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  1. Summaries of selected works on the human body.Carolyn Gratton - forthcoming - Humanitas.
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  2. Dilthey’s and Misch’s “Nachverstehen” of the neo-stoic “natural system of the human sciences” in their unfinished projects on pantheism.Gábor Boros - 2024 - Intellectual History Review 34 (1):231-249.
    This paper focuses on a neglected part of Dilthey’s œuvre that consists of papers on 16th–17th century philosophical issues. These papers are closer to interpretive articles than to original works, and so they are neither considered Dilthey’s original contributions to his own philosophy nor studied as part of the secondary literature. One of the most characteristic features of Dilthey’s philosophic style is the historical-systematic method mostly repudiated as concealing the real statement of the author “between the lines,” i.e. behind historical (...)
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  3. Liberalizing second nature : McDowell, Dilthey, and the sociality of reason.Eric S. Nelson - 2024 - In Daniel M. Feige & Thomas J. Spiegel (eds.), McDowell and the hermeneutic tradition. Routledge.
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  4. Birth of ‘Criticism of Historical Reason’: W. Dilthey and I. Kant.Karina V. Anufrieva & Ануфриева Карина Викторовна - 2023 - RUDN Journal of Philosophy 27 (3):527-540.
    W. Dilthey’s program of “criticism of historical reason” was formed in a polemic with the legacy of I. Kant on the basis of transcendental reflection of the data of descriptive psychology. It was focused on understanding the radical difference between the sciences of the spirit and the sciences of nature. Starting from a critical rethinking of Kant's legacy within the boundaries of his own version of the academic philosophy of life, Dilthey began to talk about the fact that the reason, (...)
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  5. Conciencia histórica y autobiografía: el problema de la fundamentación del conocimiento histórico en Dilthey.Daniel Brauer - 2023 - Revista Latinoamericana de Filosofia 49 (2):297-319.
    Este artículo elucida el papel que asume la autobiografía en el pensamiento de Dilthey como paradigma para entender el pasado en general y su particular relación con la historiografía. Su teoría de la escritura histórica no puede identificarse, como lo hace Gadamer, con una forma de historicismo relativista. Se muestra el modo en que Dilthey concibe el pasaje de la primera a la tercera persona y por lo tanto de la “vivencia” y la “reflexión retrospectiva”, de allí a la biografía (...)
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  6. Lived Experience: Defined and Critiqued.Patrick J. Casey - 2023 - Critical Horizons 24 (3):282-297.
    From social media to the halls of academia all the way to the White House, everyone is talking about “lived experience”. Yet, there is considerable confusion about what, precisely, the term means. Part of this confusion results from the lack of awareness about the origin of the term and the philosophical need that it was introduced to address. Accordingly, the first aim of this essay is to elucidate the meaning of “lived experience” by teasing out and enumerating its various features (...)
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  7. Beyond Dilthey: The Parallelization of Natural and Social Scientific Methods and the Emergence of Complex Thinking.Marco Crosa - 2023 - Sofia Philosophical Review 15 (2):151-158.
    After two centuries, the Diltheyan idea of the incommensurability of the natural and social sciences remains hegemonic. Alternative visions have since been overlooked; in this regard, the Baden neo-Kantian school showed that any divergence concerns implied method and not the phenomenal object of studies. W. Windelband coined the terms “nomological” and “idiographic” to underline how each discipline can be explained as a science of both law and events. To begin, I will show how complex thinking can expand and institute a (...)
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  8. Le Rêve.Wilhelm Dilthey & Emmanuel Patard - 2023 - Revue de Métaphysique et de Morale 118 (2):247-257.
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  9. Anthropology and History in the Early Dilthey.Nabeel Hamid - 2023 - Studies in History and Philosophy of Science Part A 100 (C):90-98.
