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  1. Summaries of Selected Works on the Human Body.Carolyn Gratton - forthcoming - Humanitas.
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  2. Law and Structure in Dilthey’s Philosophy of History.Nabeel Hamid - forthcoming - British Journal for the History of Philosophy:1-19.
    This paper interprets Dilthey’s treatment of history and historical science through his engagement with Kantian and post-Kantian philosophy. It focuses on Dilthey’s account of the possibility of objectivity in the Geisteswissenschaften. It finds in Dilthey a view of history as a law-governed, dynamical structure expressing the totality of human life, cast in a reworked Hegelian notion of objective spirit. The aim of historical thought is to understand the unity of this structure to the greatest extent possible, and thereby to understand (...)
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  3. Neurath’s Debate with Horkheimer and the Critique of Verstehen.Andreas Vrahimis - forthcoming - In Adam Tamas Tuboly & Akos Sivado (eds.), The History of Understanding in Analytic Philosophy: Before and After Logical Empiricism. London: Bloomsbury.
    During the late 1930s, the failed attempt at collaboration between the Frankfurt School and the Vienna Circle culminated in Horkheimer’s 1937 paper ‘The Latest Attack on Metaphysics’. Horkheimer ([1937] 1972), relying on a caricature of positivism as espousing an uncritical myth of the given, drew far-reaching conclusions concerning positivism’s conservative prohibition of the radical questioning of appearances. Horkheimer (1940) later applied some of these criticisms to Dilthey’s conception of Verstehen, while presenting Logical Empiricism as dismissing Dilthey’s proposals nothing more than (...)
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  4. The Vienna Circle’s Responses to Lebensphilosophie.Andreas Vrahimis - forthcoming - Logique Et Analyse.
  5. What Is Descriptive Psychology?Christian Damböck - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):274-289.
  6. Christian Damböck, Deutscher Empirismus. [REVIEW]Scott Edgar - 2020 - Vienna Circle Institute Yearbook 23:185-190.
    Recently, a small but growing literature has started to fill the gap in our understanding of mid and late nineteenth-century German philosophy. But entrenched historiographical narratives suggest nothing much of interest happened in German-language philosophy after Hegel and before Nietzsche and Frege. So why should philosophers care about that period? Christian Damböck’s Deutscher Empirismus: Studien zur Philosophie im deutschsprachigen Raum 1830–1930 presents an argument for an unambiguous answer to that question, and one that matters for contemporary analytic philosophy. Naturalism in (...)
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  7. Review of Christian Damböck, Deutscher Empirismus: Studien Zur Philosophie Im Deutschsprachigen Raum 1830-1930. [REVIEW]Scott Edgar - 2020 - In The Vienna Circle in Czechoslovakia, Vienna Circle Yearbook. Cham: pp. 185-190.
  8. Descriptive Psychology: Brentano and Dilthey.Guillaume Fréchette - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):290-307.
  9. Interpreting Dilthey, Edited by Eric S. Nelson. [REVIEW]Nabeel Hamid - 2020 - British Journal for the History of Philosophy 28 (1):1-2.
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  10. Dilthey and Wittgenstein: Understanding Understanding.Lee Braver - 2019 - In Eric S. Nelson (ed.), Interpreting Dilthey: Critical Essays.
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  11. The Value of Critical Knowledge, Ethics and Education: Philosophical History Bringing Epistemic and Critical Values to Values.Ignace Haaz - 2019 - Geneva, Switzerland: Globethics Publications.
    This book aims at six important conceptual tools developed by philosophers. The author develops each particular view in a chapter, hoping to constitute at the end a concise, interesting and easily readable whole. These concepts are: 1. Ethics and realism: elucidation of the distinction between understanding and explanation – the lighthouse type of normativity. 2. Leadership, antirealism and moral psychology – the lightning rod type of normativity. 3. Bright light on self-identity and positive reciprocity – the reciprocity type of normativity. (...)
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  12. The History of Philosophy and the Puzzles of Life. Windelband and Dilthey on the Ahistorical Core of Philosophical Thinking.Katherina Kinzel - 2019 - In Martin Kusch, Katherina Kinzel, Johannes Steizinger & Niels Jacob Wildschut (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. London: Routledge. pp. 26-42.
