Results for 'Syrine Snoussi'

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  1.  11
    La Barbarie ou l’Orient : critique de certaines idées orientales.Syrine Snoussi - 2011 - Noesis 18:145-159.
    La barbarie recouvre de multiples représentations. Mais je voudrais partir d’un sens précis, si l’on peut dire premier. En ce sens, la barbarie désigne une altérité radicale. Elle induit une taxinomie binaire. Les barbares renvoient à des individus ou peuples que l’on désigne ainsi pour marquer leur absolue différence. Dans le cas des peuples, il est clair qu’aucun de ceux ainsi désignés au cours de l’histoire ne s’est, de lui-même, nommé barbare. Les barbares ce sont d’abord toujours les aut...
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  2.  26
    Periodic solutions of piecewise affine Gene network models with non uniform decay rates: The case of a negative feedback loop.Etienne Farcot & Jean-Luc Gouzé - 2009 - Acta Biotheoretica 57 (4):429-455.
    This paper concerns periodic solutions of a class of equations that model gene regulatory networks. Unlike the vast majority of previous studies, it is not assumed that all decay rates are identical. To handle this more general situation, we rely on monotonicity properties of these systems. Under an alternative assumption, it is shown that a classical fixed point theorem for monotone, concave operators can be applied to these systems. The required assumption is expressed in geometrical terms as an alignment condition (...)
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  3.  8
    Galician Gospels - Sights of the spiritual culture of the Ukrainian people.I. Lubinets & M. Figlevskyi - 1999 - Ukrainian Religious Studies 11:88-92.
    The monuments of spirituality of our people were and still remain chronicles, gospels, other liturgical books, in particular the Psalms, the Apostles, the Servants who were rewritten in churches and monasteries.At the same time, it should be borne in mind that until now only a fraction of their total number has come to this day. Among them, the most famous are the Galician Gospel of 1144, the Christopilian Apostle of the XII century, the Buchach Gospel of the XIII century. Until (...)
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