Results for 'Vladimir V. Mironov'

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  1.  78
    On Progress in Philosophy.Vladimir V. Mironov - 2013 - Metaphilosophy 44 (1-2):10-14.
    This article seeks to clarify the concept of progress in philosophy. It treats progress as a kind of development. But not every development is a progress. When we talk about progress, what really matters is the direction of development. In some cases it is relatively easy to reach agreement about this direction. But not in the case of philosophy, if we abstract it from the obvious and the trivial, like the number of books on philosophy. As a result, the article (...)
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  2. Problemy Kontroli͡a Kachestva Obrazovanii͡a V Oblasti Filosofii.V. V. Mironov (ed.) - 2007 - Izd-Vo S.A. Savin.
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  3.  4
    Book Review:War and Christianity: From the Russian Point of View. Vladimir Solovyov. [REVIEW]J. V. - 1916 - Ethics 27 (1):110-.
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  4. Flexibility and Utility of the Cell Cycle Ontology.Vladimir Mironov, Erick Antezana, Mikel Egaña, Ward Blondé, Bernard De Baets, Martin Kuiper & Robert Stevens - 2011 - Applied Ontology 6 (3):247-261.
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  5.  24
    Flexibility and Utility of the Cell Cycle Ontology.Vladimir Mironov, Erick Zimar Antezana San Roman, Mikel Egaña, Ward Blondé, Bernard De Baets, Martin Kuiper & Robert Stevens - 2011 - Applied Ontology 6 (3):247-261.
    The Cell Cycle Ontology (CCO) has the aim to provide a 'one stop shop' for scientists interested in the biology of the cell cycle that would like to ask questions from a molecular and/or systems perspective: what are the genes, proteins, and so on involved in the regulation of cell division? How do they interact to produce the effects observed in the regulation of the cell cycle? To answer these questions, the CCO must integrate a large amount of knowledge from (...)
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  6.  10
    Modern Communications, Culture & Philosophy.Vladimir Mironov - 2006 - Philosophy Now 54:18-19.
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  7.  6
    Reply.Vladimir Mironov - 2014 - Studies in East European Thought 66 (3-4):309-311.
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  8.  7
    The Superman.Vladimir Mironov - 2009 - New Nietzsche Studies 8 (1-2):66-76.
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  9.  1
    Metamorphosen Oder Das Globale Theater der Modernen Kultur.Vladimir Vassiljewitsch Mironov - 2014 - Paragrana 23 (2):25-39.
    Name der Zeitschrift: Paragrana Jahrgang: 23 Heft: 2 Seiten: 25-39.
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  10. On Philosophy, the Philosophy Faculty, and Philosophers.V. V. Mironov - 2004 - Russian Studies in Philosophy 42 (4):5-36.
     
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  11.  15
    Corinth V: The Roman Villa.R. H., Theodore Leslie Shear & Corinth V. - 1931 - Journal of Hellenic Studies 51:115.
  12.  17
    Vladimir Solov'ëV's €œVirtue Epistemology”.Edward M. Swiderski - 1999 - Studies in East European Thought 51 (3):199-218.
    I attempt to clarify the connection between two late texts by V.S. Solov'ëv: Justification of the Good and Theoretical Philosophy. Solov'ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect's dynamism based on immediate certitude set out in (...)
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  13.  2
    The Metaphysics of the Early Vladimir Solov'ëv. [REVIEW]Frederic Tremblay - 2013 - Quaestio: Yearbook of the History of Metaphysics 13:391-394.
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  14.  10
    The Centenary of the Death of Vladimir Solov'ëV (1853–1900).Jonathan Sutton - 2000 - Studies in East European Thought 52 (4):309-326.
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  15.  3
    Freedom, Faith, and Dogma: Essays by V.S. Soloviev on Christianity and Judaism – By Vladimir Wozniuk.Brandon Gallaher - 2010 - Modern Theology 26 (3):468-471.
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  16.  3
    Review: V. Devide, A Proof of the Well-Ordering Theorem; Vladimir Devide, A Proof of Zermelo's Theorem. [REVIEW]Garrel Pottinger - 1971 - Journal of Symbolic Logic 36 (4):681-681.
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  17.  1
    Devidé V.. A Proof of the Well-Ordering Theorem. Colloquium Mathematicum, Vol. 11 No. 1 , Pp. 53–54.Devidé Vladimir. A Proof of Zermelo's Theorem. [REVIEW]Garrel Pottinger - 1971 - Journal of Symbolic Logic 36 (4):681.
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  18.  1
    «Vladimír sergejevi» Soloviov V éivote a diele.Alexeja Fiodorovi & A. Loseva - unknown - Filozofia 55 (7):563.
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  19.  1
    Politicheskiye diffusii v usloviyakh prostranstvenno-gibridnogo rejhima: institutsional noe stroitel stvo i vybory merov v gorodakh Rossii.Vladimir Gelman & T. V. Lankina - 2007 - Polis 6:86-109.
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  20.  24
    The Problem of Moral Absolutes in the Ethics of Vladimir Solov'ëv.Oleg Sergeevich Pugachev - 1996 - Studies in East European Thought 48 (2-4):207-221.
