18 found
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  1.  11
    A Half‐Century After Ecclesiam Suam and ‘The 1964 Instruction’: The Practice of the Historical Disciplines Within the Practice of Theology.Thomas O'Loughlin - 2018 - New Blackfriars 99 (1081):312-331.
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  2.  7
    Adomnán's Plans in the Context of His Imagining'the Most Famous City'.Thomas O'Loughlin - 2012 - In Imagining Jerusalem in the Medieval West. pp. 15.
    Adomnán of Iona's work on the holy places of Jerusalem and surrounding regions has been used as a guide to seventh-century Palestine. In particular, its plans of monuments such as the Church of the Holy Sepulchre have been used by archaeologists for information about buildings, while their form interests historians of cartography. However, these plans must be read with the book's several purposes in mind. They attempt to harmonize biblical data visually. In addition, they project elements of Iona's monastic liturgy (...)
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  3.  11
    Are ‘the Bishops … the “High Priests” Who Preside at the Eucharist’?: A Note on the Sources of the Text of Sensus Fidei.Thomas O'Loughlin - 2017 - New Blackfriars 98 (1074):232-238.
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  4.  8
    Celibate Clergy: The Need for Historical Debate.Thomas O'Loughlin - 2004 - New Blackfriars 85 (1000):583-597.
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  5.  13
    Facing a Liturgy‐Starved Church: Do We Need to Think Afresh About the Basics of Ministry?Thomas O'Loughlin - 2019 - New Blackfriars 100 (1086):171-183.
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  6.  10
    How Many Priests Do We Need?Thomas O'Loughlin - 2005 - New Blackfriars 86 (1006):642-657.
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  7.  7
    Is Every Translation a Vernacular Translation?Thomas O'Loughlin - 2013 - New Blackfriars 94 (1053):508-517.
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  8.  1
    Liturgy, Inculturation and the Reception of Sacrosanctum Concilium 37–40: An on‐Going Project for Those Who Preside?Thomas O'Loughlin - forthcoming - New Blackfriars.
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  9.  11
    Ministry: Who Ministers What To Whom?Thomas O'Loughlin - 2019 - New Blackfriars 100 (1086):139-141.
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  10.  9
    Newman on Doing Theology.Thomas O'Loughlin - 1995 - New Blackfriars 76 (890):92-98.
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  11. Post-Resurrection Meal and its Implications for the Early Understanding of the Eucharist.Thomas O'Loughlin - 2008 - Transformation: An International Journal of Holistic Mission Studies 25 (1):1-14.
    This paper is focussed on a passage from the fourth-century Christian treatise, De uiris illustribus. This is the oldest extant witness to some traditions about Jesus that is often lumped together as ‘apocrypha’. The passage in question addresses the issue of a post-resurrection meal. The passage suggests that we need a more all embracing notion of sacramentality of Christians eating at table than one where a sacramental dimension is linked to ritual or even ceremonial form.
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  12. Review: Sung-Wook Hong Naming God in Korea: The Case of Protestant Christianity Oxford: Regnum Books International, 2008. 170 Pages. ISBN: 978-1-870345-66-8. [REVIEW]Thomas O'Loughlin - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (1):71-72.
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  13.  9
    The Controversy on Methusalem's Death.Thomas O'loughlin - 1995 - Recherches de Theologie Et Philosophie Medievales 62:182-225.
    From, at least, the mid-fourth century until the mid-fifth-century AD a controversy concerning a seemingly trivial fact engaged Christian scholars: when did Methuselah die? Although most of the major Latin fathers were drawn into the fray — and echoes of the debate continued in Latin exegesis for another five centuries — this controversy has escaped historians and is today unknown. So this paper has a double task. First, uncover from its remnants what we can know of this problem that elicited (...)
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  14.  10
    The Credibility of the Catholic Church as Public Actor.Thomas O'Loughlin - 2013 - New Blackfriars 94 (1050):129-147.
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  15. The Mysticism of Number in the Medieval Period Before Ériugena'.Thomas O'loughlin - 1997 - In John J. Cleary (ed.), The Perennial Tradition of Neoplatonism. Leuven University Press. pp. 397--415.
  16. The Missionary Strategy of the Didache.Thomas O'Loughlin - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (2):77-92.
    The Didache is a short text, which was likely intended to be committed to memory, offering training in ‘The Way’ of the Lord, the practices of the churches, and in the community’s hope for the future. Dating from the first century, and quite plausible from before 70 AD, it offers us a unique vantage point into the concerns, attitudes, and praxis of the communities who would have heard our gospels from the lips of the evangelists. The purpose of this paper (...)
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  17.  14
    Theologies of Intercommunion: Responding to a Recent Papal Request.Thomas O'Loughlin - 2016 - New Blackfriars 97 (1069):372-387.
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  18.  7
    Why Study the Past? The Quest for the Historical Church by Rowan Williams, Darton, Longman and Todd, London, 2005, Pp. 129, F8.95 Pbk. [REVIEW]Thomas O'Loughlin - 2006 - New Blackfriars 87 (1008):199-201.
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