    The professionalization of the study of history in the Nineteenth Century made possible a new way of thinking about the history of philosophy: the thought emerged that philosophy itself might be relative to time, historical culture, and nationality. The simultaneous demise of speculative metaphysics scattered philosophers’ confidence that the historical variance of philosophical systems could be viewed in terms of the teleological self-realization of reason. Towards the late Nineteenth Century, philosophers began to explicitly address the worry that all philosophical systems (...)
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  13. Dilthey and Carnap: The Feeling of Life, the Scientific Worldview, and the Elimination of Metaphysics.Eric S. Nelson - 2018 - In Johannes Feichtinger, Franz L. Fillafer & Jan Surman (eds.), The Worlds of Positivism A Global Intellectual History, 1770–1930. Palgrave.
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  14. Wilhelm Dilthey and the Formative-Generative Imagination.Eric S. Nelson - 2018 - In Saulius Geniusas (ed.), Stretching the Limits of Productive Imagination: Studies in Hermeneutics, Phenomenology and Neo-Kantianism.
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  15. Simmel e a hipótese da compreensão como reconstrução de processos psíquicos no conhecimento histórico.Marcos César Seneda - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (3):1073-1091.
    Esse texto procura explicitar a tese da compreensão atual que Simmel pressupõe como lócus de apreensão e interpretação dos processos humanos dotados de sentido. Para explicitá-la, confronta as posições de Dilthey e Simmel sobre o papel da vivência na fundamentação do conhecimento histórico. Ao contrário de Dilthey, no entanto, Simmel não pressupõe uma vivência que possa ser apreendida em outrem ou circunscrita a partir de um objeto, porque põe o fundamento da compreensão na atualidade daquele que compreende. Assim, opera com (...)
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  16. Overcoming Naturalism From Within: Dilthey, Nature, and the Human Sciences.Eric S. Nelson - 2017 - In Babette Babich (ed.), Hermeneutic Philosophies of Social Science: Introduction. De Gruyter. pp. 89-108.
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  17. Vorbild, Beispiel und Ideal. Zur Bedeutung Goethes für Wilhelm Diltheys Philosophie des Lebens.Johannes Steizinger - 2017 - In Johannes Steizinger, Daniel Weidner & Claude Haas (eds.), Goethe um 1900. Berlin, Germany: Kulturverlag Kadmos. pp. 27‒49.
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  18. Reorientations of Philosophy in the Age of History: Nietzsche’s Gesture of Radical Break and Dilthey’s Traditionalism.Johannes Steizinger - 2017 - Studia Philosophica: Swiss Journal of Philosophy 76:223-243.
    In this paper, I examine two exemplary replies to the challenge of history that played a crucial role in the controversies on the nature and purpose of philosophy during the so-called long 19th century. Nietzsche and Dilthey developed concepts of philosophy in contrast with one another, and in particular regarding their approach to the history of philosophy. While Nietzsche advocates a radical break with the history of philosophy, Dilthey emphasizes the continuity with the philosophical tradition. I shall argue that these (...)
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  19. Dilthey on the Unity of Science.Nabeel Hamid - 2016 - British Journal for the History of Philosophy 24 (4):635-656.
    ABSTRACTThis paper elaborates a conception of the unity of science that emerges in the context of Dilthey’s well-known treatment of the distinction between the Naturwissenschaften and the Geisteswissenschaften. Dilthey’s account of the epistemological foundations of the Geisteswissenschaften presupposes, this paper argues, their continuity with the natural sciences. The unity of the two domains has both a psychological and a biological basis. Whereas the psychological functions at work in scientific thinking, the articulation of which is the task of Dilthey’s proposed science (...)
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  20. Experiencing Selfhood Is Not "A Self".Robert D. Stolorow & George E. Atwood - 2016 - International Journal of Psychoanalytic Self Psychology 11:183-187.
    Kohut’s lasting and most important contribution to psychoanalytic clinical theory was his recognition that the experiencing of selfhood is always constituted, both developmentally and in psychoanalytic treatment, in a context of emotional interrelatedness. The experiencing of selfhood, he realized, or of its collapse, is context-embedded through and through. The theoretical language of self psychology with its noun, “the self,” reifies the experiencing of selfhood and transforms it into a metaphysical entity with thing-like properties, in effect undoing Kohut’s hard-won clinical contextualizations. (...)