    Moral absolutes were perceived, by Solov'ëv, in a dual manner: a) from the side of content, of psychology, as when we speak of feelings, emotions, etc.; and b) under a formal aspect, as “ideas,” i.e. logically. Neither of these can be treated without relating to moral absolutes astrue, and without a rationalbelief in their truth, a truth that cannot be logically proved. In my opinion, our time has become keenly aware of the universally human value of Vladimir Solov'ëv's ethics, (...)
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  21.  37
    Vladimir Solov'ëv's “Virtue Epistemology”.Edward M. Swiderski - 1999 - Studies in East European Thought 51 (3):199 - 218.
    I attempt to clarify the connection between two late texts by V.S. Solov''ëv: Justification of the Good and Theoretical Philosophy. Solov''ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect''s dynamism based on immediate certitude set out in (...)
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  22.  21
    Vladimir Alexandrovich Smirnov as a Founder of Research Schools in Logic and Methodology of Science in the USSR and Russia.V. K. Finn - 2000 - Studia Logica 66 (2):205-213.
    The article gives a short account of V.A. Smirnovs scientific biography, including his work in Tomsk University in Siberia and in the Department of Logic of the Institute of Philosophy in Moscow.
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  23.  1
    The doctrine of love in latin patristics of the IV-v centuries: A literature review of Russian approach.Pavenkov Oleg, Rubtcova Mariia & Pavenkov Vladimir - 2016 - Synesis 8 (2):167-181.
    The paper consists of brief literature review of fundamentals and ways of the Russian approach to the studying of the doctrine of love in Latin Patristic IV-V centuries. This topic is peripheral theme for the Russian science; however, it has some development. The literature review describes the most popular ideas and the reasons for their choice.
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  24. In Memoriam: Vladimir Aleksandrovich Smirnov, 1931-1996.V. L. Vasyukov - 1996 - Bulletin of Symbolic Logic 2 (3):371-372.
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  25.  6
    Arquitectura temporal para una episteme de la intuición del presente: el "Yo-no-sé-qué" y el "Casi-nada" de Vladimir Jankélévitch.Senda Sferco - 2016 - Tópicos 32:40-64.
    ¿Cómo conceptualizar la temporalidad? ¿Qué analítica puede inteligir su carácter inefable? ¿Dónde reside la potencia heurística capaz de dar cuenta de la experimentación de su multiplicidad? Este artículo intentará poner en valor las herramientas elaboradas por la filosofía modal de V. Jankélévitch, a fines de contribuir a la tarea de arquitecturar una "episteme de la intuición" del tiempo presente. Si antes de Bergson la experiencia del tiempo había quedado ligada a la fijación de un concepto, Jankélévitch, proseguirá el trabajo de (...)
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  26.  42
    A Short Story About the Übermensch: Vladimir Solov'ëv's Interpretation of and Response to Nietzsche's Übermensch.Nel Grillaert - 2003 - Studies in East European Thought 55 (2):157-184.
    From the 1890s on, the atheist philosopher F. Nietzsche exerted a profound and enduring impact on Russian religious, cultural, and social reality. The religious philosopher V.S. Solov'ëv perceived Nietzsche's thought as an actual threat to Russian religious consciousness and his own anthropological ideal of Divine Humanity. He was especially preoccupied with the idea of the Übermensch since sometwo decades before the Nietzschean Übermensch was popularized in Russia, Solov'ëv had already developed his own interpretation of the sverkhchelovek.
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  27.  12
    Pr í klad logick é ho V ý voja pojmu.Vladimír Manda - 2001 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 8 (3):305-313.
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  28.  8
    Alastair V. Campbell, Bioethics: The Basics. Reviewed By.Vladimir D. Thomas - 2016 - Philosophy in Review 36 (2):61-62.
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  29.  24
    Vladimir Solov'ëv as `a Mirror of the Russian Counter-Revolution'.Igor V. Smerdov - 2003 - Studies in East European Thought 55 (2):185-198.
    In this narrative analysis oftwo Soviet dissertations in philosophy Idiscuss the role of Solov'ëv as one of themajor characters in the Soviet academicnarration of Russian philosophy: I show how theauthors (Turenko and Spirov) cope with thenecessity of criticizing Solov'ëv from theMarxist position and protect him from Westernscholars as the latter attempted to reviseRussian philosophy. I also discuss the way inwhich this requirement both to criticize andprotect is represented in the dissertations inwhich the strong Marxist posture and loyalty tocommunist doctrine corresponded (...)
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  30.  13
    Vladimir Soloviev and His School on System of Universal Sphere of Knowledge.Anastasia Shulyndina - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:211-229.
    One of the most powerful tendencies of the World scientific thought development of XIX – the first half of XX century was analysing all sorts of knowledge, accumulated by mankind in the form of universal synthetic system combining science, religion and philosophy into the Universal Sphere of Knowledge that gives the humanity the possibility to achieve a new deeper level of understanding the reality. By the founder of the Classical Russian Systematic School of Philosophy (according to me – A.Sh.) V.S.Soloviev (...)