    Dilthey frequently recognizes anthropology as a foundational science of human nature and as a cornerstone in the system of the human sciences. While much has been written about Dilthey’s “philosophical anthropology,” relatively little attention has been paid to his views on the emerging empirical science of anthropology. This paper examines Dilthey’s relation to the new discipline by focusing on his reception of its leading German representatives. Using his book reviews, essays, and drafts for Introduction to the Human Sciences from the (...)
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  10. La autognosis como fundamento de la comprensión histórica en Dilthey y Collingwood. Conceptos psicológicos comparados.Hernán Alejandro Manzi Leites - 2023 - Ideas Y Valores 72 (181).
    La comprensión de lo histórico por medio de la “revivencia” en Dilthey confluye con la idea de re-enactment en la teoría de la imaginación histórica de Collingwood a través de la autognosis. Este conocimiento de sí constituye la actividad primordial de la comprensión histórica y es llevado a cabo por el individuo que comprende de acuerdo con los significados vitales y sociohistóricos de su época. Así, las tradiciones del empirismo y del idealismo se acercan en aras de una reflexión sobre (...)
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  11. Individuation and Self-Awareness in Wilhelm Dilthey.Eric S. Nelson - 2023 - In Saulius Geniusas (ed.), Varieties of Self-Awareness: New Perspectives from Phenomenology, Hermeneutics, and Comparative Philosophy. Springer Verlag. pp. 135-152.
    Philosophy remains ensnared between reifying the isolated individual subject and reducing it to the structuring forces of nature and society. Neither strategy appears suitable to the first-person participant perspective of the lived-experience of being a finite, conditional self within the world. This self is experienced as embodied, social, and other-dependent, and as environmentally and perspectivally “my own” such that it potentially resists, rather than reproducing, structural forces. In this chapter, I reconsider Dilthey’s alternative to the reductive poles of this dialectic. (...)
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  12. Introduction à « Les trois formes fondamentales de systèmes » de Wilhem Dilthey.Emmanuel Patard - 2023 - Archives de Philosophie 86 (4):95-99.
    Résumé Dans l’étude traduite ici, le philosophe allemand Wilhelm Dilthey (1833-1911), après avoir critiqué quelques travaux d’histoire de la philosophie moderne faisant alors autorité, propose une classification des systèmes philosophiques de l’Europe du XIX e siècle selon trois formes fondamentales, qu’il nomme matérialisme ou positivisme, idéalisme objectif et idéalisme de la liberté, fondées sur des « visions du monde ».
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  13. Le Rêve de Dilthey ou le « Songe de Scipion » de la conscience historique.Emmanuel Patard - 2023 - Revue de Métaphysique et de Morale 118 (2):233-245.
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  14. The Formation and Critique of Dilthey’s Religious Philosophy of Immanence. 손세훈 - 2023 - Journal of Korean Philosophical Society 168:57-83.
    딜타이의 종교 철학의 핵심은 내재성 명제(immanence thesis)라고 불리며, 종교의 주제와 원천이 인간 경험의 경계를 벗어난 초월적 현실이 아닌 인간의 삶을 말한다. 다른 말로 하면, 딜타이의 견해는 종교적 신화, 상징, 개념, 그리고 실천은 모두 역사적 삶의 내재적 의미나 감각을 표현하는 방식일 뿐이라는 것이다. 딜타이는 인간은 초월적 종교를 통해 진정한 존재의 현실을 이해할 수 있다는 것을 주장하지 않았다. 또한 종교가 인간의 내면적 경험에 근거하여 진리를 발견하는 것이라고 주장하였다. 신칸트주의의 비판 철학에도 영향을 받은 딜타이는 신학적 전통의 형이상학적 주장이 지속될 수 없다고 판단하기 시작했다. (...)
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  15. Comentário a “A ruptura da epistemologia histórica francesa com o neokantismo: Bachelard e Canguilhem”: “Zurück zu Dilthey!”.Lucas Alessandro Duarte Amaral - 2022 - Trans/Form/Ação 45 (1):87-94.
