Search results for 'Richard E. Palmer' (try it on Scholar)

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  1.  66
    Richard E. Palmer (2002). A Response to Richard Wolin on Gadamer and the Nazis. International Journal of Philosophical Studies 10 (4):467 – 482.
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He (...)
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  2.  15
    Diane P. Michelfelder & Richard E. Palmer (eds.) (1989). Dialogue and Deconstruction: The Gadamer-Derrida Encounter. State University of New York Press.
    Text of and reflection on the 1981 encounter between Hans-Georg Gadamer and Jacques Derrida, which featured a dialogue between hermeneutics in Germany and post-structuralism in France.
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  3. Richard E. Palmer (1969). Hermeneutics. Northwestern University Press.
     
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  4.  95
    Richard E. Palmer (1973). Phenomenology as Foundation for a Post-Modern Philosophy of Literary Interpretation. Philosophy and Social Criticism 1 (1):207-223.
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  5. Richard E. Palmer (ed.) (2001). Gadamer in Conversation Reflections and Commentary.
     
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  6. Richard E. Palmer (1997). Husserl's Debate with Heidegger in the Margins of Kant and the Problem of Metaphysics. Man and World 30 (1):5-33.
    Husserl received from Martin Heidegger a copy of his Kant and the Problem of Metaphysics in the summer of 1929 not long before Husserl had determined to reread Heidegger's writings in order to arrive at a definitive position on Heidegger's philosophy. With this in view, Husserl reread and made extensive marginal comments in Being and Time and Kant and the Problem of Metaphysics. This essay by the translator of the remarks in KPM offers some historical background and comment on the (...)
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  7.  23
    Richard E. Palmer (2002). How Gadamer Changed My Life. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 6 (2):219-230.
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  8. Edmund Husserl, Thomas Sheehan & Richard E. Palmer (1997). Psychological and Transcendental Phenomenology and the Confrontation with Heidegger the Encyclopaedia Britannica Article, the Amsterdam Lectures "Phenomenology and Anthropology," and Husserl's Marginal Notes in Being and Time, and Kant and the Problem of Metaphysics.
  9. Richard E. Palmer (1980). The Liminality of Hermes and the Meaning of Hermeneutics. Proceedings of the Heraclitean Society: A Quarterly Report on Philosophy and Criticism of the Arts and Sciences 5:4-11.
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  10.  13
    Jacques Derrida, Diane Michelfelder & Richard E. Palmer (1986). Interpreting Signatures (Nietzsche/Heidegger): Two Questions. Philosophy and Literature 10 (2):246-262.
  11.  14
    Richard E. Palmer (2004). Hermeneutics and the Voice of the Other. International Studies in Philosophy 36 (4):128-129.
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  12.  16
    Jack S. Boozer, Gerhard Böwering, Stephen N. Dunning, Richard E. Palmer, Haim Gordon, J. Kellenberger, Jerald Wallulis, G. Graham White, Thomas O. Buford, C. Stephan Evans & M. Jamie Ferreira (1988). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 23 (1):43-63.
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  13.  9
    Richard E. Palmer (1988). Response to “The Central Significance of Suffering in Nietzsche's Thought”. International Studies in Philosophy 20 (2):63-65.
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  14.  4
    Richard E. Palmer (2010). Two Contrasting Heideggerian Elements in Gadamer's Philosophical Hermeneutics. In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press. pp. 121.
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  15.  7
    Richard E. Palmer (1991). The Hermeneutic Tradition. Review of Metaphysics 44 (3):649-651.
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  16.  9
    Richard E. Palmer (2006). Gadamer and Confucius: Some Possible Affinities. Journal of Chinese Philosophy 33 (s1):81-93.
  17. Richard E. Palmer, Kant and the Problem of Metaphysics.
    Husserl's marginal remarks in Kant und das Problem der Metaphysik clearly do not reflect the same intense effort to penetrate Heidegger's thought that we find in his marginal notes in Sein und Zeit. Merely in terms of length, Husserl's comments in the published German text occupy only one-third the number of pages.2 Pages 1-5, 43-121, and 125-1673 contain no reading marks at all-over half of the 236 pages of KPM. This suggests that Husserl either read these pages with no intention (...)
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  18.  12
    Richard E. Palmer (1978). The Claim of Sound. [REVIEW] Human Studies 1 (1):301 - 309.
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  19.  7
    Richard E. Palmer (1993). Philosophical Hermeneutics and Literary Theory. International Studies in Philosophy 25 (3):150-152.
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  20. Thomas Sheehan & Richard E. Palmer, Phenomenology and Anthropology June, 1931.
    [164] As is well known, over the last decade some of the younger generation of German philosophers have been gravitating with ever increasing speed toward philosophical anthropology. Currently Wilhelm Dilthey's philosophy of life, a new form of anthropology, exercises a great deal of influence. But even the so-called "phenomenological movement" has got caught up in this new trend, which alleges that the true foundation of philosophy lies in human being alone, and more specifically in a doctrine of the essence of (...)
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  21.  3
    Richard E. Palmer (1981). The Critical Difference: Essays in the Contemporary Rhetoric of Reading (Review). Philosophy and Literature 5 (2):244-245.
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  22.  5
    Richard E. Palmer (2004). Heidegger's Way of Thought. Review of Metaphysics 57 (4):847-849.
  23.  8
    Richard E. Palmer (2002). Review of Jeff Malpas, Ulrich Arnswald, Jens Kertscher (Eds.), Gadamer's Century: Essays in Honor of Hans-Georg Gadamer. [REVIEW] Notre Dame Philosophical Reviews 2002 (6).
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  24. Richard E. Palmer, Introduction to the Amsterdam Lectures.
    There are a number of reasons that the Amsterdam Lectures, although not Husserl's best-known work, hold a special interest for present-day readers of Husserl.
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  25.  1
    Richard E. Palmer (1978). Interpretation Theory: Discourse and the Surplus of Meaning (Review). Philosophy and Literature 2 (1):135-136.
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  26.  1
    Richard E. Palmer (1983). Poetic Thinking: An Approach to Heidegger (Review). Philosophy and Literature 7 (1):126-127.
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  27.  2
    Richard E. Palmer (1978). Review: The Claim of Sound. [REVIEW] Human Studies 1 (3):301 - 309.
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  28. An Invisible Performative Argument, Geoffrey Leech, Robert T. Harms, Richard E. Palmer, Arnolds Grava, Tadeusz Batog, J. Kurylowicz, Dan I. Slobin, David McNeill & R. A. Close (1973). M Raw. Foundations of Language 9:294.
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  29. Norbert Heinrichs, Emerich Coreth, Viktor Warnach, René Marlé, Günter Stachel & Richard E. Palmer (1972). Bibliographie der Hermeneutik Und Ihrer Anwendungsbereiche Seit Schleiermacher. Revista Portuguesa de Filosofia 28 (1):102-106.
     