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  31.  9
    Greek Idea of Culture: Helens' Tradition and Modernity-V. Jeger: Paidea, Oblikovanje Grčkog Čoveka, Književna Zajednica, Novi Sad, 1991.Vladimir Cvetković - 1992 - Theoria 35 (4):135-144.
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  32.  4
    All-Unity According to V. Soloviev and S. Frank. A Comparative Analysis.Teresa Obolevitch - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (2):413-425.
    In this article I will present and analyze the concept of all-unity of the two most famous Russian philosophers – Vladimir Soloviev and Semyon Frank . As will be argued, the concept of all-unity is part of an old philosophical tradition. At the same time, it is an original idea of the Russian thought of the Silver Age.
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  33.  9
    Vladimir Solov'ev on the Fate and Purpose of Philosophy.E. B. Rashkovskii - 1989 - Russian Studies in Philosophy 28 (3):5-16.
    The lecture of V. S. Solov'ev on "The Historical Tasks of Philosophy" [Istoricheskie dela filosofii] was given by the young privat-docent on November 20, 1880 at St. Petersburg University; the text of the lecture was published in the periodical Russkaia mysl' soon thereafter. The lecture prepared the way for two parallel courses: a course in metaphysics at the university and a course in the history of ancient philosophy in the Advanced Women's Courses of K. N. Bestuzhev-Riumin. It is clear from (...)
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  34.  3
    Explaining the Growth of Scientific Knowledge: Metaphors, Models, and Meanings. Problems in Contemporary Philosophy, V. 37. [REVIEW]Vladimir Kuznetsov - 2004 - International Studies in Philosophy 36 (1):273-275.
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  35.  3
    Koncept vlastníctva V lockovej politickej filozofii.Vladimír Manda - 2012 - Filozofia 67 (5).
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  36.  3
    » Vojni stroj «in» božansko nasilje «: ali v» Razpravi o nomadologiji «obstaja Bog?Vladimir Milisavljevič - 2011 - Filozofski Vestnik 32 (1).
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  37.  3
    Toward an Assessment of the Historical-Philosophical Views of Vladimir Solovyov.G. K. Bushurov - 1967 - Russian Studies in Philosophy 6 (3):42-51.
    In the history of Russian philosophy, V. S. Solovyov is known as one of the prominent spokesmen of theological idealism. Lenin more than once pointed to the need to combat the ideas of this philosopher . He quite properly regarded them as the theoretical foundation of the ideology of "liberal renegacy.".
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  38.  4
    Vladimir Solov'ev: The Imperial Problems of World Theocracy.V. K. Kantor - 2007 - Russian Studies in Philosophy 46 (1):76-102.
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  39. Markovnikov, Vladimir Vasilevich.G. V. Bykov - 2008 - In Noretta Koertge (ed.), Complete Dictionary of Scientific Biography. Charles Scribner’s Sons.
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  40. Dom: V Lokuse Bytii͡a.Vladimir Chirkov - 2005 - Nauka.
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  41. Iz Ognya da V Polymya?(Dinamika Postsovetskikh Rezhimov V Sravnitel'noi Perspektive'.Vladimir Gel'man - 2007 - Polis 2:81-108.
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  42. Institutsional'noe stroitel'stvo i neformal'nye instituty v sovremennoi rossiiskoi politike.Vladimir Gel'man - 2003 - Polis 4.
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  43. Politicheskaya Oppozitsiya V Rossii: Vymirayushchiy Vid?(Political Opposition in Russia: A Dying Breed?).Vladimir Gel’man - 2004 - Polis 4:52-69.
     
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  44. Regional'naya Vlast'v Sovremennoy Rossii: Instituty, Rezhimy, I Praktiki (Regional Power in Contemporary Russia: Institutions, Regimes, Practices).Vladimir Gel’man - 1998 - Polis 1:90-105.
  45. Vozvrashenie Leviafana? Politika Recentralizatsii v Sovremennoi Rossii.Vladimir Gel’man - 2006 - Polis 2:90-109.
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  46. Troichnostʹ V Myshlenii: Sbornik Materialov 6-Ĭ Konferent͡sii Iz T͡sikla "Grigorʹevskikh Chteniĭ".Vladimir I͡Urʹevich Grigorʹev (ed.) - 2004 - Asm.
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  47. Politiceskie orientacii rossijskich regionov: Proizoäel Ii v dekabre 1995 „obval"?(Analiz golosovanija po partijnym spiskam).Vladimir A. Kolosov - 1996 - Polis 1:91-102.
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  48. Vladimir Solovʹev I Sofii͡a: Monografii͡a.V. V. Kravchenko - 2006 - Agraf.
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  49. Mir v XXI veke: mnogopolyusnyi balans sil ili global'nyi Pax Democratica.Vladimir M. Kulagin - 2000 - Polis 1:23-37.
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  50. K. Marks, F. Engel's, V.I. Lenin o Nauke I Tekhnike.Karl Marx, Friedrich Engels & Vladimir Il ich Lenin - 1985 - Nauka.
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