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  16. Comprensión Y expresión de la sociedad históricasegún el pensamiento de Wilhelm Dilthey.Andrea Báez Alarcón - 2022 - Revista de Filosofía 19 (1):11-26.
    En esta investigación se realiza un análisis sobre el estudio de la sociedad propuesto por Wilhelm Dilthey, con la finalidad de recalcar su postura frente a la comprensión de la humanidad. Presentar cómo ésta a través de la historia va estableciendo relaciones y formando agrupaciones. Un mundo socio-histórico lleno de vivencias que no necesariamente son experimentadas de manera individual, sino que también poseen una exterioridad que se visibiliza en la sociedad. Por esto, el objetivo es analizar cómo el ser histórico (...)
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  17. Reassessing Dilthey’s Social Ontology.Max Engleman - 2022 - Axiomathes 32 (2):327-344.
    Following Gadamer, Dilthey’s philosophy of the social world is beset by an implicit subjectivism which puts into question the very possibility of shared understanding. This subjectivism is taken to lie behind Dilthey’s emphasis on empathy (or “re-experiencing”), which becomes a condition of our understanding of others and knowledge of the socio-historical world generally. I argue that Dilthey does not give primacy to subjectivity, particularly in his later works. Dilthey’s own notion of sociality, accounted for in terms of the common realm (...)
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  18. L'invention de la philosophie de la vie par Max Scheler.Gerald Hartung - 2022 - Revue Philosophique De Louvain 119 (2):203-217.
  19. 50 Jahre Dilthey-Forschung in Bochum.Hans Ulrich Lessing - 2022 - Zeitschrift für Kulturphilosophie 2022 (1):134-149.
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  20. Wilhelm Dilthey: Briefwechsel Band III. 1896–1905. Hrsg. von Gudrun Kühne-Bertram und Hans-Ulrich Lessing. Göttingen: Vandenhoeck & Ruprecht 2019. ISBN 10: 3525370741/isbn 13: 9783525370742. 506 Seiten.Briefwechsel Band III. 1896–1905. [REVIEW]Ernst-Wolfgang Orth - 2022 - Kant Studien 113 (1):143-146.
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  21. Understanding, Psychology, and the Human Sciences: Dilthey and Völkerpsychologie.Lydia Patton - 2022 - In Adam Tamas Tuboly (ed.), The History of Understanding in Analytic Philosophy. London: Bloomsbury. pp. 39-62.
    The framework of the modern Western analysis of culture, in terms of the socio-historical situation of the subject and the reciprocal influence of one on the other, has its roots in nineteenth century discussions. This paper will examine two traditions: the hermeneutic approach of Wilhelm Dilthey, and the Völkerpsychologie of Moses Lazarus and Chajim Steinthal. The account will focus on two elements. First, Lazarus and Steinthal attempted to motivate an account based on collective structures, or forms, of rationality made manifest (...)
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  22. Dilthey – ein Neukantianer?Constantin Plaul - 2022 - In Hauke Heidenreich & Friedemann Stengel (eds.), Kant Um 1900. De Gruyter. pp. 133-150.
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  23. Reform or Euthanasia of Metaphysics?Guido Vanheeswijck - 2022 - International Philosophical Quarterly 62 (2):189-209.
    Although the philosophical ideas of the English philosopher Robin George Collingwood on history and art have often been compared with those of the German philosopher Wilhelm Dilthey, an in-depth comparison between their concepts of metaphysics was never made. Therefore, the focus in this article is on both authors’ concepts of metaphysics. It is shown that, despite the undeniable affinity, their views of the status of metaphysics differ substantially. Both Dilthey and Collingwood focus on an inherent antinomy in the project of (...)
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  24. Neurath’s debate with Horkheimer and the critique of Verstehen.Andreas Vrahimis - 2022 - In Adam Tamas Tuboly (ed.), The History of Understanding in Analytic Philosophy: Before and After Logical Empiricism. London: Bloomsbury.