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  30. Richard E. Palmer (ed.) (2001). Gadamer in Conversation. Yale University Press.
     
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  31. Richard E. Palmer (2008). Gadamer's Late Turn : From Heideggerian Ontology to an Anthropology-Based Philosophical Hermeneutics. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  32. Richard E. Palmer (1998). Hermeneutics and the Voice of the Other: Re-Reading Gadamer's Philosophical Hermeneutics. [REVIEW] Review of Metaphysics 51 (3):715-717.
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  33. Richard E. Palmer (2002). How Gadamer Changed My Life. Symposium 6 (2):219-230.
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  34. Richard E. Palmer (ed.) (2007). The Gadamer Reader: A Bouquet of the Later Writings. Northwestern University Press.
     
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  35. Valentin Dragoi, J. E. R. Staddon, Richard G. Palmer & Catalin V. Buhusi (2003). Interval Timing as an Emergent Learning Property. Psychological Review 110 (1):126-144.
  36. Ronald E. Benson, Herold S. Stern, Richard T. Ryan, Cheryl G. Kasson, Douglas J. Simpson, David Slive, Joe L. Green, Todd Holder, Deno G. Thevaos, Karilee Watson, Cynthia Porter Gehrie, W. Ross Palmer, C. H. Edson, Linda Fystrom & Robert S. Griffin (1980). Book Review Section 2. [REVIEW] Educational Studies 11 (1):91-115.
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  37. Richard Palmer (1985). Professori E Promotori di Medicina Nello Studio di Padova Dal 1405 Al 1509: Repertorio Bio-Bibliografico by Tiziana Pesenti. [REVIEW] Isis: A Journal of the History of Science 76:637-637.
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  38. Richard Palmer (1985). Professori e promotori di medicina nello Studio di Padova dal 1405 al 1509: Repertorio bio-bibliograficoTiziana Pesenti. Isis 76 (4):637-637.
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  39. John R. Thelin, Thomas R. Mcdaniel, Bruce Beezer, Joseph Watras, Sally Schumacher, Wagoner Jr, James M. Giarelli, Rodney P. Riegle, Richard Labrecque, Robert E. Roemer, John Martin Rich, John R. Palmer, Scott Enright & David Bensman (1982). Book Review Section 3. [REVIEW] Educational Studies: A Jrnl of the American Educ. Studies Assoc 13 (3&4):442-500.
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  40. Richard Palmer (2008). Congratulations From Professor Palmer. Philosophy and Culture 35 (2):1-2.
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  41. Richard Eldridge, Martha C. Nussbaum & Frank Palmer (1998). On Moral Personhood: Philosophy, Literature, Criticism, and Self-Understanding. Journal of Religious Ethics 26 (2):409-431.
    Frank Palmer, Richard Eldridge, and Martha Nussbaum explore the contributions that imaginative literature can make to ethics. From three different moral philosophical perspectives, they argue that reading literature can help persons to achieve greater moral understanding. This essay examines how each author conceives of moral understanding, particularly in its emotional dimension, and how each thinks that reading literature can promote moral understanding. The essay also considers some implications of this work for religious ethics.
     
