Heidegger’s thinking should not be labelled rationalist or irrationalist. Because the definitions of rationality and irrationality, which can be seen as derived from Descartes’ or Cartesian philosophy, are deconstructed by Heidegger. The movement of this deconstruction is twofold: at the same time it is a thinking retrieval of the ontologico-historical origin of (Western) thought. The retrieval results in Heidegger’s notion of temporalising Being. This ‘notion’ can also be seen as informed by Nietzsche’s ‘will to power’ and, in turn, to inform (...) its understanding or interpretation itself. (shrink)

The article discusses the significance of Hegel’s and especially Schelling’s concepts for the formation of Heidegger’s conceptions of Being and ecstatic time. It is argued that the authors of German Idealism began to think about the Absolute in temporal and historical terms, and that this set the stage for Heidegger’s historical and temporal understanding of Being. Crucially, negativity is included in the structure of Being. The ecstatic structure of Being and time itself is shaped by Schelling’s thought on the dialectic (...) of ground and existence. (shrink)

This article examines the national identity and the nature of patriotic attitudes of individuals with respect to their nation-state. It discusses the dialectic between the nation as a living community and the nation as an organisation based on abstract principles and situates the modern individual with its (non)patriotic attitudes in this dialectic. It seeks to unravel the complex relation between the modern individual consciousness and the modern experience of community and, by juxtaposing the classical and liberal nationalism and communitarianism, to (...) examine the origin of modern national identity. The investigation is informed by the ontological notion of a relation between unity and plurality. (shrink)

The article overviews and introduces the current issue of Filosofija. Sociologija. The topics include history of scientific and political thought, identity, (post-)truth, visuality and medialisation, imagination, creativity and fashion, etc. Issues in ethics and education are also discussed. The paper shows one way of uniting these disparate topics into a coherent whole.

The article reviews the developing studies of visuality with respect to their own focus on cultural and political fields in which visual communication unfolds. I found that that some of the academic interests related to visuality can be located within the broader or intersecting field of cultural and political studies and provide successful tools of analysing and describing the communicational interactions within local communities situated in broader contexts of mobility. Some light is shed on the visualisations of the current condition (...) of the nation-state with respect to globalizing or Europeanising tendencies. Also, I discuss a more general impact of mobility and novel visualisations of the public and cultural sphere. (shrink)