    During the late 1930s, the failed attempt at collaboration between the Frankfurt School and the Vienna Circle culminated in Horkheimer’s 1937 paper ‘The Latest Attack on Metaphysics’. Horkheimer ([1937] 1972), relying on a caricature of positivism as espousing an uncritical myth of the given, drew far-reaching conclusions concerning positivism’s conservative prohibition of the radical questioning of appearances. Horkheimer (1940) later applied some of these criticisms to Dilthey’s conception of Verstehen, while presenting Logical Empiricism as dismissing Dilthey’s proposals nothing more than (...)
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  25. Interpreting Dilthey: Critical Essays ed. by Eric S. Nelson.Taylor Carman - 2021 - Journal of the History of Philosophy 59 (3):525-527.
    Since his death in 1911, Wilhelm Dilthey has, for many, loomed large as an important yet perennially underappreciated figure in German philosophy. As Jean Grondin says in his contribution to this volume, Dilthey's reputation was at once enhanced and compromised by the attention Heidegger paid him in the 1920s—enhanced by his indebtedness to Dilthey's account of the historicality of human existence; compromised by the trenchant criticism he deducted from that debt, charging Dilthey with uncritical reliance on notions of subjectivity and (...)
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  26. Coscienza storica, relativismo e filosofia: studio su Dilthey e Simmel.Giovanni Ciriello - 2021 - Roma: Aracne editrice.
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  27. Otto Friedrich Bollnow: Schriften, Bd. 10: Dilthey. Zur hermeneutischen Logik von Georg Misch und Hans Lipp und Schriften, Bd. 11: Studien zur Hermeneutik und Schriften, Bd. 12: Philosophie der Erkenntnis. Späte Aufsätze zur hermeneutischen Philosophie. [REVIEW]Ulrich Dierse - 2021 - Philosophischer Literaturanzeiger 74 (4):353-358.
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  28. Law and structure in Dilthey’s philosophy of history.Nabeel Hamid - 2021 - British Journal for the History of Philosophy 29 (4):633-651.
    This paper interprets Dilthey’s treatment of history and historical science through his engagement with Kantian and post-Kantian philosophy. It focuses on Dilthey’s account of the possibility of objectivity in the Geisteswissenschaften. It finds in Dilthey a view of history as a law-governed, dynamical structure expressing the totality of human life, cast in a reworked Hegelian notion of objective spirit. The aim of historical thought is to understand the unity of this structure to the greatest extent possible, and thereby to understand (...)
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  29. Style et phénomène. Dilthey, Husserl et Heidegger.Emmanuel Housset - 2021 - Cahiers de Philosophie de L’Université de Caen 58:33-62.
    Historiquement, le terme de style n’est pas un concept philosophique et est seulement une catégorie ambiguë et indéterminée permettant de classer les différents types de parole. Or, il est étonnant que la philosophie de la vie de Dilthey, Husserl et Heidegger se soit réapproprié ce terme qui ne fige plus le réel quand on le comprend comme une catégorie issue du monde de la vie. Pour la phénoménologie, comme méthode et non comme école, le style se donne de lui-même comme (...)
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  30. Ethical and World-View Philosophy by Wilhelm Dilthey.Sebastian Luft - 2021 - Journal of the History of Philosophy 59 (3):524-525.
    The present volume is the final tome in the six-volume translation of the main writings of Wilhelm Dilthey, offering a selection of what the series editors, Rudolf A. Makkreel and Frithjof Rodi, deemed the most important writings of the philosopher-historian. By comparison, Dilthey's Collected Works in the German spans twenty-six volumes and is now complemented by a four-volume edition of his correspondence. Thus, the texts gathered in this set of translations are but the tip of the iceberg of Dilthey's writings.The (...)
