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  1. Mind and Consciousness - a Comparison of Indian and Western Views.Sarasvati Chennakesavan - 1954 - Philosophical Quarterly (India) 26 (January):247-252.
     
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  2.  4
    A Critical Study of Hinduism.Sarasvati Chennakesavan - 1975 - Philosophy East and West 25 (3):373-373.
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  3.  12
    Yoga Sūtras.Sarasvati Chennakesavan - 1992 - Asian Philosophy 2 (2):147 – 155.
    The yoga system accepts the S nkhya metaphysics, the fundamental variation being that consciousness is held to be supreme. The goal to be achieved is to attain this final state of pure consciousness. All obstacles, mental and physical, are subjugated and transcended. The method is the development of concentration by controlling all thought modes. It starts by the purification of the body by the control of posture and breathing. The mind is purified by the rejection of hindrances to the development (...)
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    The Naturalistic Tradition in Indian Thought.The Concept of Mind in Indian Philosophy.Ninian Smart, Dale Riepe & Sarasvati Chennakesavan - 1962 - Philosophical Quarterly 12 (49):381.
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  5.  1
    Yoga S Tras.Sarasvati Chennakesavan - 1992 - Asian Philosophy 2 (2):147 – 155.
    Abstract The yoga system accepts the S?nkhya metaphysics, the fundamental variation being that consciousness is held to be supreme. The goal to be achieved is to attain this final state of pure consciousness. All obstacles, mental and physical, are subjugated and transcended. The method is the development of concentration by controlling all thought modes. It starts by the purification of the body by the control of posture and breathing. The mind is purified by the rejection of hindrances to the development (...)
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  6. Concepts of Indian Philosophy.Sarasvati Chennakesavan - 1976 - South Asia Books.
     
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  7. Concept of Mind in Indian Philosophy.Sarasvati Chennakesavan - 1980 - South Asia Books.
     
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  8.  8
    The Concept of Mind in Indian Philosophy.Sarasvati Chennakesavan - 1960 - New York: Asia Pub. House.
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  9. The Concept of Mind in Indian Philosophy.Sarasvati Chennakesavan - 1962 - Philosophy East and West 11 (4):267-269.
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