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  21. Moral Theory and Moral Motivation in Dilthey’s Critique of Historical Reason.David J. Zoller - 2016 - Idealistic Studies 46 (1):97-118.
    Dilthey’s moral writings have received scant attention over the years, perhaps due to his apparent tendency toward relativism. This essay offers a unified look at Dilthey’s moral writings in the context of his Kantian-styled “Critique of Historical Reason.” I present the Dilthey of the moral writings as an observer of reason in the spirit of Kant, watching practical reason devolve into error when it applies itself beyond the bounds of possible experience. Drawing on moral writings from across Dilthey’s corpus, I (...)
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  22. Von der Pluralität der Wissenschaftssprachen Und der Arbeit der Geisteswissenschaften.Michael Hagner - 2015 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 24 (2):149-160.
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  23. Objectivity and Understanding: A New Reading of Carnap’s Aufbau.Iulian D. Toader - 2015 - Synthese 192 (5):1543-1557.
    This paper argues that Carnap's project in the Aufbau is best considered as an attempt to determine the conditions for both objectivity and understanding, thus aiming at refuting the skeptical contention that objectivity and understanding are incompossible ideals of science.
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  24. Hermann Lotze: An Intellectual Biography.William R. Woodward - 2015 - New York: Cambridge University Press.
    As a philosopher, psychologist, and physician, the German thinker Hermann Lotze defies classification. Working in the mid-nineteenth-century era of programmatic realism, he critically reviewed and rearranged theories and concepts in books on pathology, physiology, medical psychology, anthropology, history, aesthetics, metaphysics, logic, and religion. Leading anatomists and physiologists reworked his hypotheses about the central and autonomic nervous systems. Dozens of fin-de-siècle philosophical contemporaries emulated him, yet often without acknowledgment, precisely because he had made conjecture and refutation into a method. In spite (...)
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  25. Die Rolle der Geisteswissenschaften Bei der Bildung von Kompetenzen Im 21. Jahrhundert.Vera Zabotkina - 2015 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 24 (2):163-170.
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  26. Continuity and Discontinuity in Wilhelm Dilthey's Thinking.Amnon Marom - 2014 - Epoché: A Journal for the History of Philosophy 18 (2):439-451.
    This study seeks to provide a new resolution to an old controversy regarding Wilhelm Dilthey's methodological writings, written from 1880 to 1911. This controversy concentrates on the relations of Dilthey's early psychology and his late hermeneutics. On one side of this controversy stand interpreters who claim that the appearance of the late hermeneutics marks a dramatic change in Dilthey's thought, and even creates an internal paradox in his thinking. On the other side, stand interpreters who view his thought as a (...)
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  27. Universality, Particularity, and Potentiality: The Sources of Human Divergence as Arise From Wilhelm Dilthey’s Writings.Amnon Marom - 2014 - Human Studies 37 (1):1-13.
    This study examines the sources of human divergence as arise from Wilhelm Dilthey’s writings. While Dilthey assigns a central role to the human subject, he never synthesizes his major ideas on subjectivity into a unified theory of subjective uniqueness. I will show that such a theory can be derived from his writings through the combination of three ideas that appear in them. These ideas are: (1) the thesis that human understanding is possible because of psychological content that is shared by (...)
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  28. Language, Nature, and the Self: The Feeling of Life in Kant and Dilthey.Eric S. Nelson - 2014 - In Frank Schalow and Richard VelkleyVelkley (ed.), The Linguistic Dimension of Kant's Thought: Historical and Critical Essays. Northwestern University Press. pp. 263-287.
  29. Der Beitrag der Phänomenologie Edmund Husserls Zur Debatte Über Die Fundierung der Geisteswissenschaften.Marco Cavallaro - 2013 - Phänomenologische Forschungen:77-93.
    Dieser Aufsatz möchte den Beitrag der Phänomenologie Edmund Husserls zur Debatte über die Fundierung der Geisteswissenschaft in groben Zügen enthüllen. Zunächst wird eine schematische Zusammenfassung der aus der deutschen Philosophie des 19. Jahrhunderts stammenden Debatte über die Fundierung der Geisteswissenschaften dargeboten. Dies soll dazu dienen, den philosophisch-historischen Hintergrund, in den Husserls Denkmotiv über die Beziehung zwischen Phänomenologie und Geisteswissenschaften eingebunden ist, zu begreifen. Danach wird Husserls Beitrag in dieser Debatte abgewägt, wobei im Besonderen die neuen Begriffe und Denkmotive, die von (...)