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  31. Cassirer, Langer, and Dilthey on the Distinctive Kinds of Symbolism in the Arts.Rudolf Makkreel - 2021 - Journal of Transcendental Philosophy 2 (1):7-20.
    This paper examines the ways in which Ernst Cassirer and Susanne Langer place the arts in the spectrum of symbolization. Langer claims that Cassirer is wrong to consider artistic symbolism as a more concrete mode of linguistic symbolism. Instead, artists create presentational symbols that are just as capable of formal articulation, i. e., of complex combinations, as words are. According to Langer, the presentational modes of articulation of music and the visual arts are altogether different from the syntactical mode that (...)
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  32. Prolegomena to Any Future Historicizing: The Dilthey-Husserl Debate and Why It Matters for Critical Phenomenology.Christopher R. Myers - 2021 - Puncta 4 (2):107-126.
    For more than a century, phenomenology’s relation to history has remained a problem for phenomenological analysis. This can in part be attributed to the circumstances surrounding the beginnings of phenomenology. As Europe moved increasingly toward world war at the turn of the 20th century, a growing consciousness of the historical relativity of all values and knowledge spread throughout the continent, leading Ernst Troeltsch to speak of the “crisis of historicism” (Rand 1964, 504-5). In this same context, Edmund Husserl framed phenomenological (...)
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  33. The Scientific Weltanschauung: (Anti-)Naturalism in Dilthey, Jaspers and Analytic Philosophy.Thomas J. Spiegel - 2021 - Journal of Transcendental Philosophy 2 (2):259-276.
    Different forms of methodological and ontological naturalism constitute the current near-orthodoxy in analytic philosophy. Many prominent figures have called naturalism a image, a Weltanschauung, or even a “philosophical ideology”. This suggests that naturalism is indeed something over-and-above an ordinary philosophical thesis. However, these thinkers fail to tease out the host of implications this idea – naturalism being a worldview – presents. This paper draws on remarks of Dilthey and Jaspers on the concept of worldviews in order to demonstrate that naturalism (...)
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  34. The Vienna Circle’s responses to Lebensphilosophie.Andreas Vrahimis - 2021 - Logique Et Analyse 253:43-66.
    The history of early analytic philosophy, and especially the work of the logical empiricists, has often been seen as involving antagonisms with rival schools. Though recent scholarship has interrogated the Vienna Circle’s relations with e.g. phenomenology and Neo-Kantianism, important works by some of its leading members are involved in responding to the rising tide of Lebensphilosophie. This paper will explore Carnap’s configuration of the relation between Lebensphilosophie and the overcoming of metaphysics, Schlick’s responses to Schopenhauer and Nietzsche, and Neurath’s reaction (...)
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  35. Heidegger Becoming Phenomenological: Interpreting Husserl through Dilthey, 1916–1925. [REVIEW]David C. Abergel - 2020 - Journal of Transcendental Philosophy 1 (3):313-317.
  36. What Is Descriptive Psychology?Christian Damböck - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):274-289.
    This article reevaluates Hermann Ebbinghaus’s famous criticisms of Wilhelm Dilthey’s 1894 essay “Ideas for a Descriptive and Analytic Psychology,” to determine how Dilthey’s diverse approaches toward philosophy and the human sciences are related to experimental psychology and to hypothetico-deductive science. It turns out that Ebbinghaus falsely accuses Dilthey of rejecting experimental psychology overall, while, in fact, Dilthey rejects only a specific misuse of experimental psychology: as a way to provide a foundation for the humanities. At the same time, Dilthey recognizes (...)
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  37. Dilthey e il giovane Hegel: religione, comunità, storia.Filippo Di Trapani - 2020 - Palermo: Palermo University Press.
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  38. Christian Damböck, Deutscher Empirismus. [REVIEW]Scott Edgar - 2020 - Vienna Circle Institute Yearbook 23:185-190.
