This article reconsiders the influence of Rosenzweig’s thought on Levinas’s work in the light of the captivity notebooks (Carnets de captivité), as well as the lectures given shortly after the war at the Collège philosophique. Levinas’s ongoing dealings with Rosenzweig are discussed in two ways: first, by analyzing the articles he explicitly dedicated to Rosenzweig and, second, by identifying elements of Rosenzweig’s thought in Levinas’s work that are not explicitly mentioned therein. By combining these two approaches, I show that Rosenzweig’s (...) work offered Levinas an ontological narrative that contrasts with Heidegger’s analysis of Dasein, and it motivated a concept of a new mode of transcendence linked to Judaism. Language, as spoken words produced face-to-face, plays a crucial role in this context: just as it opens up the mute Self into a loving Soul in The Star of Redemption, it is the face that speaks in Levinas, opening up the relationship to the Other and the “beyond of being.”. (shrink)

This article reconsiders the influence of Rosenzweig’s thought on Levinas’s work in the light of the captivity notebooks (Carnets de captivité), as well as the lectures given shortly after the war at the Collège philosophique. Levinas’s ongoing dealings with Rosenzweig are discussed in two ways: first, by analyzing the articles he explicitly dedicated to Rosenzweig and, second, by identifying elements of Rosenzweig’s thought in Levinas’s work that are not explicitly mentioned therein. By combining these two approaches, I show that Rosenzweig’s (...) work offered Levinas an ontological narrative that contrasts with Heidegger’s analysis of Dasein, and it motivated a concept of a new mode of transcendence linked to Judaism. Language, as spoken words produced face-to-face, plays a crucial role in this context: just as it opens up the mute Self into a loving Soul in The Star of Redemption, it is the face that speaks in Levinas, opening up the relationship to the Other and the “beyond of being.”. (shrink)