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  30. Anthropologie Und Geschichte. Studien Zu Wilhelm Dilthey Aus Anlass Seines 100. Todestages.Giuseppe D'Anna, Helmut Johach & Eric S. Nelson (eds.) - 2013 - Königshausen & Neumann.
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  31. Benjamin Gittel: Lebendige Erkenntnis und ihre literarische Kommunikation. Robert Musil im Kontext der Lebensphilosophie [Living knowledge and its communication through literature. Robert Musil in the context of Lebensphilosophie].Benjamin Gittel - 2013 - Münster, Germany: mentis.
    This study seeks to contribute to the current debate in literary studies, philosophy, and the history of science about knowledge’s forms of representation and the “knowledge of literature,” while in two respects also going beyond the debate. First, it shows how and why the demand for an alternative non-scientific form of knowledge mediated by literature becomes widespread within a particular constellation in the history of ideas. In particular, it situates this phenomenon within the philosophy of life (Lebensphilosophie) and the so-called (...)
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  32. Hans-Ulrich Lessing, Rudolf A. Makkreel and Riccardo Pozzo : Recent Contributions to Dilthey’s Philosophy of the Human Sciences. [REVIEW]Lars Hanisch - 2013 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 44 (1):253-257.
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  33. Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World.Dirk R. Johnson - 2013 - The European Legacy 18 (7):1-2.
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  34. Dilthey as a Philosopher of Life.Rudolf A. Makkreel - 2013 - In S. Campbell & P. Bruno (eds.), The Science, Politics, and Ontology of Life-Philosophy. Bloomsbury Academic. pp. 1.
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  35. Dilthey, Heidegger und die Hermeneutik des faktischen Lebens.Eric S. Nelson - 2013 - In Scholtz Gunter (ed.), Diltheys Werk und die Wissenschaften. Vandenhoeck & Ruprecht. pp. 97-109.
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  36. Biological and Historical Life: Heidegger Between Levinas and Dilthey.Eric S. Nelson - 2013 - In S. Campbell & P. Bruno (eds.), The Science, Politics, and Ontology of Life-Philosophy. Bloomsbury Academic. pp. 15.
  37. Between Nature and Spirit: Naturalism and Anti-Naturalism in Dilthey.Eric S. Nelson - 2013 - In Anthropologie und Geschichte. Studien zu Wilhelm Dilthey aus Anlass seines 100. Todestages.
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  38. Heidegger and Carnap: Disagreeing About Nothing?Eric S. Nelson - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury Academic. pp. 2--151.
  39. Heidegger and Dilthey: A Difference in Interpretation.Eric S. Nelson - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury Academic. pp. 129.
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  40. Becoming a Philosopher: What Heidegger Learned From Dilthey, 1919–25.Robert C. Scharff - 2013 - British Journal for the History of Philosophy 21 (1):122 - 142.
    (2013). Becoming a philosopher: What Heidegger learned from Dilthey, 1919–25. British Journal for the History of Philosophy: Vol. 21, No. 1, pp. 122-142. doi: 10.1080/09608788.2012.689753.
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  41. The Tragic and the Metaphysical in Philosophy and Psychoanalysis.Robert D. Stolorow & George E. Atwood - 2013 - The Psychoanalytic Review 100 (3):405-421.
    This article elaborates a claim, first introduced by Wilhelm Dilthey, that metaphysics represents an illusory flight from the tragedy of human finitude. Metaphysics, of which psychoanalytic metapsychologies are a form, transforms the unbearable fragility and transience of all things human into an enduring, permanent, changeless reality, an illusory world of eternal truths. Three “clinical cases” illustrate this thesis in the work and lives of a philosopher and two psychoanalytic theorists: Friedrich Nietzsche and his metaphysical doctrine of the eternal return of (...)
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  42. Algunos Destellos de la Luz de Spinoza : De Una Metáfora de Dilthey Alrelámpago En Romain Rolland.Pilar Benito Olalla - 2012 - Endoxa 29:133.
