The following discussion highlights the sociological relevance of Maria Márkus’s work for the Budapest School’s concept of ‘radical democracy’. A brief historical sketch exhibits how the concept has emerged. It is in particular the ‘messy’ social conditions for equal and free forms of self-realisation in civil society that underpin radical democracy which are central in Maria Márkus’s critique of the neoliberal state, identity formation and a gendered achievement principle. Her approach, I argue, can be advanced as a prism for the (...) critical analysis of contemporary issues. To do so, I contend that late-modern societies are increasingly defined by a paradox with a pluralisation of identity claims in civil society on the one hand, and tendencies to homogenise identities on the other by concurring economic and political forces. A democratisation of everyday life, and with it diverse and plural forms of self-realisation, appears to be under homogenising pressures from governments and markets alike. This will be briefly demonstrated using Maria Márkus’s work, which also points toward possible departure points to advance a critical sociology of radical democracy. (shrink)

This article explores whether the notion of the decent society as a normative concept is applicable under late modern conditions of normative pluralization and individualization. My argument is that the strength of the concept does not primarily lie in its descriptive value. It is rather a ‘utopian horizon’ against which aspects of societies can be analysed. This analytical value can tell us something about the state of various facets of social life. Having to cope with pluralization, individuals are increasingly required (...) to negotiate ambiguous and contradictory norms. It is this negotiation process that defines to a large extent various aspects of contemporary individualization. However, the fact that an individualized negotiation process occurs neither means that this process is characterized by decency nor produces by default a decent society nor a genuine sense of social integration. Thus, I argue that the concept ‘decency’ can make a qualitative addition to normative negotiation processes and thus in terms of social integration. (shrink)

Like a message in a bottle, How Is Critical Economic Theory Possible? originally written in the late 1960s in Hungarian, has recently arrived on the shores of critical theory in the form of an English translation. As a critique of Marx’s economic determinism, the authors aim to set Marxist thinking on a more realistic path. This article looks first, at what the authors think are flawed premises in Marx’s work. Second, I sketch the contemporary economic context of a global digital (...) economy to point at issues a critical economic theory inevitably has to contend with today to prove its relevance. Finally, I argue that Maria Márkus’s ideas of a politicisation of needs and civil/decent society make a significant contribution to a potential answer to How Is Critical Economic Theory Possible? and also advance the idea of a mixed economy with the goal to sustain an economic order that allows a maximum of economic and political freedom while simultaneously reducing economic and political inequalities to a minimum. (shrink)