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  42. Richard Palmer, Wen-Hsiang Chen & Yueh Lin (2008). An Unconventional History of Hermeneutics in the West. Philosophy and Culture 35 (2):21-44.
    This is Palmer 2004 years come to Taiwan, Lo Fu Jen Catholic University in light of the second lecture series lecture, described as vulgar different flow history of Western hermeneutics. This means a comprehensive history of hermeneutics unifying different from the contemporary general domain of hermeneutics for individual study. This ancient Egypt, Rome hope臘nervous, then interpretation of the Bible, the Protestant development, the liberation of neural science, until the liberation of Latin America contemporary neural science, etc., all kinds of (...)
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  43.  1
    Guttorm FlØistad (1973). Understanding Hermeneutics (Richard E. Palmer, "Hermeneutics. Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer"). [REVIEW] Inquiry 16:445.
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  44. A. Giorgi (1999). Edmund Husserl: Psychological and Transcendental Phenomenology and the Confrontation with Heidegger (1927-1931), Translated and Edited by Thomas Sheehan and Richard E. Palmer. [REVIEW] Journal of Phenomenological Psychology 30 (2):109-111.
  45.  38
    Daniel E. Palmer (2005). Pop-Ups, Cookies, and Spam: Toward a Deeper Analysis of the Ethical Significance of Internet Marketing Practices. Journal of Business Ethics 58 (1-3):271-280.
    While e-commerce has grown rapidly in recent years, some of the practices associated with certain aspects of marketing on the Internet, such as pop-ups, cookies, and spam, have raised concerns on the part of Internet users. In this paper I examine the nature of these practices and what I take to be the underlying source of this concern. I argue that the ethical issues surrounding these Internet marketing techniques move us beyond the traditional treatment of the ethics of marketing and (...)
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  46.  20
    Eric Palmer (2004). Entidades corporativas e imperativos categóricos. Impulso 38.
    As duas formulacoes do imperative categorico de Kant, leativas a universalizabilidade de aco e a direcao da acao para os fins em si mesmos, nao sao logicalmente equivalentes. John Rawls e Jurgen Habermas exploram a divisao de Kant em seus esforcos para promover politicas liberais e politicas justificaveis na justica processual. Mas, ao mesmo tempo, levam a um rompimento com a abordagem de Kant – a aceitacao de uma divisao entre o etico e o legal. O presente artigo argumenta ser (...)
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  47.  25
    L. M. Palmer (1985). Unità E Relazione. Idealistic Studies 15 (1):80-81.
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  48.  8
    David Palmer (2013). Review of Richard Swinburne, Mind, Brain, and Free Will. [REVIEW] Notre Dame Philosophical Reviews 9.
  49.  15
    L. R. Palmer (1940). Greek Phonology and Morphology E. Schwyzer: Grieckische Grammatik. 2te Lieferung: Wortbildung und Flexion. (Handbuch der Altertumswissenschaft II. i. 1. 2.) Pp. xlvii, 415–842. Munich: Beck, 1939. Paper, RM. 25. [REVIEW] The Classical Review 54 (02):101-102.
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  50.  21
    A. -M. Palmer (1982). Prudentius, Hamartigenia Roberto Palla (ed.): Prudenzio, Hamartigenia. Introduzione, traduzione e commento. (Biblioteca di studi antichi, 26.) Pp. 333. Pisa: Giardini, 1981. Paper, L. 35,000. [REVIEW] The Classical Review 32 (2):175-176.
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