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  43. Dilthey tra universalismo e relativismo.Giuseppe Cacciatore - 2012 - Giornale Critico Della Filosofia Italiana 8 (3):427-444.
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  44. La recepción de Dilthey en la hermenéutica gadameriana.Leandro Catoggio - 2012 - Areté. Revista de Filosofía 24 (2):289-308.
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  45. Wilhelm Diltheys Empirische Philosophie und der Rezente Methodenstreit in Der Analytischen Philosophie.Christian Damböck - 2012 - Grazer Philosophische Studien 85 (1):151-185.
    Wilhelm Dilthey's epistemology is an attempt at a more cogent and non-reductionist version of empiricism. According to Dilthey the concepts and ideas of the human mind are empirical objects in their own right. Thus, philosophy as the study of these “facts of consciousness” turns out to be an empirical science; its methods are the methods of psychology, sociology, and history. These views of Dilthey are firstly described in the context of their competitive philosophical programs—“metaphysics”, empiricism and -Kantianism—, then they are (...)
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  46. DILTHEY, Wilhelm. Introdução às ciências humanas – tentativa de uma fundamentação para o estudo da sociedade e da história. Trad. de Marco Antônio Casanova. Rio de Janeiro: Forense Universitária, 2010. ISBN: 978-85-218-0470-3. [REVIEW]Roberto Saraiva Kahlmeyer-Mertens - 2012 - Veritas – Revista de Filosofia da Pucrs 57 (3):223-226.
    O texto é uma resenha de uma obra do filósofo e psicólogo alemão Wilhelm Dilthey. A resenha aborda uma publicação para o português da obra Introdução às ciências humanas (1883), na data em que se celebra o centenário de morte de Dilthey. A iniciativa dessa análise se justifica por ressaltar esta edição que: apresenta ao público brasileiro este autor relativamente pouco conhecido em nosso país; introduz os termos de sua filosofia. Dilthey é pensador crucial para o século XX por ter (...)
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  47. DILTHEY, Wilhelm. Filosofia e educação. Org. de Maria Nazaré de Camargo Pacheco Amaral. Trad. de Alfred Josef Keller e Maria Nazaré de Camargo Pacheco Amaral. São Paulo: EdUSP, 2010. [REVIEW]Roberto Saraiva Kahlmeyer-Mertens - 2012 - Veritas – Revista de Filosofia da Pucrs 57 (3):219-222.
    O texto é uma resenha de uma obra do filósofo e psicólogo alemão Wilhelm Dilthey. A resenha aborda uma publicação para o português da obra Filosofia e educação na data em que se celebra o centenário de morte de Dilthey. A iniciativa dessa análise se justifica por ressaltar esta edição que: apresenta ao público brasileiro este autor relativamente pouco conhecido em nosso país; introduz os termos de sua filosofia. Dilthey é pensador crucial para o século XX por ter contestado a (...)
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  48. Von der Phänomenologie des Lebens zur Ontologie der Geschichte

    Heidegger zwischen Husserl und Dilthey.
    Andrea Le Moli - 2012 - Perspektiven der Philosophie 38 (1):363-385.
    Der Aufsatz analysiert sowohl historisch als auch thematisch die Bedeutung des lebensphilosophischen Ansatzes Diltheys für die Entwicklung der hermeneutischen Position Heideggers in die Richtung, die zu der Fassung von Sein und Zeit 1927 führte. Eine Paralleluntersuchung der Haupttexte beider Autoren zeigt, dass für den jungen Heidegger die Perspektive Diltheys eine wesentliche Ergänzung der phänomenologischen Methode Husserls in Richtung eines nichtobjektivierenden Zuganges zum ,,Leben“ war. Die Problematisierung der geschichtlichen Zeit im geistigen Leben ist der Punkt, an dem Heideggers Annäherung an die (...)
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  49. Dilthey and Carnap: Empiricism, Life-Philosophy, and Overcoming Metaphysics.Eric S. Nelson - 2012 - Pli: Warwick Journal of Philosophy 23:20–49.
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  50. Algunos destellos de la luz de Spinoza: de una metáfora de Dilthey al relámpago en Romain Rolland.Benito Olalla & María Pilar - 2012 - Endoxa 29:133-164.
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