show how Prior's study of this puzzle may have provided the conceptual inspiration for his development of hybrid logic.
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  38.  5
    Peoples’ Views About the Acceptability of Executive Bonuses and Compensation Policies.Marco Heimann, Étienne Mullet & Jean-François Bonnefon - 2015 - Journal of Business Ethics 127 (3):661-671.
    We applied a technique borrowed from the field of bioethics to test whether justice-related factors influence laypersons’ decisions concerning business ethics. In the first experiment, participants judged the acceptability of remuneration policies and in the second that of executive bonuses. In each study, participants judged a set of 36 situations. To create the scenarios, we varied retributive justice—the amount of remuneration; procedural justice—the clarity of the procedure that determined the remuneration; distributive justice—the extent of the distribution of bonus payments amongst (...)
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  39. Jean Buridan's Logic the Treatise on Supposition, the Treatise on Consequences.Jean Buridan & Peter King - 1985
  40.  69
    The Threat of Givenness in Jean-Luc Marion.Joseph Carew - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (2):97-115.
    Absent within Jean-Luc Marion’s theory of selfhood is an account of psychosis that displaces standard phenomenological and psychoanalytic models. Working primarily with Book V of Being Given, my paper sketches the formal possibilities exhibited in a self who cannot manage the superabundance of the given and, swept away by an uncontrollable flood of givenness, thereby falls into a hysteria of self-experience and loses its ipseity. Then, contrasting psychosis with positive figures of the self, I explore the dynamic relationship between (...)
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  41.  11
    Naturalizing Intention in Action.Franck Grammont (ed.) - 2010 - Bradford.
    Intention was seen traditionally as a philosophical concept, before being debated more recently from psychological and social perspectives. Today the cognitive sciences approach intention empirically, at the level of its underlying mechanisms. This naturalization of intention makes it more concrete and graspable by empirical sciences. This volume offers an interdisciplinary integration of current research on intentional processes naturalized through action, drawing on the theoretical and empirical approaches of cognitive neuroscience, psychology, philosophy, and sociology. Each chapter integrates several disciplinary perspectives. Taken (...)
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  42.  40
    The Limits of Workplace Community: Jean-Luc Nancy and the Possibility of Teambuilding. [REVIEW]Alexander Bertland - 2011 - Journal of Business Ethics 99 (S1):1-8.
    Jean-Luc Nancy is a contemporary continental philosopher who argues that the hope of fully unifying a community through work is problematic. This is because people cannot be reduced to their function as workers. Thus, community is, at best, inoperative. This article takes Nancy’s ideas of community and applies them to the notion of teamwork in business. It shows how in some literature on business teamwork, there is a desire to build a team through shared work experiences. It then explains (...)
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  43. Rousseau, Judge of Jean-Jacques Dialogues.Jean-Jacques Rousseau, Roger D. Masters, Christopher Kelly & Judith R. Bush - 1990
     
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  44.  46
    What Comes After Christianity? Jean-Luc Nancy's Deconstruction of Christianity.Joeri Schrijvers - 2009 - Research in Phenomenology 39 (2):266-291.
    This article aims to be a confrontation with Nancy's 'deconstruction of Christianity.' Its arguments are instructed by Derrida's thesis in his On Touching—Jean-Luc Nancy , in which he speaks of the 'destructive effects' of Nancy's own thinking. One such effect is, according to Derrida, Nancy's complicity with some form of metaphysical thinking. The conclusion of this article therefore aims to expound on just what sort of metaphysics returns in Nancy's work and proposes a more viable—and phenomenological—option with regard to (...)
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  45.  61
    Jean Baudrillard.Richard J. Lane - 2009 - Routledge.
    Jean Baudrillard is one of the most famous and controversial of writers on postmodernism. But what are his key ideas? Where did they come from and why are they important? This book offers a beginner's guide to Baudrillard's thought, including his views on technology, primitivism, reworking Marxism, simulation and the hyperreal, and America and postmodernism. Richard Lane places Baudrillard's ideas in the contexts of the French and postmodern thought and examines the ongoing impact of his work. Concluding with an (...)
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  46.  16
    Filosofar desde la rabia. Una introducción a la filosofía radical de Jean Meslier.Julio Seoane - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:193-209.
    My aim is to present the work of Jean Meslier and to give some keys, so that the reading of said work may be interesting for our time. My idea is that our reading should not be a study on Meslier, but on the way in which pain, hatred and anger forge his work – and what this entails when one attempts to write against injustice and inequality. In the first place, it implies a given speechlessness, lacking the words (...)
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  47. Quiet Moments in a War the Letters of Jean-Paul Sartre to Simone de Beauvoir, 1940-1963.Jean Paul Sartre, Simone de Beauvoir, Lee Fahnestock & Norman MacAfee - 1994
  48.  33
    La littérature dans le champ philosophique français de la première moitié du XXe siècle. Le cas de Jean Wahl et de Hölderlin.Isabelle Kalinowski - 2001 - Methodos 1.
    Une comparaison franco-allemande fait ressortir la suspicion spécifique de la philosophie française institutionnelle de la première moitié du siècle à l’égard de la littérature, dont témoigne notamment la composition des revues philosophiques. Plus conflictuel que ceux de Bachelard ou de Sartre, le cas de Jean Wahl illustre la difficulté de concilier une position universitaire et des intérêts poétiques avant que la réception de Heidegger ne vienne résoudre cette contradiction.
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  49.  24
    The Ascesis of Ascesis: The Subversion of Care In Jean‐Yves Lacoste and Evagrius Ponticus.Stephanie Rumpza - 2016 - Heythrop Journal 57 (6):780-788.
    Heidegger’s account of what it is to be a human being is compelling, but closed off to the idea of an Absolute. Yet Jean-Yves Lacoste argues it is possible even for Christianity to accept these atheistic structures of Dasein as native to the human condition. The initial closure of these structures to God cannot be erased, but one can marginalize them to make space for “liturgy,” or a relation to the Absolute. Lacoste offers asceticism as the most vivid illustration (...)
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  50.  21
    Jean-Luc Marion's Givenness and Revelation.J. Aaron Simmons - 2017 - European Journal for Philosophy of Religion 9 (3):225-230.
    This is a book review of Jean-Luc Marion's Givenness and Revelation.
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