    Recently, a small but growing literature has started to fill the gap in our understanding of mid and late nineteenth-century German philosophy. But entrenched historiographical narratives suggest nothing much of interest happened in German-language philosophy after Hegel and before Nietzsche and Frege. So why should philosophers care about that period? Christian Damböck’s Deutscher Empirismus: Studien zur Philosophie im deutschsprachigen Raum 1830–1930 presents an argument for an unambiguous answer to that question, and one that matters for contemporary analytic philosophy. Naturalism in (...)
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  39. Review of Christian Damböck, Deutscher Empirismus: Studien zur Philosophie im deutschsprachigen Raum 1830-1930. [REVIEW]Scott Edgar - 2020 - In The Vienna Circle in Czechoslovakia, Vienna Circle Yearbook. Cham: pp. 185-190.
  40. Descriptive Psychology: Brentano and Dilthey.Guillaume Fréchette - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):290-307.
    Although Wilhelm Dilthey and Franz Brentano apparently were pursuing roughly the same objective—to offer a description of our mental functions and of their relations to objects—and both called their respective research programs ‘descriptive psychology’, they seem to have used the term to refer to two different methods of psychological research. In this article, I compare analyses of these differences. Against the reading of Orth but also against a possible application of recent relativist accounts of the epistemology of peer disagreement to (...)
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  41. Interpreting Dilthey: edited by Eric S. Nelson, Cambridge, Cambridge University Press, 2019, pp. x+296, £75.00 (hb), ISBN: 978-1107132993. [REVIEW]Nabeel Hamid - 2020 - British Journal for the History of Philosophy 28 (4):853-855.
    Volume 28, Issue 4, July 2020, Page 853-855.
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  42. Historicism.Katherina Kinzel - 2020 - Routledge Encyclopedia of Philosophy.
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  43. Wilhelm Dilthey: lived experience and the symbolic productivity of the body.Jiří Klouda - 2020 - In S. J. Parry & Pete Allison (eds.), Experiential learning and outdoor education: traditions of practice and philosophical perspectives. Routledge, Taylor & Francis Group.
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  44. Verdad y método en Wilhelm Dilthey.Luis María Lorenzo - 2020 - In Rosa Belvedresi (ed.), La filosofía de la historia hoy: preguntas y problemas. Prohistoria Ediciones.
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  45. Robert C. Scharff, Heidegger Becoming Phenomenological: Interpreting Husserl through Dilthey, 1916–1925. [REVIEW]John Preston - 2020 - Gatherings: The Heidegger Circle Annual 10:262-266.
  46. Trois idées directrices de la philosophie de Dilthey.Jean-François Rioux - 2020 - Dialogue 59 (4):561-577.
    RÉSUMÉ Dans cet article, je propose une interprétation de la philosophie de Wilhelm Dilthey qui repose sur trois idées directrices. La première idée identifie l'objet de sa philosophie : la vie. La deuxième idée établit sa méthode, soit l'autoréflexion. La troisième idée clarifie ce qui est révélé par l'autoréflexion, à savoir l'universalité et la variabilité de la vie. Dans un premier temps, je défends que la lecture épistémologique de la philosophie de Dilthey doit être abandonnée. Dans un deuxième temps, je (...)
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  47. Zwischen Beispiel und Symbol des Lebens: die Musik in den Spätschriften von Wilhelm Dilthey.Frithjof Rodi - 2020 - In Manos Perrakis (ed.), Musik und Lebensphilosophie. Universal Edition.
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  48. Dilthey and Wittgenstein: Understanding Understanding.Lee Braver - 2019 - In Eric S. Nelson (ed.), Interpreting Dilthey: Critical Essays.
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  49. Review of 'Robert C. Scharff: Heidegger Becoming Phenomenological: Interpreting Husserl Through Dilthey, 1916-1925'. [REVIEW]James Cartlidge - 2019 - Phenomenological Reviews.
  50. .Wilhelm Dilthey & Gudrun Kühne-Bertram - 2019
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